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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

[pt] A MUSA E O ELEFANTE: CULTURA HISTORIOGRÁFICA E CRÔNICA NA PRIMEIRA MODERNIDADE: PORTUGAL E AS VISÕES DA ÁSIA (SÉCS. XVI-XVII) / [en] THE MUSE AND THE ELEPHANT: HISTORIOGRAPHICAL CULTURE AND CHRONIC IN THE EARLY MODERN PERIOD: PORTUGAL AND THE VISIONS OF ASIA (XVI-XVIITH)

29 June 2021 (has links)
[pt] Esta tese investiga a formação da historiografia moderna através do gênero crônica no império português. Escrita na segunda metade do século XVI, a Ásia de João de Barros possui uma história singular, sendo sua escrita continuada por dois cronistas de Goa no século XVII, Diogo do Couto e António Bocarro. Neste estudo, busco estabelecer as definições e funções do conceito de história na cultura letrada humanista portuguesa e as variações de práticas historiográficas, coêtaneas ao estabelecimento do Estado da Índia, entre cronistas e viajantes do Império Turco-Otomano e do Malabar. Nossa hipótese sustenta o argumento de que nesse período surge um regime de historicidade distinto do praticado no Medievo, o qual denominamos pela categoria histórias do mundo. / [en] This thesis investigates the formation of modern historiography through the chronic genre in the Portuguese empire. Written in the second half of the 16th century, Asia, by João de Barros has a unique history and its writing was continued by two writers of Goa in the seventeenth century, Diogo do Couto and António Bocarro. In this study, I seek to establish the definitions and functions of the concept of history in the literate humanist Portuguese culture and the variations of historiographic practices, related to the establishment of the State of India between chroniclers and travelers of the Ottoman-Turkish Empire and Malabar. Our hypothesis supports the argument that in this period a regime of historicity emerges distinct from that practiced in the Middle Ages, which is called by the category stories of the world.

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