Spelling suggestions: "subject:" cocial problems"" "subject:" bsocial problems""
41 |
The blueprint and the strategy of the community service in Chinese churches of North AmericaLim, Chin Choon, January 2005 (has links)
Thesis (D. Min.)--Logos Evangelical Seminary, 2004. / Vita. Includes bibliographical references (leaves 215-222).
|
42 |
Just community a model of congregational development founded in Catholic social teaching /Campbell, Lynn M. January 2006 (has links) (PDF)
Thesis (M.N.M.)--Regis University, Denver, Colo., 2007. / Title from PDF title page (viewed on Mar. 13, 2007). 2006 on t.p., thesis approved in 2007. Includes bibliographical references.
|
43 |
Virtual claimsmaking the role of the Internet in constructing social problems /Maratea, Ray. January 2009 (has links)
Thesis (Ph.D.)--University of Delaware, 2009. / Principal faculty advisor: Joel Best, Dept. of Sociology & Criminal Justice. Includes bibliographical references.
|
44 |
Die soziale Ballade in Deutschland Typen, Stilarten und Geschichte der sozialen Ballade ...Benzmann, Hans, January 1912 (has links)
Inaug.-Diss.--Greifswald. / Lebenslauf. Includes bibliographical references.
|
45 |
The Chestnut neighborhood revitalization project a church-neighborhood partnership to develop and implement a neighborhood plan as an approach to reclaiming God's prodigal communities /Parker, Joseph C., January 2003 (has links)
Thesis (D. Min.)--Gordon-Conwell Theological Seminary, Boston, MA, 2003. / Abstract and vita. Includes bibliographical references (leaves 206-210).
|
46 |
Developing a Christian community economic development ministryColley, Terry Blake. January 1900 (has links)
Thesis (D. Min.)--Southwestern Baptist Theological Seminary, 2002. / Includes abstract. Includes bibliographical references (leaves 132-143).
|
47 |
Mission in the context of the poor with special reference to the Isipingo farm community, Durban.Pillay, Jerry. January 1991 (has links)
Mission is an ongoing process. It is essentially God's task of bringing the world unto Himself. Hence, mission must not come to a halt. However, the forms, principles and methods of approach in mission must be constantly assessed and re-evaluated. The changes in society will obviously warrant new missiological methodologies. The old way of "doing" missiology must become resilient enough to adopt itself to a new and changed situation. The change might be either positive or negative, either way the missiological approach must seek relevance. This is what this study hopes to achieve by paying particular attention to the situation of the poor. The central thesis of this dissertation is given in its title: "Mission in the context of the poor with special reference to the Isipingo Farm Community, Durban". It is our claim that Mission is an ongoing process. It is essentially God's task of bringing the world unto Himself. Hence, mission must not come to a halt. However, the forms, principles and methods of approach in mission must be constantly assessed and re-evaluated. The changes in society will obviously warrant new missiological methodologies. The old way of "doing" missiology must become resilient enough to adopt itself to a new and changed situation. The change might be either positive or negative, either way the missiological approach must seek relevance. This is what this study hopes to achieve by paying particular attention to the situation of the poor. The central thesis of this dissertation is given in its title: "Mission in the context of the poor with special reference to the Isipingo Farm Community, Durban". It is our claim that we come to understand the Kingdom as we hear God's call to us in the people and events of human history - in the critical and prophetic
moments, the Kiaros of the now. Thus we recognise God's word in the poor who cry out for saving action on their behalf. We hear the message better when we find our place beside the poor, when we share the good news together. These people and events give us the message of the Kingdom today. The poor are the ones who suffer injustice through exploitation and oppression and bondage. Life is literally taken from them as they experience the concrete impact of sin. The poor are without recourse, and their resources are nonexistent. This world judges them to be beggars, destitute, burdens to the state. But the poor and weak of both the Old and New Testament are the referred of God and His justice; they receive the attention and compassion of Jesus. The poor are the persons open and receptive to God's gifts, dependent as they are on Him as the psource of life. On the basis of this biblical insight and the fact that the majority in South Africa are
poor, it is our view that the church in South Africa should direct its mission efforts towards the poor. However, if the church is to do this then it is required to redefine its nature and structure. It has to bring itself in line with the ideals of the Kingdom of God (Chapter Five).
