32% of the Archive explores memory, loss, and the power of ephemera through recording and re-presenting objects from a personal archive. Through uniform recording, framing, and treatment of the art objects, 32% of the Archive, attempts to neutrally display personal objects so the audience can objectively investigate the material. The gesture falls short of impartial, though, for the specificity of the subject and the enormity of the act carries an emotional charge. Beyond presenting data, this work reflects a sincere effort to remember and preserve, to puzzle and piece together, to pay homage to what is lost in the transience of life. These re-presentations recall the concept of the indexical image. It is not the thing itself but the trace of the thing. It is not the moment itself but the conjured memory of the moment and the place and the people who inhabited it. Struggling to find the appropriate distance from these personal objects reflects the ambivalence of love, loss, and memory. But this is the true power of the photograph--to preserve and keep present that which is ephemeral.

This thesis aims at providing a pragmatic and conceptual basis essential for the establishment of an architectural photography archive for METU. The goal is to propose a methodology regarding the formation of an archive, which is physically and intellectually &ldquo / accessible,&rdquo / and to inquire future possibilities for its extension. The conceptual framework will be established by focusing on two main topics: theories of art, specifically focusing on photograph as a visual document, and architectural history writing, focusing on the term &ldquo / archive.&rdquo / Photograph as a visual document will be investigated by giving emphasis to its role as a historical evidence. The definition of the term &ldquo / archive&rdquo / given by Michel Foucault will be located in a key position for the construction of a discourse on documentation and historiography. The pragmatic framework will be established by taking as a reference the methodology used by the archives of the Royal Institute of British Architects (RIBA). The content and the scope subsumed under the RIBA archives show similarity to those of a possible proposal for an archive for METU. Current GISAM archives, which consist of METU campus photographs, will be taken as the primary source.

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Climate archives are of greatest significance when it comes to paleoclimate studies, since these types of archives in a natural way have registered and preserved the conditions of the past. There are several types of climate archives, one of the most commonly used are lake sediments, because lakes can reveal different types of information, for example weathering, vegetation and precipitation. Another reason why lakes are important in climate research is because they are widely spread over the world, and therefore they can be chosen depending on where the focus of the study will be. In this study, -the Lake Kuchi in the southern part of Taiwan, situated at the boundary between the Asian Mainland and the Western Pacific, was used. What makes this densely populated region of the world particularly interesting for climate research is because it is affected not only by monsoons, but also by typhoons and earthquakes. In this paleoclimate study, a total 16 core sections from three different coring points in the Kuchi Lake were analyzed. The main goal was to clarify if the lake could be used as a reliable climate archive, and also interpret the depositional environment of the sediment layers in the cores. All core sections were described and analyzed with the ITRAX XRF-scanner, which lead to the conclusion that the cores consist of a sedimentary sequence of alternating gray clay and dark gray gyttja clay layers, capped by peat, gyttja or clayey gyttja at topmost part.  By sieving samples from all different layers, it was observed that some dark gyttja clay layers contained terrestrial organic matter, and hard, angular clay clasts that suggest intense rain falls and flash floods as transportation mechanism. The uppermost part of the cores, from 310 cm to the top layers, consist of homogenous clay and in situ organic matter which indicate calmer depositional environments compared to the alternation between dark gyttja clay and homogenous gray clay. LOI-950 data indicate that the carbonate content of the Kuchi Lake is low, since the weight loss during this temperature is insignificant compared to LOI-550, which stood for the majority of the weight loss. Thus, the sediment sequence in the Kuchi Lake consist of alternation of clays deposited in a calm and relatively deep lake, mixed with layers apparently flushed in from land, possibly due to typhoons. This alternation is capped by organic rich layers, including peat, which indicating filling up of the basin, and shallower conditions.

<p><p>This dissertation investigates the prominent role of the Mouseion-Library of Alexandria in the construction of a new community of archivist-poets during the third century BCE in the wake of Alexander the Great's conquests. I contend that the Mouseion was a new kind of institution--an imperial archive--that facilitated a kind of political domination that worked through the production, perpetuation, and control of particular knowledges about the world rather than through fear and brute force.</p></p><p><p>Specifically, I argue that those working in the Mouseion, or Library, were shaping a new vision of the past through their meticulous editorial and compilatory work on the diverse remnants of the pre-conquest Greeks. Mastery of this tradition, in turn, came to form the backbone of what it meant to be educated (<i>pepaideumenoi</i>), yet even more importantly what it meant to be a Greek in this new political landscape. In contrast to many studies of politics and culture in the Hellenistic period which focus on the exercise of power from the top down, I explore how seemingly harmless or even esoteric actions, actions that seem far distant from the political realm, such as the writing of poetry and editing of texts, came to be essential in maintaining the political authority and structures of the Hellenistic monarchs.</p></p><p><p>In developing this vision of the cultural politics of the Hellenistic Age, my first chapter examines the central role of the Mouseion of Alexandria in making erudition one of the key sources of socio-cultural capital in this ethnically diverse and regionally dispersed polity. Through the work of its scholars, the Mouseion and its archive of the Greek past became the center around which a broader panhellenic community and identity coalesced. In chapter two, I explore the implications of this new institution and social type through a close reading of Lykophron's enigmatic work, the <i>Alexandra</i>, presenting it as a poetic archive that used philological practices to make the past relevant to a new group of elite consumers scattered throughout the Hellenistic world by re-imagining the conflict between Europe and Asia. In the final chapter, I argue that this new institution gave rise to a new type of man, the archivist-poet. I examine how this new figure of subjectivity became one of the primary means of participating in Hellenistic empires of knowledge through the genre of literary epigram.</p></p> / Dissertation

