God is not a he, yet “he” is by far the most common pronoun for God. This qualitative study looks at how some priests from the Church of Sweden preach about God in a non-masculine way. The study was done through interviews and analysis of sermons from four priests who all work with non-masculine language concerning God. Question: How can a non-masculine language about God look like, in sermons and in the preparations of sermons, in the Swedish church today? Sub-questions: What types of words, pronouns and imagery of God are used in the sermons that were studied?What were the reflections of the priests in the study regarding non-masculine language in the preparation of sermons? From the interviews and sermons, a list has been compiled with words about God that are gender neutral and gender balanced. Although the importance of theological anchoring in the Bible is important there are also forgotten traditions and the congregations of the living folk church to anchor into.
| Identifer | oai:union.ndltd.org:UPSALLA1/oai:DiVA.org:esh-9432 |
| Date | January 2021 |
| Creators | Brorsson, Caroline |
| Publisher | Ersta Sköndal Bräcke högskola, Institutionen för diakoni, kyrkomusik och teologi |
| Source Sets | DiVA Archive at Upsalla University |
| Language | Swedish |
| Detected Language | English |
| Type | Student thesis, info:eu-repo/semantics/bachelorThesis, text |
| Format | application/pdf |
| Rights | info:eu-repo/semantics/openAccess |
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