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Previous issue date: 2009-12-21 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The analysis presented in this thesis seeks to understand processes of engagement and
retribution among people involved in the struggle for land , led by the MST (Landless
Movement). Based on empirical research conducted at one encampment and two settlements
(one new and the other old) located in Rio Grande do Sul, it was found that a fairly diverse
public engages in this struggle, motivated by the possibility of gains that involve more than
just the conquest of land. Adopting a perspective that at once privileges the micro without
neglecting the macro level and that pays particular attention to dimensions concerning
religion and religiosities, it was possible to perceive that joining the MST constituted an
opportunity that people seized motivated by logics that are not, in the vast majority of cases,
those defined by political reason. To experience religious offerings and to incorporate oneself
into the MST encampment are not exclusive possibilities but rather efficient alternatives in the
search for a better life. Even though the diversity of social expression was relatively
controlled in the encampment, symbols and myths populate that space and create unexpected
realities. To suspect, as those in the camps often did, that practices of witchcraft were
occurring in restricted political meetings of the camp, indicates that that space, taken as a
whole, is colonized by a variety of forces . It becomes evident, however, that in day-today
dynamics of these spaces the religious and the political interpenetrate. In the face of this
kind of dynamic, it is possible to perceive the creation, as much in the settlements as in the
encampment (despite the greater control in the latter), of small communities defined by moral
codes of conduct. Even though the unitary image that is created by and about the MST as
well as its recognition as a catalyzing organization of diffuse interests is part of and enters
into the reality of these spaces, the reality that is constructed there is much more complex than
this. Thus, it is concluded that there is not an imposition over identities that ends up forming
one single, solid, coherent identity. / As an?lises desenvolvidas nessa tese buscam compreender o processo de engajamento e
retribui??o entre as pessoas que se envolveram na luta pela terra lideradas pelo MST. A
partir da pesquisa emp?rica realizada em um acampamento e em dois assentamentos (um novo
e outro antigo) localizados no Rio Grande do Sul, observou-se a ocorr?ncia de um p?blico
bastante variado que se engaja em tal luta inspirado por retribui??es que n?o apenas a
conquista da terra. Adotando um olhar privilegiado sobre o micro, sem, no entanto,
negligenciar o macro e detendo-se sobre as dimens?es relativas ? religi?o e ?s religiosidades,
foi poss?vel notar que ingressar no MST constitui oportunidade que as pessoas agarram
movidas por l?gicas que n?o s?o, em grande parte dos casos, aquelas definidas pela raz?o
pol?tica. Experimentar as ofertas religiosas e se incorporar ao acampamento do MST n?o s?o
possibilidades excludentes, s?o alternativas eficientes na busca por uma vida melhor. Mesmo
que no acampamento a diversidade de express?es sociais esteja sob relativo controle, os
s?mbolos e mitos est?o povoando aquele espa?o e criando realidades inesperadas. Suspeitar,
como faziam os acampados, que nas reuni?es da principal e restrita inst?ncia pol?tica do
acampamento ocorriam rituais de bruxaria, indica que aquele espa?o como um todo est?
colonizado por variadas for?as . Fica evidente, portanto, que na din?mica cotidiana desses
espa?os o religioso e o pol?tico se interpenetram. Diante de tal din?mica ? percept?vel a
constitui??o, tanto nos assentamentos quanto no acampamento (a despeito de seu maior
controle), de pequenas comunidades definidas por c?digos morais de conduta. Ainda que a
imagem unit?ria que ? criada pelo e sobre o MST e o seu reconhecimento como organiza??o
catalisadora dos interesses difusos fa?am parte e interfiram na realidade desses espa?os, a
realidade que ali se constr?i ? muito mais complexa do que isso. Do que se conclui que n?o h?
a sobreposi??o de identidades que venha a dar forma a uma identidade ?nica, s?lida e
coerente.
| Identifer | oai:union.ndltd.org:IBICT/oai:localhost:tede/729 |
| Date | 21 December 2009 |
| Creators | Oliveira, Valter L?cio de |
| Contributors | Comerford, John Cunha |
| Publisher | Universidade Federal Rural do Rio de Janeiro, Curso de P?s-Gradua??o em Desenvolvimento, Agricultura e Sociedade, UFRRJ, Brasil, Ci?ncias Sociais Aplicadas |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/doctoralThesis |
| Format | application/pdf |
| Source | reponame:Biblioteca Digital de Teses e Dissertações da UFRRJ, instname:Universidade Federal Rural do Rio de Janeiro, instacron:UFRRJ |
| Rights | info:eu-repo/semantics/openAccess |
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