Thesis (PhD (Ancient Studies))--University of Stellenbosch, 2007. / This dissertation sets out to test the hypothesis that Egyptian and Hellenistic connections
to Jewish beliefs about the functioning of angels facilitated the reception of Christianity.
The method of investigation involved a close reading, combined with a History of
Religions methodology, of certain texts with marked angelological content. The presence
of certain motifs, especially “throne” and “sun/fire”, which were identified as
characteristic of angelic functioning, were compared across the entire spectrum of texts.
In this way the diachronic development of major angelological motifs became apparent,
and the synchronic connections between the respective cultural contexts became
noticeable. The course the research followed is reflected in the list of Contents. Ancient
Egyptian myth and ritual associated with solar worship, together with Divine Council
imagery, provides a pattern of mediation between heaven and earth via two crucial
religious concepts which underly Jewish beliefs about the functioning of angels: 1) the
concept of a supreme God as the king of the Gods as reflected in Divine Council
imagery, and 2) the unique Egyptian institution of the king as the divine son of god (also
related to the supremacy of the sun god). The blending of these two concepts can be seen
in Ezekiel 1 and 10, where the throne of God is the source of angelic mediation between
heaven and earth. An important stimulus to change was the vexed issue of theodicy,
which in the traumatic history of the Israelites / Jews, forced new ways of thinking about
angels, who in some contexts were implicated in evil and suffering on earth. In the
hellenistic period, attainment to the throne of God in heaven becomes the goal of
heavenly ascent, reflected in various ways in all three cultural contexts, and specifically
by means of merkabah mysticism in the Jewish context; the basic concern is deification
of human beings. It was this seminal cultural mixture which mediated Christianity as an
outcome of Jewish angelology. The characteristic ambiguity of Jewish descriptions of
angelic appearances, as reflected in the Hebrew Bible and in the Book of Revelation,
functioned purposefully in this regard. Analysis of the distribution of angelological
motifs amongst the Christian texts reflects Jewish angelological traditions, both in terms
of merkabah mysticism in the Letter to the Hebrews, and in angelomorphic appearances
of Jesus in the Book of Revelation.
| Identifer | oai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:sun/oai:scholar.sun.ac.za:10019.1/1398 |
| Date | 03 1900 |
| Creators | Evans, Annette Henrietta Margaretha |
| Contributors | Cook, J., Thom, J. C., University of Stellenbosch. Faculty of Arts and Social Sciences. Dept. of Ancient Studies. |
| Publisher | Stellenbosch : University of Stellenbosch |
| Source Sets | South African National ETD Portal |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Rights | University of Stellenbosch |
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