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DISSERTAÇÃO_UBIRANEILA CAPINAN.pdf: 12726951 bytes, checksum: 3329d83d3f08d3ce62a79783afe7991b (MD5) / CAPES / Nesta pesquisa, foi investigado, descrito e analisado o impacto das políticas públicas de
certificação do autoreconhecimento como remanescente de quilombo e da titulação do
território sobre a identidade étnica dos quilombos remanescentes Barra e Bananal - Rio de
Contas/Ba. Trata-se de uma pesquisa qualitativa, realizada por meio de um estudo de caso.
Foram utilizadas variadas estratégias e técnicas de coleta de dados, tais quais: observação
participante, entrevista semiestruturada, grupo focal, registro fotográfico etc. Tendo em vista
o eixo metodológico da questão, adotou-se uma perspectiva diacrônica e sincrônica. Por um
lado, realizou-se um levantamento bibliográfico sobre a história do Alto Sertão da Bahia, da
escravidão em Rio de Contas e de referências de pesquisas sobre as comunidades quilombolas
de Rio de Contas, anteriores às políticas públicas supramencionadas. Ainda como fonte
diacrônica, investigou-se a memória social do grupo, por meio dos relatos de seus membros.
Por outro lado, averiguou-se o presente etnográfico apreendido durante quatro viagens a
campo. O marco teórico ateve-se a identidade social em sua variante étnica, bem como a sua
constratividade, situacionalidade e caráter político. Ainda, buscando entender o sujeito e o
grupo social em sua cosmologia, utilizou-se como categorias analíticas: memória, tempo,
espaço e evento. Conclui-se, então, que as comunidades de Barra e Bananal buscam redefinir
a identidade étnica outrora negativa e renunciada, numa identidade positiva, via o rótulo
jurídico de quilombo remanescente (identidade quilombola). Assim, a identidade étnica
tornou-se uma identidade racial e, sobretudo, política que permitiu ao grupo conquistar
direitos identitários e territoriais. Todavia, a identidade étnica, enquanto variante da
identidade social, continua a dividir espaço e a perder centralidade, nas relações cotidianas do
grupo, para a “identidade de lavrador”, sendo esta alicerçada no modus vivendi camponês. In this research, there was the investigation, description and analysis of the impact of public
policies regarding the self-knowledge as remainders of quilombos, and the titulation of the
territorry about the ethnic identity of the remaining quilombos Barra and Bananal, located in
Rio de Contas, Bahia. It is a qualitative research, carried out by means of a case study. Varied
strategies and techniques for data collecting were used, such as: participative observation,
semi-structured interview, focus group, photographic registration, etc. Taking into account the
issue´s methodological axis, a diachronic and synchronic perspective was adopted. On the one
hand, there was a bibliographical survey on the history of the Semi-Desert of Bahia, the
slavery in Rio de Contas, and on the research references about the Rio de Contas quilombola
communities previous to the aforementioned public policies. Still as a dichronic source, the
group´s social memory was investigated through the narrative of its members. On the other
hand, there was the ethnographic present that was apprehended in four field trips. The
theoretical hallmark clinged to the social identity in its ethnic variant, as well as its
contrastivity, situationality and political character. Seeking to understand the subject and the
social group in its cosmology, the following were used as analytical categories: memory,
time, space and event. The conclusion is, then, that the communities of Barra and Bananal
seek to redefine their ethnic identity, formerly negative and renounced, into a positive
identity, via the remanent legal label (quilombola identity). Thus, the ethnic identity has
become a racial identity and, above all, a political one, which has enabled the group to
conquer identity and territorial rights. However, the ethnic identity, as a variant of the social
identity, continues sharing space and losing centrality in the group´s daily relations, to the
“identity of tiller”, the latter being based on the peasant modus vivendi. / In this research, there was the investigation, description and analysis of the impact of public
policies regarding the self-knowledge as remainders of quilombos, and the titulation of the
territorry about the ethnic identity of the remaining quilombos Barra and Bananal, located in
Rio de Contas, Bahia. It is a qualitative research, carried out by means of a case study. Varied
strategies and techniques for data collecting were used, such as: participative observation,
semi-structured interview, focus group, photographic registration, etc. Taking into account the
issue´s methodological axis, a diachronic and synchronic perspective was adopted. On the one
hand, there was a bibliographical survey on the history of the Semi-Desert of Bahia, the
slavery in Rio de Contas, and on the research references about the Rio de Contas quilombola
communities previous to the aforementioned public policies. Still as a dichronic source, the
group´s social memory was investigated through the narrative of its members. On the other
hand, there was the ethnographic present that was apprehended in four field trips. The
theoretical hallmark clinged to the social identity in its ethnic variant, as well as its
contrastivity, situationality and political character. Seeking to understand the subject and the
social group in its cosmology, the following were used as analytical categories: memory,
time, space and event. The conclusion is, then, that the communities of Barra and Bananal
seek to redefine their ethnic identity, formerly negative and renounced, into a positive
identity, via the remanent legal label (quilombola identity). Thus, the ethnic identity has
become a racial identity and, above all, a political one, which has enabled the group to
conquer identity and territorial rights. However, the ethnic identity, as a variant of the social
identity, continues sharing space and losing centrality in the group´s daily relations, to the
“identity of tiller”, the latter being based on the peasant modus vivendi.
Key words: Peasantry. Ethnic Identity. Remanescent Quilombo. Public Policy. Barra and
Bananal.
| Identifer | oai:union.ndltd.org:IBICT/oai:192.168.11:11:ri/19684 |
| Date | 07 October 2009 |
| Creators | Capinan, Ubiraneila Barbosa |
| Contributors | Cardel, Lídia Maria Pires Soares, Estrela, Ely Souza, Carvalho, Maria Rosário Gonçalves de, Cardel, Lídia Maria Pires Soares |
| Publisher | Faculdade de Filosofia e Ciências Humanas, Universidade Federal da Bahia, Programa de Pós-Graduação em Ciências Sociais, PPGCS-FFCH, brasil |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
| Source | reponame:Repositório Institucional da UFBA, instname:Universidade Federal da Bahia, instacron:UFBA |
| Rights | info:eu-repo/semantics/openAccess |
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