Material goods play an important role in ethical life and moral education. Judging which goods are preferable to which − and which are therefore worth pursuing over which − is an ethically crucial process. The currently dominant paradigms of moral education (virtue education, cognitive developmentalism and care theory) do not satisfactorily contribute to this important topic. I argue that the resultant lacuna may be resolved by attending to the insight of the classical Stoics and their modern day neo-Stoic interpreters. Stoicism, I argue, provides a unique set of philosophical resources that fosters critical deliberation and reflection regarding the attribution of value to material goods. I begin this study by detailing the extant lacuna via discussion of virtue education, cognitive developmentalism and care theory as they relate to material good education. Once the lacuna’s existence is established I move on to introduce Stoic philosophy (both classical and contemporary). From this philosophy I construct a moral educational framework. This framework is then applied to two topics related to the material good lacuna: consumer education and environmental education. I conclude that, while Stoicism must be softened and revised for a modern pedagogical audience, its core philosophy has much to offer moral educationalists. / Theoretical, Cultural, and International Studies in Education
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:AEU.10048/1865 |
| Date | 06 1900 |
| Creators | Burns, David |
| Contributors | Stephen P. Norris (Educational Policy Studies), Frank Peters (Educational Policy Studies), Jennifer Welchman (Philosophy), Daniel Vokey (University of British Columbia), Ann Chinnery (Simon Fraser University) |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Format | 566168 bytes, application/pdf |
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