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Semper victor eris evidence for the policy and belief of Constantine I contained in Eusebius' Tricennial oration.Drake, H. A. January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1970. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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The Franciscans and the Church to 1260 an inquiry into selected aspects.Thomson, Williell R. January 1965 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1965. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [108]-111).
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The separation of the MonophysitesWigram, W. A. January 1923 (has links)
Presented as thesis for D.D. degree, Cambridge. cf. Pref. / "List of authorities": p. 206-208.
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The appointments of Pope Pius II, Enea Silvio Piccolomini, 1458-1464Hilary, Richard Boyd, January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1969. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliography.
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Throne and altar Halle Pietism and the Hohenzollerns. A contribution to the history of church state relations in eighteenth-century Brandenburg-Prussia (Germany) /Bach, Thomas Parnell. January 2005 (has links)
Thesis (Ph. D.)--Syracuse University, 2005. / "Publication number AAT 3176982."
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Gregory Nazianzen's Constantinopolitan career, A.D. 379-381 /Snee, Rochelle Elizabeth. January 1981 (has links)
Thesis (Ph. D.)--University of Washington, 1981. / Vita. Bibliography: leaves [380]-391.
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"Temple of the living God" the transformation of a metaphor and its application in fourth- and fifth-century Christianity /Choy, Renie S. January 2007 (has links)
Thesis (M.A.)--Trinity Evangelical Divinity School, 2007. / Abstract. Includes bibliographical references (leaves 123-131).
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The lands of Coldingham Priory, 1100-1300Donnelly, Joseph January 1989 (has links)
No description available.
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A Critical Analysis of the Restoration Movement and its Impact on the Modern ChurchGreyling, Machiel January 2016 (has links)
In 19th Century America a movement arose that grew exponentially in line with the rapid growth of a new nation. Amidst the diversity of Christian groups present at the time a group of Christian leaders sought the need to create a unified church based only on the ideal of the 1st Century Church. These leaders believed that if the churches simply restored the Early Church in their time there would be unity between all Christians and denominationalism would cease. This movement became known as the Restoration Movement. The Idea was noble. In fact every church generation should always calibrate its contemporary ecclesiology with that of the 1st Century Church. But it is easier said than done. In hindsight, the Restoration Movement became schismatic, sectarian and fractured. Nevertheless, there are numerous lessons to be drawn from the movement that can benefit the quest of the Modern Church. Not only does the developmental and progression issues of the movement add insight to modern ecclesiology and missiology, but the principles projected by the Restoration Movement are also invaluable. To make the study relevant to the contemporary ecclesial situation it is also necessary to explore the Modern Church. Three particular movements grab the attention of this research. Firstly, there is the Emerging Church movement taking root from the West. Secondly, there is Fresh Expressions flowering from Anglicanism in Europe. And thirdly there is the House Church Movement taking shape globally. The correlation between these three movements reveal contemporary trends shaped primarily by postmodernism. These trends, curiously enough, seem to progress by default into a direction of “restorationism”. What we find therefore is a movement in early America seeking to consciously restore early Christianity, and a global ecclesial trend in the early 21st Century unconsciously restoring early Christianity. It is within this reality that we ask the “so what” question and extract lessons from the American Restoration Movement that can add value to the current quest of the Modern
Church. In this way the restoration of the Early Church in the 21st Century might just be more successful as it heeds mistakes previously made on a similar quest. / Dissertation (MA (Theology))--University of Pretoria, 2016. / Church History and Church Policy / MA (Theology) / Unrestricted
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RE-CENTERING THE TEMPLE: THE ORIGIN AND EXPANSION OF THE DECAPOLIS CHURCHES, 4TH TO 7TH c. CEChambers, Adam C. 18 August 2009 (has links)
No description available.
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