Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1993. / Includes bibliographical references (leaves 94-95).

Thesis (Ph. D.)--McGill University, 1991. / Includes abstract. Includes bibliographical references (leaves 273-284).

No description available.

M.A., Faculty of Humanities, University of the Witwatersrand, 2008

Thesis (M.S.)--Boston University

Much debate on the conceptualization of race and racism currently exists in the literature. By applying a critical approach to the study of the racism, it will be the basis from which to embark on a theoretically informed review of the literature, and to be able to apply my theoretical framework, which is composed of the following concepts: culture, power and dominance to the problem of racism in social service agencies. Specifically, an examination of current approaches, and the introduction of anti-racism strategies as a viable solution will be documented. It is concluded that there is a need to (1) challenge and modify the current knowledge base on racism in social service agencies; and (2) a need to provide social workers and policy-makers with the necessary tools to combat racism in social service agencies.

Postmodernist texts by non-white authors consistently challenge accepted theoretical discourses with some notion of race or ethnicity. Until recently however, race as a unique category for theoretical investigation has remained largely unexplored. The author here outlines how both a variety of theoretical disscussions about race and ethnicity, about difference, and about experience, have formed the basis of how race is currently talked about in postmodernist discourse and how these various postmodernist discussions about race and difference may both enrich and be enriched by a theoretical examination of French poststructuralist theory. Employing the popular Benetton ads as a vehicle for theorizing a common ground between postmodernist and poststructuralist theory, the author argues that current theoretical discourse must reconceptualize not so much the multiple and varied definitions of "race" by which it has tried to account for the experiences of non-white subjects worldwide, but the very grounds upon which those definitions have been constructed. Race can no longer be thought of as a collective identity predicated on biological similarities but must be re-thought in terms of a transformational metaphor, a multivocal sign for political solidarity and alliance among dispersed groups of people sharing common historical experiences of discrimination and oppression. On this note, the author will herein argue that the naturalized connotations of race must be disarticulated out of racial discourse and rearticulated in such a way as to emphasize race as a contingent, multi-accentual signifier constructed out of varying social and political practices.

Ill., Univ., Diss--Chicago.

Thesis (M.A.)--York University, 2007. Graduate Programme in Higher Education. / Typescript. Includes bibliographical references (leaves 59-67). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR29271

Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2008. / "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History." Discipline: History; Department/School: History.