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Previous issue date: 2009-03-19 / A tese tem por objetivo discutir a tem?tica do prazer como um assunto intelectual e
pessoal para Max Weber. Tem-se por refer?ncias principais A Sociologia das Religi?es,
Ci?ncia como Voca??o e Pol?tica como Voca??o, Burocracia, O sentido da "Neutralidade
Axiol?gica" nas Ci?ncias Sociais e Econ?micas. A respeito de sua vida v?rios autores
foram consultados com destaque para a biografia escrita por sua esposa Marianne Weber
por ter uma grande quantidade de trechos de cartas e conversas informais. O tema do prazer
foi desenvolvido levando em considera??o a complexidade desse fen?meno onde sua
realiza??o ocorre de forma ambivalente e m?ltipla. Para isso partimos do paradigma da
complexidade segundo a ?tica de Edgar Morin, as reflex?es sobre o erotismo de Georges
Bataille e as compreens?es antin?micas de Lepegneur e Onfray que a seus modos definem
o prazer enquanto fen?meno que abriga ambig?idades e as refer?ncias hist?ricas de Peter
Gay, Nobert Elias, Wolf Lepenies. Em Max Weber o prazer apresenta, tamb?m, essa
ambig?idade, posto que sua abordagem cient?fica esteja registrando a aus?ncia de prazer
para o surgimento de uma ?tica protestante e, al?m disso, para corroborar com um processo
de desencantamento do mundo que nos leva a uma vida sem sentido. Weber sofre
mudan?as substanciais nos ?ltimos dez anos de sua vida. Nesse per?odo inclui em suas
reflex?es tema do erotismo e da arte como possibilidades de sairmos da rotina do cotidiano
moderno que esmaga a liberdade existencial do indiv?duo. No entanto, sua postura amb?gua
em rela??o a essas possibilidades, o leva a considerar uma situa??o de enfrentamento
pessoal, her?ico, uma vez que, para ele, cada qual assuma as conseq??ncias de seus atos e
crie seus valores para dar significa??o ? pr?pria exist?ncia. O prazer em Weber ? antes de
tudo intelectual e existencial: ao lado da rotiniza??o da vida, burocratiza??o e
desencantamento do mundo havia as possibilidades do carisma, da voca??o e da paix?o.
Mas sempre que ele percebia essas alternativas para o "mal-estar" que o mundo moderno
apresentava ao homem, ele, enquanto cientista era c?tico. Esse ? o argumento central da
tese / The thesis has as its goal the discussion over the pleasure as an intellectual and
personal subject for Max Weber. The main references are The Sociology of Religion,
Science as a Vocation and Politics as a Vocation, Bureaucracy, The sense of "Axiological
Neutrality" in Social and Economic Sciences. Many authors were researched for
information about his life, with a highlight to the biography written by his wife Marianne
Weber, for its great number of excerpts from letters and informal conversations. The
subject "pleasure" was developed by taking into consideration the complexity of this
phenomenon which happens in an ambivalent and multiple ways. In order to do that, we
started from the paradigm of the complexity according to Edgar Morin's view, Georges
Bataille's discussions on erotism and the antinomic comprehension of Lepegneur and
Onfray, who define pleasure as a phenomenon with ambiguities, and the historical
references of Peter Gay, Nobert Elias, Wolf Lepenies. In Max Weber, pleasure presents,
also, this ambiguity, as his scientific approach is registering the absence of pleasure for the
rise of a protestant ethic and, besides that, to support with a process of disenchantment of
the world which leads us to a meaningless life. Weber goes through great changes in the
last years of his life. In this period he includes in his comments the subjects "erotism" and
"arts" with the possibility of escaping from modem everyday routine that affects the
individual's existential freedom. However, his ambiguous position about these possibilities
take him to consider that a situation o f personal confrontation, considered heroical, once, in
his opinion, each one accepts the consequences o f their acts and builds their values to give
a meaning to their own existence. The pleasure in Weber is, above ali aspects, intellectual
and existential: side by side with the routine, bureaucracy and disenchantment ofthe world
was the possibility of charisma, vocation and passion. However, always he related these
characteristics to the discomfort that the modem world presented to men, he, as a scientist,
was ethical. This is the main argument ofthis thesis
| Identifer | oai:union.ndltd.org:IBICT/oai:repositorio.ufrn.br:123456789/19647 |
| Date | 19 March 2009 |
| Creators | Miranda, Paulo Henrique Fa?anha de |
| Contributors | 27708802415, http://lattes.cnpq.br/9961862139964562, Dantas, Alexsandro Galeno Ara?jo, 59670886449, http://lattes.cnpq.br/2568499843473943, Germano, Jos? Willington, 05676169400, http://lattes.cnpq.br/9070289595467890, Mendon?a, K?tia Marly Leite, 03950158200, http://lattes.cnpq.br/5325063796266136, Nogueira, Maria Aparecida Lopes, 12855723434, http://lattes.cnpq.br/9113655075370877, Almeida, Maria da Concei??o Xavier de |
| Publisher | Universidade Federal do Rio Grande do Norte, PROGRAMA DE P?S-GRADUA??O EM CI?NCIAS SOCIAIS, UFRN, Brasil |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/doctoralThesis |
| Source | reponame:Repositório Institucional da UFRN, instname:Universidade Federal do Rio Grande do Norte, instacron:UFRN |
| Rights | info:eu-repo/semantics/openAccess |
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