Kenya is one of the Sub-Saharan countries that continue to experience incidences of FGM among various ethnic communities. While FGM prevalence has reduced significantly in the last decade due to government crackdowns and the adoption of relevant anti-practice laws, several Kenyan communities continue to circumcise girls and women secretly. The current study sought to examine the role of socioeconomic factors in the continuation of FGM in Kenya. The study was guided by the tenets of structural functionalism. This theory was selected because of its efficacy in explaining how institutions such as family, economy, and education contribute to the persistence of FGM among Kenyan communities. The study utilized grounded theory as the principal methodology. Research materials in this study included scholarly sources published in credible databases. The strong association between marriageability and FGM, Islam, cultural rigidity, the fear of social stigma, the view of circumcision as a rite of passage, and the perceived safety offered by medicalization have ensured the continuation of the practice. From an economic standpoint, the depiction of FGM as a prerequisite to bride price, as well as the monetization of the practice by medical practitioners and families, have contributed significantly to its persistence.
| Identifer | oai:union.ndltd.org:UPSALLA1/oai:DiVA.org:mau-43558 |
| Date | January 2021 |
| Creators | Patricia, Christensson |
| Publisher | Malmö universitet, Fakulteten för kultur och samhälle (KS) |
| Source Sets | DiVA Archive at Upsalla University |
| Language | English |
| Detected Language | English |
| Type | Student thesis, info:eu-repo/semantics/bachelorThesis, text |
| Format | application/pdf |
| Rights | info:eu-repo/semantics/openAccess |
Page generated in 0.1061 seconds