This study was designed to explore maintenance strategies used by religiously affiliated married couples, links between religion and marital quality, and whether maintenance strategies serve a mediating pathway between religion and marital quality. The study included 80 married participants recruited from university courses. Most participants were Caucasian and identified as members of The Church of Jesus Christ of Latter-day Saints (LDS). Fetzer's religiosity survey assessed various dimensions of religious activity and belief. Marital quality was assessed via measures of commitment and conflict, and marital maintenance strategies included both cognitive and behavioral efforts to remain connected and positive with the spouse. Overall, the sample was highly religious and reported high levels of commitment to their marriages. Strong relationships were observed between religious variables and marital quality, and both religious variables and marital quality demonstrated some relationships with marital maintenance strategies. However, links between religiosity and martial quality were not mediated by the use of specific marital maintenance strategies.

The period between 1966 and 1996 was a period of great change for society in Australia. Two particular aspects of that change have been highlighted in this study. It will examine the changing patterns of attendance at religious services and religious affiliation over this time period. In particular it examines the connection of attendance and belief patterns, which have changed during this period, with particular reference to Christian religious groups. ¶ By examining data from each of the Censuses in the period between 1966 and 1996 it was possible to note three fundamental changes in the patterns of religious affiliation. The first was the movement away from patterns of Christian affiliation to no religious affiliation. The second was the shift of migration patterns which drew substantially from Europe in the period prior to 1971 to a pattern with higher levels of migration from Asia and Oceania. The third saw a decline in Christian affiliation among the 15-24 age group. ¶ After analysing this affiliation data a weekly average religious attendance measure was composed to compare data from each of the social science surveys. This made it possible to examine generational trends by age and sex which resulted from changing patterns of affiliation, immigration, stability of residence and marital status Also a case study of the Canberra parishes in the Catholic Archdiocese of Canberra and Goulburn was undertaken to examine the particular impact that these changes had on a particular religious grouping. ¶ In studying these indicators it is believed that the change in patterns of Australian religious attendance and affiliation while influenced by life course events has also been substantially affected by issues of generational change. These changes not only produce lower levels of religious attendance but also have significant impact on aspects of society which have sustained communal life.

Cette recherche s’intéresse à la façon singulière dont l’adolescent ou le jeune adulte suicidant se représente ses liens familiaux et extra-familiaux. Elle explore la façon dont ces jeunes s’inscrivent dans leur histoire familiale, se repèrent dans leur généalogie, mais aussi la façon dont ils construisent, dans le monde qui les entoure, leur réseau d’appartenance. Comprenant l’accès aux transmissions familiales et la possibilité de tisser un réseau de lien extra-familiaux, comme un élément capital de la construction identitaire, ce travail envisage l’hypothèse selon laquelle l’acte suicidaire de l’adolescent traduirait une revendication de l’unicité et de l’authenticité de son existence. L’intention de se faire exister serait plus prégnante que l’intention de se donner la mort. De telles conduites, à valeur ordalique, témoigneraient d’un affrontement avec le monde, dont l’enjeu serait de vivre plus. Elles amèneraient l’adolescent à s’imposer, inconsciemment, de frôler la mort pour se transformer, renaître, revivre après le traumatisme, pour enfin exister. A l’aide d’entretiens cliniques et d’outils d’évaluation systémique comprenant la réalisation de génogrammes libres et imaginaires, seize études de cas ont été réalisées. Ces données ont permis d’effectuer une analyse qualitative individuelle et groupale et, plus particulièrement une exploration familiale tri-générationnelle. Sans confirmer la valeur ordalique de la conduite suicidaire, nos résultas suggèrent que les jeunes rencontrés tentent de se faire exister en cherchant une enveloppe généalogique mais aussi affiliative, contenante au sein de laquelle ils se sentent inscrits et reconnus. Le sentiment d'appartenance qui permet la différenciation et qui donne sens à l’existence fait défaut chez tous. Ces résultats ouvrent une piste de réflexion sur la signification du geste suicidaire à l’adolescence: il s’agit d’une quête de sens, mais aussi de reconnaissance, qui passe par l’épreuve personnelle et le fait d’y survivre.

