Return to search

No Mann is an Island : Intersections between Transnationalism, Temporality, and Race in the Historical Imagination of Isle of Man’s Cultural Movement, c. 1860–1910 / Ingen Mann är en ö : Korsningar mellan transnationalism, temporalitet och ras i de historiska föreställningsvärldarna hos kulturrörelsen på Isle of Man, ca 1860–1910

This thesis is about the scalar paradoxes of islands as seen through the cultural movement of a small island nation in the nineteenth century. As the divide between Celticism and Teutonism grew in Britain, the cultural movement of the Isle of Man created a hybrid heritage of both. Antiquarians, archaeologists, and cultural activists that were settled in the island organised themselves for the preservation and eventually revitalisation of a Manx past, in communication with scholars in the British Isles and the North. By investigating three major societies from this movement; the Manx Society (1858), the Isle of Man Natural History and Antiquarian Society (1879) and the Manx Language Society (1899); this thesis follows the development of a national exceptionalism through their selective identification with Nordic, Celtic, and British spaces, caught in between a Western large state ideal of progress and its antithesis: the imaginative geography of an isolated island. Lefebvrian theory shows that their navigation in a past of Celtic settlers and Viking invaders led to a multifunctional transnational history that could be transferred and repurposed for opposing social spaces. It is argued that this transnationalism functioned as cultural shelter, in accordance with how political and economic shelter from larger states has proven successful for small island nations. It shows that if Manx history was to be regarded as a legitimate and valuable addition to the history of nations in the late nineteenth century, it required manifold connections abroad that could be translated to different transnational agendas. And while this type of (trans-) national exceptionalism was adapted to their situation as a small island nation, its inherent co-dependency on transnational connections was only enforcing an inferiority complex within existing hierarchies in Northern European history.

Identiferoai:union.ndltd.org:UPSALLA1/oai:DiVA.org:uu-530404
Date January 2024
CreatorsÖstberg, Emmy
PublisherUppsala universitet, Institutionen för idéhistoria
Source SetsDiVA Archive at Upsalla University
LanguageEnglish
Detected LanguageEnglish
TypeStudent thesis, info:eu-repo/semantics/bachelorThesis, text
Formatapplication/pdf
Rightsinfo:eu-repo/semantics/openAccess

Page generated in 0.0027 seconds