This study analyses the debate that took place after a letter about the eucharist, Fira Nattvard: brev från biskoparna till Svenska kyrkans präster och församlingar, was published by the bishops of the Church of Sweden, 2020. The aim is to map the discussion with a focus on two main themes while examining a number of articles published in Swedish magazines. The themes are 1. the understanding of the extent of the real presence and how to handle the bread and wine after the service has ended, and 2. the view on concelebration. The results show that there are two main views on the extent of real presence in the debate. The first is a durationistic view where the real presence is still present after the service has ended, and the second is a cessationistic view where the real presence ends by the end of the service. In the question about concelebration the results show that there are arguments both for and against it. The arguments for concelebration are foremost about the ecumenical perspective of being able to celebrate together, the historical perspective and also the church handbook’s possibility in this matter. Concelebration is also seen as a sign of community where the whole congregation is taking part. The arguments against concelebration are that of institution narrative, that the mass should be celebrated as close to the first eucharist as possible and that concelebration should not be a method to go around the different view of gender of the minister celebrating the mass.
| Identifer | oai:union.ndltd.org:UPSALLA1/oai:DiVA.org:uu-502970 |
| Date | January 2023 |
| Creators | Hansson, Olov |
| Publisher | Uppsala universitet, Teologiska institutionen |
| Source Sets | DiVA Archive at Upsalla University |
| Language | Swedish |
| Detected Language | English |
| Type | Student thesis, info:eu-repo/semantics/bachelorThesis, text |
| Format | application/pdf |
| Rights | info:eu-repo/semantics/openAccess |
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