Submitted by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-06-30T17:40:07Z
No. of bitstreams: 1
DIS_FERNANDO_CARDOSO_BERTOLDO_PARCIAL.pdf: 1495379 bytes, checksum: 3014ae5802074b46cc95f6f86ae1f840 (MD5) / Made available in DSpace on 2017-06-30T17:40:07Z (GMT). No. of bitstreams: 1
DIS_FERNANDO_CARDOSO_BERTOLDO_PARCIAL.pdf: 1495379 bytes, checksum: 3014ae5802074b46cc95f6f86ae1f840 (MD5)
Previous issue date: 2017-03-22 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / The present dissertation aims at investigating the possibility of dialogue
between some of Sigmund Freud?s and J?rgen Moltmann?s positions. The intention is to
verify, from this possible dialogue, whether Freud?s psychoanalysis is capable of
bringing contributions to theology. The following works of Freud are studied, in
specific, on religion: ?Obsessive actions and religious practices? (1907), ?Totem and
taboo? (1913), ?The future of an illusion? (1917), ?Civilization and its discontents?
(1929), ?Moses and monotheism? (1939); the studied works of Moltmann are
?Theology of hope? (1964), ?The crucified God? (1972). In this comparative analysis of
texts, we work on the assumption that Sigmund Freud, in this studies, remained
restricted to observation of the religious phenomenon from the perspective of obsessive
neurosis, therefore not including the possible insights his general theory of the human
mind could engender to the mature religious experience, as J?rgen Moltmann defines it. / A presente disserta??o tem como objetivo investigar a possibilidade de
di?logo entre alguns posicionamentos de Sigmund Freud e J?rgen Moltmann. Pretendese,
a partir desse poss?vel di?logo, averiguar se a psican?lise de Freud ? capaz de
contribuir com a teologia. S?o estudadas, em espec?fico, as seguintes obras de Freud
sobre religi?o: ?Atos obsessivos e pr?tica religiosa? (1907), ?Totem e tabu? (1913), ?O
futuro de uma ilus?o? (1917), ?O mal-estar na civiliza??o? (1929) e ?Mois?s e o
monote?smo? (1939); as obras de Moltmann consultadas s?o ?Teologia da esperan?a?
(1964) e ?O Deus crucificado? (1972). Nessa an?lise comparada de textos, partimos do
pressuposto de que Sigmund Freud, em seus estudos, manteve-se restrito ? observa??o
do fen?meno religioso sob a perspectiva da neurose obsessiva, n?o contemplando,
assim, as poss?veis contribui??es que sua teoria geral da mente humana poderia gerar
para a experi?ncia religiosa madura, como a define J?rgen Moltmann.
Identifer | oai:union.ndltd.org:IBICT/oai:tede2.pucrs.br:tede/7481 |
Date | 22 March 2017 |
Creators | Bertoldo, Fernando Cardoso |
Contributors | Brustolin, Leomar Ant?nio |
Publisher | Pontif?cia Universidade Cat?lica do Rio Grande do Sul, Programa de P?s-Gradua??o em Teologia, PUCRS, Brasil, Escola de Humanidades |
Source Sets | IBICT Brazilian ETDs |
Language | Portuguese |
Detected Language | English |
Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
Format | application/pdf |
Source | reponame:Biblioteca Digital de Teses e Dissertações da PUC_RS, instname:Pontifícia Universidade Católica do Rio Grande do Sul, instacron:PUC_RS |
Rights | info:eu-repo/semantics/openAccess |
Relation | 6612572701811579737, 600, 600, 600, 600, -6557531471218110192, -2134759983998029892, 2075167498588264571 |
Page generated in 0.0017 seconds