The term ‘affective politics’ is sometimes used to dismiss political strategies as being directed merely at affects at the expense of rational analysis (Massumi 2015: 65f). While such uses are meant to criticize certain politics, appeals to the affects – and consequently, forms of propaganda or populism – do not have to be bad at all. The point here is that affects not only play a role for manipulative governments or populist movements, but are a crucial factor for the political in general, which in a post-modern world can no longer be naïvely understood as being grounded in nature or reason (Massumi 2015: VIIIf). So, if politics are always entangled with affects, when do political affects become problematic? I will suggest that cultural materialism offers a few concepts that we can draw on to differentiate acceptable from harmful kinds of affective politics. More specifically, I am going to encourage a new reading of Raymond Williams’ concept of the structure of feeling and the way it is transformed in his later appropriation of Gramsci’s theory of hegemony.
| Identifer | oai:union.ndltd.org:DRESDEN/oai:qucosa:de:qucosa:21118 |
| Date | 17 April 2018 |
| Creators | Pittel, Harald |
| Publisher | Universität Leipzig |
| Source Sets | Hochschulschriftenserver (HSSS) der SLUB Dresden |
| Language | English |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, doc-type:article, info:eu-repo/semantics/article, doc-type:Text |
| Rights | info:eu-repo/semantics/openAccess |
| Relation | urn:nbn:de:bsz:15-qucosa2-210868, qucosa:21086 |
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