Thesis (Ph.D.)--Boston University. / The dissertation is a case study of the effect of colonial policy on political change in a dependent African territory--the Uganda Protectorate--from 1905 up to 1945. It is developed within an analytical framework purposely designed for broader, comparative use. Five human societal forces are singled out as major variables affecting political change in a large part of Africa during most of the colonial era. They are: the traditional African political systems; the policies of the colonial powers; alien contact and influence; events and issues; and the social situation and social change. All of the variables, as they interacted in the Protectorate, are considered at one or more stages in the dissertation. But, carried out as a library research project in the United States, this work places the main emphasis on the second of the forces--colonial policy. [TRUNCATED]

In the late nineteenth and early twentieth centuries, the United States government, in its relations with Native Americans, implemented a policy of assimilation designed to detribalize Indian peoples and absorb them into the dominant society. Subjected to this colonial agenda, the Cayuse, Walla Walla, and Umatilla tribes of Oregon's Umatilla Indian Reservation, as a matter of survival, endeavored to maintain community cohesion and retain their indigenous identity. In this context, I argue that the tribes confronted federal initiatives with a strategy of adaptive resistance that allowed them to approach these onerous impositions on their own terms. This study examines their diverse responses to assimilation and colonialism, specifically accommodation, adaptation, and diplomacy. Employing the investigative frameworks of education, religion, and economics reveals the variety of tactics applied within these categories, which range from incorporation to evasion. Through these actions and reactions, the tribes reaffirmed their capacity to assert native agency.

This dissertation engages with processes of social and spatial organisation of the Brao, a Mon-Khmer language-speaking ethnic group whose approximately 60,000 members reside mainly in the provinces of Attapeu and Champasak, in the southern-most part of Laos; and Ratanakiri and Stung Treng, in the northeastern-most part of Cambodia. Divided broadly into eight different sub-groups—the Jree, Kavet, Hamong, Ka-nying, Lun, Umba, Kreung and Brao Tanap—the Brao are, historically, swidden cultivators whose livelihoods were, and often remain, heavily dependent on fishing, hunting and the collection of various forest products, and who have particular ways of organising spatially, with concomitant rules and norms, including spatial taboos. Over the last number of centuries, various powers have tried to dominate the Brao and Brao spaces, including the Khmer, Lao and Siamese, followed by the French, Japanese, Vietnamese, Americans, Lao (royalist and communist), Khmer (royalist and communist), and the present-day Lao and Cambodian governments working together with international development agencies. These various groups, including those typically considered to be precolonial and postcolonial, are theorised in this thesis as representing different forms of colonialism, each with particular objectives and implications for the Brao. This dissertation examines these various forms of colonialism and their effects on the Brao over history. The role of the international border between Lao and Cambodia in constituting Brao 'places of resistance' is also examined. I demonstrate how differing forms of colonial domination have had varying impacts on the Brao; through effecting social and spatial change that in turn impact—amongst other things—Brao places. These places are constituted with meaning by the Brao, and are closely linked to their identities. All forms of colonialism have spatial repercussions, and frequently include processes of (re)territorialisation and attempts to rescale the spatial systems of dominated groups like the Brao. However, colonial powers are never omnipotent or fully successful. Their efforts are frequently resisted, even if negotiation, compliance and other nuanced responses are important. Overall, human agency is crucial for determining the outcomes of attempts to dominate. / Arts, Faculty of / Geography, Department of / Graduate

A collection of poems.

The first object of this essay is to trace any tendency of the Natives in the Cape Colony to modify their own communal system of land occupation in favour of any system more approximating to the Western ideal of individual tenure or ownership. The significance of any such tendency need not be emphasised. The communal occupation of land is one of the most essential bases of tribal organisation. It is closely linked up with the organisation of the family as an economic unit, as well as with the tribe in that aspect. It is, indeed, at the very roots of the Native family and tribal system. To trace any changes from communal to individual occupation mu.st be a part, therefore, of a larger study, viz., of the development of tribal life so as to admit of free economic action by individuals untrammelled by the bonds of tribal custom.

