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The question concerning Heidegger: technology and being, a deeper understandingTaylor, James Michael 30 October 2006 (has links)
The primary goal of this thesis is to show that Martin Heidegger's philosophy of
technology stems directly from his ontology. Specifically that his notion of technology,
as the enframing destining spirit of this age, is a revelation of being itself as technology
in this age. The thesis begins with an introduction that sets up the major points and
briefly summarizes each of the chapters. Chapter I primarily deals with the question of
what motivates Heidegger to reflect philosophically on technology. This idea is also
broadened to include the basic experiences and concepts that might cause anyone to
reflect on technology. The historical, scientific, metaphysical, practical, personal, and
spiritual are the motivational forces that drive someone to philosophize about
technology. This is shown through an analysis of selected works from Iain Thomson,
Don Ihde, W.P.S. Dias, and Hubert Dreyfus. The chapter ends with a return to the notion
of being. Chapter II mainly deals with a textual analysis of the introduction to Being and
Time, and The Question Concerning Technology. The idea of being is examined in
detail, and a workable notion of being is extracted from the text. Then Heidegger's
philosophy of technology is explained using the QCT. These ideas are put together and it
is shown that technology is being as the destining of this present age. Yet technology poses a danger to being, and indeed to humanity. The third chapter examines the
alternatives to this danger in the form of Heidegger's saving power, as discussed in his
essay The Turning. The lesser dangers of technology are also reconsidered, as the truth
of Heidegger's answer comes to light. The truth of the saving power is that releasement
towards a new destining will surmount the danger of technology. Yet this reveals that
being takes a care for humanity, and this opens up the path for the unconcealing of
God's active power in the world of technology. Ultimately, only God can save humanity
from the danger of technology, but He will only be revealed through the new destining
revealing of being.
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The aesthetic turn in the face of nihilismCraig, Benjamin Taylor 10 October 2008 (has links)
This thesis outlines one's overcoming of nihilism by consulting two figures,
Martin Heidegger and John Dewey. Each thinker holds a pivotal role for art, such that, a
turn to the aesthetic allows the individual to overcome this nihilistic age. I intend to
show that Heidegger and Dewey mutually inform each other's project. Heidegger is
able to shed light on Dewey's project; however, Dewey ultimately takes Heidegger's
thought a step further. Heidegger understands the current age to be overcome with
nihilism as a consequence of modern technological enframing as well the end of
classical religious sensibilities. Heidegger, like Dewey, relies on aesthetics to correct
this dilemma. Because of Heidegger's diagnosis of the problem, we can see a new
context for Dewey's thought. Dewey does not speak in the language of nihilism,
however, through Heidegger, we can see that they share a similar concern. Where
Dewey takes Heidegger's thought a step forward is in regard to Dewey's emphasis on
personal experience. This emphasis shifts the responsibility of overcoming nihilism
away from Heidegger's poet and onto the individual. Dewey understands aesthetics to
be a process of experience and art to be the culmination of this experience. This shift in
responsibility is placed upon the individual because the individual is the arbiter of their doings and sole recipient of their undergoings. Consequently, the individual bears the
consequences, and therefore the responsibility, of their experiences. Meaning, each
individual holds the tools necessary to overcome nihilism inherent in one's own
experience. The name for the process of properly weathering one's doings and
undergoings is called the aesthetic life. The turn to personal responsibility, in the
aesthetic life, allows the people to be the genesis of change rather than necessitating a
leader, or poet. A community of people engaged in the aesthetic life is understood as
democracy. Dewey's formulation of democracy, then, is not only a work of art but it
also prevents the return of nihilism through the creation of a society always creating
more possibility for its citizens.
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Martin Heidegger im Denken Watsujii Tetsurōs : ein japanischer Beitrag zur Philosophie der Lebenswelt /Liederbach, Hans Peter. January 1900 (has links)
Diss.--Universität Tübingen, 2000.
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Husserl and Heidegger on being in the world /Overgaard, Søren. January 1900 (has links)
Texte remanié de: Ph. D. diss.--Aarhus, 2002. / Bibliogr. p. 207-223. Index.
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Zeitproblematik bei Heidegger und Augustinus /Corti, C. Agustín. January 1900 (has links)
Diss.--Philosophische Fakultät--Eichstätt, Ingolstadt--Katholische Universität, 2005. / Bibliogr. p. 293-312.
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Le problème de la métaphysique : recherches sur l'interprétation heideggerienne de Platon et d'Aristote /Seron, Denis. January 1900 (has links)
Texte remanié de: Th. de doct.--Liège, 1999. / Bibliogr. p. 491-524.
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Narratio : Hermeneutik nach Heidegger und Ricoeur /Kaul, Susanne, January 1900 (has links)
Texte remanié de: Diss.--Fakultät für Linguistik und Literaturwissenschaft--Universität Bielefeld, 2002. / Bibliogr. p. 168-172.
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Die Auseinandersetzung des frühen Heidegger mit Aristoteles ihre Entstehung und Entfaltung sowie ihre Bedeutung für die Entwicklung der frühen Philosophie Martin Heideggers (1919 - 1927)Yfantis, Dimitrios January 2007 (has links)
Zugl.: Köln, Univ., Diss., 2007
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Das dasein des menschen die grundfrage der Heideggerschen philosophie.Hoberg, Clemens August, January 1937 (has links)
Inaug.-diss.--Munich. / "Literaturverzeichnis": p. 153-157.
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Sein und Geschichte zur Kritik der negativen Ontologie und Geschichtsphilosophie Martin Heideggers.Mayorga, René, January 1971 (has links)
Diss.--Freie Universität Berlin. / Bibliography: p. 403-409.
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