Modalities of Freedom argues that comedy and the laughter it ignites is a vital component of feminist and anti-racist community building. The chapters of my dissertation analyze the work of three Black standup comedians from the United States: Wanda Sykes, Jackie Mabley and Mo’Nique. These three women have an outsized presence in standup comedy, but have been chronically underrepresented in academic literature despite their nuanced, complex and emboldening performance styles. I claim that their particular brands of humor are modalities of freedom. That is, under varying social, temporal and cultural contexts, Sykes, Mabley and Mo’Nique resist and expose marginalization and oppression. In turn, their comedic material and the act of laughter bond their audiences and generate anti-racist/feminist coalitions. The first chapter of my dissertation shows how Wanda Sykes employs comedic performance to “crack up” white supremacist historical narratives. That is, Sykes’ comedy functions as historiographical intervention that not only critiques history, but also moves Black lesbian women from silenced subjects to active (re)creators of United States’ collective memory. My chapter on Jackie “Moms” Mabley claims that Mabley’s legacy has been misremembered in both mainstream and scholarly texts. Employing Black queer theoretical frameworks, I trace how Mabley’s standup solidified important precedents for Black female comics in contemporary U.S. performance and generated specific modalities of freedom unique to Black feminist humor. The final chapter of my dissertation analyzes Mo’Nique’s 2007 documentary I Coulda Been Your Cellmate. This film is a live taping of Mo’Nique performing for convicts at the Ohio Reformatory for Women. Mo’Nique’s performance articulates the multiplicities of identity, and builds feminist community across difference. Mo’Nique and the women in the audience demonstrate how laughter is an intimate survival strategy and a freeing act even while under the restriction of state power. In short, my dissertation is an effort to validate how laughter can harness and express the complexities of Black feminist lives, and be a productive site for social change and stability. / text

There is analyzing problem of document ruling in the Šiauliai university archive and tools in the process of archive practice development in this master qualification work. Aim of work is analyzing action Lithuanian and foreign archives, their standard documents which have influence in the documents ruling to offer the archive information conception and ways how to integrate archive to information system. Research results show limitation of Šiauliai university document ruling (execution of document, preparation saving, timely transmission saving and gathering). It show that Šiauliai university is necessary reformation of archive practice using possibility of modern information technology. Master work has surviving practical value. Using material of research there will be offer to create undivided documents ruling system which will let to optimize saving of document and accessability for society.

This thesis argues that contemporary theorizations of online identities on social-networking sites (SNS) require more robust accounts of the relationship between language, perfomativity, and the tensions of the material/virtual binary. In her analysis of subject formation on multi-user domains, Internet sociologist Jenny Sundén uses poststructuralist philosophy to theorize identity as a process of “textual performativity”. Citing Sundén, many contemporary sociologists theorizing subjectivity on SNS use the terms “writing the self” and “performing the self” and overlook the poststructuralist philosophy that informs them. To explore the lack of philosophical analyses within sociological accounts of subject formation on SNS, and to rethink “writing” and “performing” the self, I draw on the work of J.L. Austin, Judith Butler and Jacques Derrida. I argue that creating a self on SNS is a ”sedimentation” process whereby different discursive identity performances are reiterated over time, and I investigate the implications of archiving and externalizing the self.

Following contemporary readings/writings of the ghosts of Hamlet’s father, in particular those of Derrida, Borges, and Joyce, this study intends to further elucidate the affiliation between scholar, spectre, and archive. This work demonstrates how Hamlet both conforms to a scholarly process of archivization and a silencing of the ghost, and simultaneously renders a slipping away of the spectre at its precise point of capture, engendering the infinite archive that is “irreducible by explanation” (Derrida, 1998, p. 87) and never closed. It is this opening and pulling apart, this expansion at the point of its closure, that allows the ghosts of Shakespeare and his Hamlet to enter into the texts of Borges, Joyce, and Derrida.