I have structured my master's thesis in terms of an opposition between Kojeve's
existentialist, Marxist philosophical formulation of Hegel's Phenomenology and
Levinas's post-Heideggerian, anti-Hegelian phenomenology in Totality and Infinity.
While Levinas's project is explicitly anti-totalitarian, Kojeve's reading of the
Phenomenology emphasizes the End of History in Hegel's philosophy without shrinking
from its totalizing aspects. While the philosophical project of each thinker is generally
antithetical to the other, it is my contention that the universal and homogeneous state,
conceived by Kojeve to be the rational realization of the end of history, is a legitimate
moral project for Levinasian ethics.
This thesis provides both an exegesis of Kojeve's reading of Hegel's master/slave
dialectic in the Phenomenology and an interpretation of the tragedy of the slave
understood in terms of Holderlin's theory of the tragic. It is through the master/slave
dialectic that history consummates in the end of history. Later in the thesis, I outline
Levinas's project as an ethics as first philosophy in opposition to the Eleatic traditions in
Western philosophy. We can trace Levinas's project in his unconventional reading of the
cogito and the idea of infinity. Whereas Descartes represents a philosophical return home
for Hegel, Levinas's reading of Descartes represents a philosophical sojourn away from home in the second movement of the Meditations. With these notions, we have a formal
basis in accounting for the conflict in Levinas's thought between the moral necessity of
universal rights and the dangers of assimilation. Finally, I argue for why the universal and
homogeneous state is an ethically worthy goal from a Levinasian perspective. On this
question, I engage the thought of a number of thinkers of the left: Kojeve, Derrida,
Horkheimer, Adorno and Zizek.
I conclude that Levinas's thought on universalism and eschatology can serve as a
moral basis for the left-Hegelian project of realizing a universal and homogeneous state.
Because such a state is distinguishable from a totalizing End of History, the
eschatological concern for one's singularity within history is compatible with the
prophetic call to strive for political universality. Ultimately, it is the responsibility to this
prophetic call that guarantees one's singularity.
| Identifer | oai:union.ndltd.org:tamu.edu/oai:repository.tamu.edu:1969.1/ETD-TAMU-2010-05-7974 |
| Date | 2010 May 1900 |
| Creators | Pepitone, Anthony J. |
| Contributors | George, Theodore |
| Source Sets | Texas A and M University |
| Language | English |
| Detected Language | English |
| Type | Book, Thesis, Electronic Thesis, text |
| Format | application/pdf |
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