Includes bibliographical references (leaves 89-94). / In current scholarship, the colonial period within Africa has long been defined as a controversial era, almost encapsulating the entirety of Occidental hubris in one distinct age of time. By and large, the European powers invaded foreign lands, claimed them as their own by right of superior cultural standing, attempted to spread their way of life, and manipulated both the occupied territories and their inhabitants for their own economic, cultural, and spiritual gain. Such incursions were morally justified by the Oriental paradigm, which broadly claimed that European cultural and intellectual superiority gave the cultural Occident the authority to control, speak for, and know the entirety of the Oriental world. As a colonial power, France brought its own unique perspective to the pursuit of colonial might in the form of the concept of the mission civilisatrice and the legacy of the French Revolution. Within the auspices of the larger Orientalist paradigm which guided the second colonial empire, France imposed its civilizing mission on the largely Muslim North and West African colonies. These occupied lands posed a special threat to French hegemony because they shared a common monotheistic religion which could not be easily dismissed on the basis of Orientalist logic and could potentially pose a very real threat to French control. Thus, French policy toward Islam was unceasingly suspicious of Islam ' evolving in its understanding of the religion and Muslim African culture but always with an eye to the practical aspects of administrating and controlling an Islamic colony. This paper utilizes the larger complexities surrounding the French relationship with Islam as the basis for an examination of the lives of two colonial figures, Octave Houdas and Xavier Coppolani. Both men were prominent Islamists with career trajectories deeply steeped within Orientalist rhetoric in the late nineteenth-century and with strong ties to Algeria. However, a detailed and comprehensive accounting of the significance of their contributions and how they each advanced the Orientalist perspective has not yet been a focus of scholarly historical inquiry. Octave Houdas functioned within the realm of scholarly study ' educating a new generation of Orientalists at institutions in both Algeria and France and translating documents relative to the Islamic histories of North and West Africa. In contrast, Xavier Coppolani worked as a self-styled Islamists for the French colonial government, exploring and writing strategic treatises on how the pre-existing Muslim culture could be best employed to French gain. During their respective lifetimes both men played a critical role in the evolving French conceptions of Islam yet have had their lives and works essentialized and undervalued by modern historical study. By employing a wide variety of their works, spanning from French archival material to government reports to textbooks, this paper will address both their individual contributions to Franco Islamic relations and the larger roles they, as the Orientalist scholar and administrator, respectively, played in the perpetuation of the Orientalist paradigm. Many documents represented primary sources which were in French and were reviewed at locations in France.

This thesis explores Alexis de Tocqueville’s representation of Indigenous peoples in his book Democracy in America, a subject largely overlooked in the history of Tocqueville scholarship. I argue that his narrative on the history of American expansionism creates a simulacrum of Indigeneity as a rhetorical trope to convince the reader of the impossibility of the resurrection of European feudalism. In the process he exposes the brutality of American decadence while paradoxically endorsing the principles that motivate European colonialism. Tocqueville’s historical narrative essentially writes Indigenous people out of history and offers a tacit justification for some of the injustices they suffered. Although some modern scholars read him as a critic of American tyranny, I suggest that his juxtaposition of savagism and civilization presupposes a progressive concept of history that condemns Indigenous peoples to an unavoidable destruction. / Thesis / Master of Arts (MA) / This thesis examines the way that Alexis de Tocqueville misrepresents the history of Indigenous peoples in his book Democracy in America. I argue that his discussion on the history of American colonialism depicts Indigenous peoples in a way that fails to appreciate their culture and suggests that their destruction is simply the tragic result of the triumphant march of European civilization. I also argue that, for Tocqueville, the democratic movement in Europe is an historical inevitability that is impossible to resist.

In both South Africa and the United States, the occurrence of certain political and social events have affected the cultural structure of the African society. As the patterns of community have been lost over time, due to colonialism and conquest, the foundations of traditional culture and tribal ritual have also been lost. There must be a recovery from this hopeless state of non-community. In the examination of the growth and development of a culture, it is pertinent to identify how people relate to themselves and other groups as a function of cultural identity. An intricate part of this is the way in which the individuals interact with each other spatially, and as a result of their surrounding environment. / Master of Architecture

