The purpose of this thesis is to examine how a theology regarding artificial intelligence best could be formulated in concern of consequences for a christian view of human nature. This purpose is examined by means of a comparative study of consequences derived from four different perspectives on the emergence of AI and the theoretical implications of its relation with mankind. As premise for what is considered a desired, respectively an undesired consequence, the minimum amount of human suffering is used conditioning the possibility of living a good life. In conducting the analysis, Leslie Stevensons theory of humanity in relation to God is used to interpret the christian view of human nature and a general wide theory of AI based on Cornel Du Toits definition is applied. My assessment of the researched consequences ends in a proposal for a constructive christian theology which argues for the necessity of placing a high value on a human capacity for vulnerability. This is because it enables invaluable human qualities such as empathy and compassion. Qualities that also should lead the way and be modeled into a concern for all of creation, whether it is considered natural or artificial.
| Identifer | oai:union.ndltd.org:UPSALLA1/oai:DiVA.org:uu-446245 |
| Date | January 2021 |
| Creators | Eriksson, Nils |
| Publisher | Uppsala universitet, Teologiska institutionen |
| Source Sets | DiVA Archive at Upsalla University |
| Language | Swedish |
| Detected Language | English |
| Type | Student thesis, info:eu-repo/semantics/bachelorThesis, text |
| Format | application/pdf |
| Rights | info:eu-repo/semantics/openAccess |
Page generated in 0.0011 seconds