Moreover, in this dissertation we argue the need for contextual analysis. We point out that we should not engage mission without first analysing the mission context. We then proceed to analyse the economic, social, political and religious conditions in Isipingo Farm, a poor sub-economic Indian community in Durban. Our intention here is to show how we can offer relevant ministry in Isipingo Farm after having determined the needs within the community. Our eventual aim is to posit some principles for mission amongst the poor in general. The intent of this study can be made even clearer in the purpose of each chapter: Chapter One attempts to do two things: Firstly, to present a broad view of mission, and secondly to argue for the need of the "contextualization" of mission. In Chapter Two we choose to look at a context. The context we choose is that of the poor. In this chapter we attempt to provide biblical justification for our choice. In Chapter Three we attempt to provide a socio-economic, political and religious analysis of a poor community (Isipingo Farm). Our aim is to show how one can relevantly minister in such a context after having ascertained the community's needs. In Chapter Four we attempt to look at the principles required for ministry in this poor community Isipingo Farm. How can we make our ministry effective and relevant? In the final chapter (Five) we attempt to redefine the role of the church in South Africa today, pointing out how such a view influences our strategies and methods of mission to the country's poor majority. What we attempt to present here is some new ways of looking at the mission of the church in South Africa in the perspective of the Kingdom, especially if we are to take the poor seriously. / Thesis (M.Th.)-University of Durban-Westville, 1991.
|
48 |
Rural accessibility : women in south-west TynedaleWoodhouse, Carol May January 1987 (has links)
S.W. Tynedale, a remoter rural area of the UK with a history of agricultural and industrial activity, is the location for the analysis of womens / accessibility to rural services and cultural/educational opportunities. Increasing car ownership and the decline in rural services have created difficulties for some rural women in gaining access to opportunities. Changes, through time, in the role of rural women and the space they occupy are analysed in terms of gender relations and the division of labour. Women's access to, and use of, power in S.W. Tynedale reveals a reluctance to seek political office. A survey conducted in 1981, and the 1981 Census data are used to explore the relationship between physical accessibility and the socio-economic, mobility and behavioural characteristics of women. Two indices are constructed to measure private and public transport accessibility, respectively. Although, socio-economic variables relate more to private transport accessibility, mobility and behavioural variables can be better explained in terms of public transport accessibility. A space-time approach is used in which the dimensions of the potential space-time prism in S.W. Tynedale is described and compared with the experiential prisms for three different groups of women. Using case study material an analysis of the behaviour of rural women points to the importance of the constraining and enabling mechanisms of the family support system in explaining womens' accessibility behaviour at different stages in the lifecycle. Through the application of Principal Component Analysis the underlying structure of accessibility is investigated. Nine axes of differentiation are identified including life style, life cycle, community involvement and education. Remoteness and mobility summarise the surveyed womens's location in space and ability to overcome distance. Measures of knowledge of facilities are summarised by three components _ local, town and city orientation from which space-time prisms are constructed. Distinct regional variations are apparent in the use of the resources of space and time. Finally, future possibilities for the accessibility of the two groups of rural women, the carless and the family dependent, are considered in relation to the wider stage of the political economy.
|
49 |
Calvinism and public life a case study of western Pennsylvania 1900-1955 /Flynn, Tyler B. January 2007 (has links)
Thesis (Ph.D.)--Pennsylvania State University, 2007. / Mode of access: World Wide Web.
|
50 |
The construction of Operation Iraqi Freedom as a social problemMartin, Amanda Ellaina. January 2008 (has links)
Thesis (M.A.)--West Virginia University, 2008. / Title from document title page. Document formatted into pages; contains vii, 78 p. : ill. (some col.). Includes abstract. Includes bibliographical references (p. 70-78).
|
Page generated in 0.0477 seconds