本論文自後殖民角度檢視英國劇作家彼德•謝弗之《皇家獵日》一劇。筆者論證，劇作家雖身為當代殖民國之一員，在劇中卻撻伐殖民主義且對被殖民者深表同情。此外，劇作家在劇中亦強調殖民者遭受之反撲，藉以呈現十六世紀時，西班牙與印加帝國跨文化接觸對被殖民者及殖民者造成之毀滅。 論文第二章探討謝弗在劇中對殖民的控訴。筆者援引薩依德（Edward W. Said）、西賽爾（Aimé Césaire）、戴蒙（Jared Diamond）及帕瑞克（Bhikhu Parekh）之觀點，分析殖民利益薰心的真面目及藉口。筆者試圖證明，劇作家藉由揭露劇中各殖民者汲汲營營追求各自的利益，表達他對此類唯利是圖的殖民者之唾棄及控訴。 第三章重點則在討論劇作家對劇中皮薩羅（Francisco Pizarro）此殖民者之矛盾的情感。劇作家一方面批評皮薩羅對印加帝國及其國王的迷思，另一方面又表達對此年邁又絕望的殖民者的同情。在探討劇作家對皮薩羅的批評時，筆者引用薩依德在《東方主義》（Orientalism）中對他者（the other）的探討。而討論劇作家對皮薩羅的憐憫時，筆者則並置歷史中之皮薩羅及劇作家呈現之皮薩羅，藉以比較出劇作家對此角色之同情。 筆者於論文第四章則著重在劇尾之探討。筆者援引梅彌（Albert Memmi）及西賽爾之觀點，指出事實上殖民對殖民者有一反撲之力量。劇末，不論是殖民者或被殖民者，其國家、宗教及個人都呈現出毀滅之狀。筆者認為，劇作家藉此結局表達對殖民（colonial apparatus）的強烈譴責，並傳遞「掠奪者必遭應得之懲罰」的訊息。此結局同時也透露出劇作家悲觀的情懷。 謝弗於1950年代創作此劇，於1964年上演，當時後殖民意識並不普遍，然有感於周遭大環境之改變，敏感如謝弗之劇作家，於劇中表達他的看法。謝弗一方面站在人道立場，表達他對被殖民者的同情，另一方面則試圖為殖民者表達其遭受殖民反撲之痛苦命運。此一探討殖民者受到的反撲於後殖民研究中相當罕見，謝弗這一觀點實為他的遠見及對後殖民研究的貢獻。 / This thesis examines The Royal Hunt of the Sun written by the British playwright, Peter Shaffer, from a post-colonial perspective. I argue that Shaffer, as a member of the twentieth-century colonial world, censures colonialism and holds a sympathetic attitude towards the colonized in The Royal Hunt of the Sun. Accentuating the backlash against the colonizer, the playwright presents the destructive force in the cross-cultural encounter for both the colonizer and the colonized. In chapter two I discuss Shaffer’s accusation of colonization. To analyze the profit-driven colonization and the pretexts adopted by the colonizers, I apply post-colonial and anthropological concepts expounded by Edward W. Said, Aimé Césaire, Jared Diamond, and Bhikhu Parekh. I maintain that by disclosing the colonizers’ fervent pursuit of interests in The Royal Hunt of the Sun, the playwright brings his accusation against both the colonizer and the act of colonization. After showing Shaffer’s common stance with most post-colonial scholars—accusation of colonization and sympathy for the colonized—I highlight in chapter three the playwright’s ambivalent sentiment of the colonial commander, Francisco Pizarro. To examine Shaffer’s critique of the Conquistador’s projected expectation of the Inca Empire and its king, I adopt Said’s criticism of Westerners’ stereotypical imagination of the other in Orientalism. I also juxtapose the historical Pizarro with Shaffer’s Pizarro and the turning point of Adela Quested’s attitude in the trial scene of E. M. Forster’s A Passage to India with the change of the colonial general’s attitude in The Royal Hunt of the Sun in order to demonstrate the playwright’s compassion for the aged colonial commander. Chapter four focuses on the discussion on the ending of the play. Albert Memmi’s and Césaire’s sharp points of colonization’s boomerang effects on the colonizer are brought into this discussion. I argue that the ending shows the playwright’s ultimate reprimand of colonial apparatus and his pessimistic attitude toward cross-cultural contact. The colonized as well as the colonizer is shown destroyed by colonization, and plunder, in whatever means, receives its deserved punishment. In the global post-colonial sentiment permeating the 1950s and 1960s when Shaffer wrote this play, the playwright expresses his concerns through this play. On the one hand, in the humanistic position, he is sympathetic to the colonized. On the other hand, he also attempts to stand in the perspective of the colonizers in order to express the backlash and harm the colonizers undergo. This perspective is indeed rare in the post-colonial study nowadays and can be treasured as Shaffer’s vision and contribution to the post-colonial study.

Thesis advisor: William Gamson / Thesis advisor: Zine Magubane / This dissertation examines Internal Colonialism Theory's importance to a comprehensive understanding of the oppression of African Americans still living in USA ghettos. It briefly explores the180 year history of Black activist depictions of a "nation within a nation," the impact of the depression-era Marxist notion of a Negro nation, Latin American influences on Robert Blauner, and the pervasive effect of international anti-colonialism and the Black Power Movement upon the development of American academic Internal Colonialism Theory. This appraisal evaluates Blauner's seminal presentation, Internal Colonialism and Ghetto Revolt, and the major contributions of Robert L. Allen and Mario Barrera in analyzing African American and Chicano internal colonial experiences respectively. It re-assesses colonialism and moves beyond Eurocentric characterizations to elaborate a Continuum of Colonialism, including direct, indirect, external, internal, and "end of" colonialisms. This analysis addresses the contradiction that the American Revolution supposedly decolonized America without improving colonized conditions for African Americans or Native Americans, and defines internal colonialism as geographically based, disagreeing with the prevailing interpretation which contemplates the existence of diasporic African America as one collective colony. While summarizing the USA's course from settler colony system to today's inner cities of the colonized, this investigation explores African American class formation utilizing a variation of Marable's conception of Racial Domains as historical context through to the present. With the majority of African Americans in ghettos [internal colonies] scattered around the USA, this document outlines the positive and negative means of ending internal colonial situations within the contemporary USA. While elaborating how Internal Colonialism Theory quite practically fits harmoniously within several differing conceptualizations of American and global racial relations, this perspective offers a framework for more rigorous future discussions and debates about Internal Colonialism Theory, and previews three major international populations to which this assessment of Internal Colonialism Theory can be extended. / Thesis (PhD) — Boston College, 2009. / Submitted to: Boston College. Graduate School of Arts and Sciences. / Discipline: Sociology.