Jurgen Habermas argues for a paradigm change in critical theory from Theodor W. Adorno's philosophy of consciousness to his own linguistically-turned theory. Habermas claims that Adorno's conception of reason sets up an antagonistic relationship between subject and object that can only be overcome by a non-rational mimesis with nature. This thesis defends Adorno against Habermas, and argues that the linguistic turn is a mistake. Chapter 1 outlines Habermas's critique, and corrects some of his specific misunderstandings of Adorno. Chapter 2 offers a positive defense of Adorno. By means of an expanded notion of nature, Adorno shows how the relation between subject and object need not be the antagonistic one characteristic of so much of modern philosophy. Chapter 3 argues that it is not Adorno's dialectical thought, but Habermas's linguistically-turned critical theory that suffers from an inability properly to articulate the relation between subject and object.
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:ICS.10756/288501 |
| Date | 10 1900 |
| Creators | Klaassen, Matthew J. |
| Contributors | Zuidervaart, Lambert, Institute for Christian Studies |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Rights | http://creativecommons.org/licenses/by-nc-nd/3.0/, Attribution-NonCommercial-NoDerivs 3.0 Unported |
| Relation | http://www.collectionscanada.gc.ca/obj/thesescanada/vol2/002/MR30190.PDF |
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