A typical Chinese intellectual has not only sense, but also sensibility. But, the problem is the balance in between. After dealing with sensibility well, the rationality of an intellectual is able to work well. And that makes the life completely.
In this dimension, the Chinese intellectuals are a special community in Chinese society. It has great influence on cultural, political, economical, and societal changes in every historical stage. Especially, it affects the Chinese modernization process. Therefore, questions about Chinese intellectuals are becoming a focus to academic circles around the world.
However, to Chinese Communist Party (CCP), intellectuals are nothing more than hangdogs. Besides, in CCP, those who take charge in the end are the Peripheries in the old society. Somehow, Chinese intellectuals walk on a continuous marginalizing way.
CCP`s policy toward the intellectuals can be divided into two parts, and they are Before and After the Establishment of People`s Republic China, and former could be also named WWII or War against Japan phase. The policy in former stage focused on three contradictions: 1. Partiality versus Humanity; 2. Dogma versus Academy; 3. Democracy versus Enslavement. And its practices are: 1. Political discrimination; 2. Pullback on work; 3. Carelessness on life. The CCP used some ways like lines struggle, self- and public-criticism, innuendo-criticism, verbal and violent struggle, etc, to reach its goal. From viewpoints of Materialism and class, the CCP thought that knowledge should serve proletariat and must be combined with labor, and two principles should be held firmly: 1. every move of CCP should be connected with mass; 2. the goal of central CCP leadership.
In the second stage, CCP planed some principles for coming communism society, and these principles tried to overturn old relation of production, to replace private ownership, to ruin ruling class and class itself, and to erase division of labor based on private ownership. CCP tried to let everyone have full development and real freedom. So, policies they adopted like hundred flower blossom and a hundred schools of thought contend, Struggle-criticism-transformation policy during Cultural Revolution, Policy after Lin Biao Incident, Policy after collapse of Gang of Four, etc.
21st century is an age of Knowledge-based Economy, and intellectuals play a more important role in this century. And in this age, everyone must have some practice and experience to find the true meaning of life, and the target worth for fighting. In the future, those who do not advance, go backward and who goes back goes under.
| Identifer | oai:union.ndltd.org:NSYSU/oai:NSYSU:etd-0806108-094748 |
| Date | 06 August 2008 |
| Creators | Huang, Tsung-yung |
| Contributors | Fahn, Jiin-ming, Lin , Wen-cheng, Chang, Hsien-chao |
| Publisher | NSYSU |
| Source Sets | NSYSU Electronic Thesis and Dissertation Archive |
| Language | Cholon |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | http://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0806108-094748 |
| Rights | campus_withheld, Copyright information available at source archive |
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