Past research suggested that greater rhythmic complexity in musical behavior increases affiliation in small groups. The current research tested the hypothesis that musical behavior including melody would promote affiliation. In the current experiment, a video showed models either singing nonsense syllables in unison or speaking identical syllables in synchrony. Participants were assigned to either imitate, or merely listen to, the videos. Participants perceived both the synchronous speaking condition and singing conditions as musical behavior. In the imitate conditions, synchronous speaking produced more affiliation and ingroup favoritism and less embarrassment than singing, whereas in the listen-only conditions, affiliation, ingroup favoritism, and embarrassment did not differ between singing and speaking. Reported happiness and fun were greater in the imitate conditions. The successfulness of imitation, coded by judges, was less, and self-reported difficulty was greater, in the singing condition compared to the synchronous speaking condition. Ratings of success at imitation were positively related to affiliation, positive affect, and ingroup favoritism. Ratings of success were also related to the average trait approach motivation, agreeableness, and emotional stability of the groups. The results partially supported the hypothesis that musical behavior promotes affiliation. However, performance of the sound-making task was much worse in the singing condition than in the synchronous speaking condition. Because melody was confounded with failure at the sound-making activity, the effect of melody on affiliation is difficult to interpret. Future research should examine the effect of melody on affiliation when melody is not confounded with failure.

News reports of an escalating youth gang problem are frequent in current Canadian media. However, empirical study of factors contributing to youth gang affiliation, particularly in regards to protective factors that may be targeted in intervention and prevention efforts is lacking, especially in Canadian populations. This study was initiated as an exploratory study to examine the relationship between degrees of gang affiliation and measures of social/emotional competency, with a view to identifying a tool that could possibly be utilized to guide intervention planning efforts. The relationship with group affiliation, as well as the relationship to measures of aggression were also included to lend further depth to the analysis. The target population was youth between the ages of 12 to 15 years old who may have been at earlier (lesser degree and more transient) stages of gang affiliation.<p> Data for this study were collected in self-report survey format from 109 youth between the ages of 12 and 15 years of age from several urban Saskatchewan schools. Correlational analysis was performed to investigate the relationships between group and gang affiliation on the BarOn EQ-i: YV (BarOn & Parker, 2000), and the Aggression Questionnaire (Buss & Perry, 1992). Significant relationships were found between gang affiliation and the BarOn EQ-i: YV Interpersonal and Adaptability composites, and Total EQ scores, as well was with the Physical Aggression subscale of the Aggression Questionnaire. Differences in relationships emerged when the sample was separated by gender. There was a lack of significant relationship found between degree of group (non-gang) affiliation and gang affiliation amongst respondents in this study. Significant correlations were found between degree of group affiliation and the BarOn EQ-i: YV and between group affiliation and the Aggression Questionnaire results. Independent sample T-tests were utilized to investigate gender differences, with significant findings noted. An ANOVA was performed to assess for differences in the social/emotional competency and aggression measures, between outlier groups on the group and gang affiliation measures, with significant findings of between group differences.<p> While the BarOn EQ-i: YV emerges as a potentially valuable tool for the identification of alterable characteristics related to youth gang affiliation, the results of this study are preliminary in nature. Limitations of study design, measures, and sample group are identified, along with recommendations for future research.

This presentation highlights the changing cultural landscape of Pipestone National Monument as well as important findings from the Pipestone National Monument Cultural Affiliation Study.

Thesis (Ph.D.)--The George Washington University, 2007. / Adviser: Lee Sigelman. Includes bibliographical references.

Thesis (Ph. D.)--University of Michigan, 1967. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (p. 164-165).

Thesis (Ph. D.)--Ohio State University, 2003. / Title from first page of PDF file. Document formatted into pages; contains xiv, 308 p.; also includes graphics Includes bibliographical references (p. 289-308). Available online via OhioLINK's ETD Center

Thesis (Ph. D.)--University of Wisconsin--Madison, 1971. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.