Social work imagines itself as a site of goodness and justice. My thesis illustrates the ways in which commitments to the profession’s social justice-oriented ideals are ruptured when racialized social workers name the operation of racism within everyday sites of professional practice. I show how colonial and imperial constructions of helping (moral superiority and goodness) continue to shape the hegemonic scripts about the role and practices of social work, reinscribing white dominance in social work knowledge production. Historically, racialized bodies have been constituted as Others, subjects to be regulated, controlled and ‘saved’ within the colonial project. I examine the dilemmas that emerge when racialized Others become the helpers and attempt to perform a normative identity that is constructed through white dominance.
In this study, I provide a detailed analysis of twenty-three semi-structured interviews with racialized social workers. I trace the production of the profession’s values and notions of good practice within their narratives. I specifically explore the moments in which ‘good’ practice and commitments to the values of the profession break down in everyday work with clients and co-workers. Racist encounters with clients appear as overwhelming occurrences within workers’ narratives, and a complex paradox is revealed: the discursive arrangements within social work that constitute good, social justice-oriented practice, are the very same discourses that disavow the operation of racism. Within these moments workers are left questioning whether or not they can be ‘good social workers’ because the act of naming racism appears to be incompatible with their commitments to the values that shape what is recognized as good social work practice. The narratives presented in this thesis point to the trespasses, erasures and individualizing discourses that secure whiteness at the exact moments in which race is made invisible. I contend that, when workers name racism, their very presence is destabilizing to a social work profession that needs to construct an image of itself as a site of goodness. Social work must examine the colonial continuities that construct contemporary practices, and to make visible the ways in which hegemonic scripts shaping justice and goodness reinstall whiteness and collude with racism.
| Identifer | oai:union.ndltd.org:TORONTO/oai:tspace.library.utoronto.ca:1807/35770 |
| Date | 02 August 2013 |
| Creators | Badwall, Harjeet |
| Contributors | Razack, Sherene |
| Source Sets | University of Toronto |
| Language | en_ca |
| Detected Language | English |
| Type | Thesis |
Page generated in 0.0021 seconds