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A Defence of Separatism

Philosophers commonly distinguish between an experience’s intentional content—what the experience represents—and its phenomenal character—what the experience is like for the subject. Separatism—the view that the intentional content and phenomenal character of an experience are independent of one another in the sense that neither determines the other—was once widely held. In recent years, however, separatism has become increasingly marginalized; at present, most philosophers who work on the issue agree that there must be some kind of necessary connection between an experience’s intentional content and phenomenal character.
In contrast with the current consensus, I believe that a particular form of separatism remains the most plausible view of the relationship between an experience’s intentional content and phenomenal character. Accordingly, in this thesis I explain and defend a view that I call “moderate separatism.” The view is “moderate” in that the separatist claim is restricted to a particular class of phenomenal properties: I do not maintain that all the phenomenal properties instantiated by an experience are independent of that experience’s intentional content but only that this is true of the sensory qualities instantiated by that experience.
I argue for moderate separatism by appealing to examples of ordinary experiences where sensory qualities and intentional content come apart. First I argue that an experience’s intentional content does not determine the sensory qualities it instantiates by appealing to cases where two experiences share the same intentional content but instantiate different sensory qualities. Then I argue that the sensory qualities instantiated by an experience do not determine its intentional content by appealing to cases where two experiences that instantiate the same sensory qualities differ with regard to intentional content. I consider a number of alternatives to my account of the intentional content and phenomenal character of the experiences at issue and argue that none is plausible. If so, it follows that the intentional content and sensory qualities instantiated by an experience are independent of one another.

Identiferoai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:OTU.1807/26306
Date22 February 2011
CreatorsMillar, Boyd
ContributorsSeager, William
Source SetsLibrary and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada
Languageen_ca
Detected LanguageEnglish
TypeThesis

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