Human sexual behaviour is highly variable and not tightly linked to biological reproduction. However, it has not been studied as social behaviour until the last 40 years and until recently it is largely deviant behaviour that has gained the attention of sociologists. Sociology has adopted an unnecessarily antibiologistic position and consequently neglected the body. In reviewing sociological approaches to sex I draw on social constructionism, particularly the work of Gagnon and Simon (1974) and their notion of scripts; these can be interpreted as discursive structures defining sexual acts and sexual actors at both the individual and societal level. I outline a range of social constructionist positions in relation to sexuality and adopt a moderately radical but realist one that concedes some place for the physiology of arousal linking the elements of the discursive realm of the sexual in social life. Finding the basic assumptions of symbolic interactionism a fruitful base from which to approach sexual conduct I reject the concept of 'desire' as too complex and obscure to serve as a starting point in understanding the social organisation of sex. A review of the ethnographic observational studies of settings in which men have casual sex shows that beats (public places such as parks and toilets) operate in a similar manner in many countries. Commercial sex venues are more varied. They are safer and more comfortable than beats and may offer private rooms and facilities for esoteric sex such as bondage. Sex in such settings is impersonal and anonymous, costs little effort, time or money, and offers a variety of partners. Interaction is largely nonverbal. Interview studies of men who have casual sex with other men tend to undersample men who are not gay-identified, but they offer insights into men's motivations and understandings. Both kinds of research are necessary. The empirical component of the thesis is a thematic analysis of transcripts from three interview studies of gay men in Sydney done between 1993 and 1997: Negotiating Sex (n = 9), the Sites study (n = 21) and the Seroconversion study (n = 70). All involved detailed narratives of sexual encounters. The analysis takes a situational interactionist approach with a specific focus on practice. Central questions asked are: how does the setting (beat, sex venue, home) affect what happens? What does sex mean to the men, and how does this affect what they do? How do men's sexual skills, tastes and experience relate to their practice? How do men's bodies and their understandings of the body affect their practice? What do different sexual practices mean and how are they organised and negotiated within the encounter? How (if at all) do men integrate considerations of safe sex into their practice? Physical surroundings were found to have a profound effect on practice. Sex venues as cultural institutions enable patterns of practice that do not occur elsewhere. Physical arrangements within beats and venues encourage or enable particular practices, such as oral sex or group sex. Motivations for and meanings of sex to the participants varied widely; these were related to practice within the men's own accounts but not in any clear predictive way. Men's sexual skills, tastes and preferences, which were also very varied, related to their practice. Men made trade-offs between risk and pleasure. Men looked for a range of features in casual partners. Suppression of social cues restricted the range of criteria on which partners were selected, enabling wider choice. Men's bodies affected their practice most strikingly in the issue of erection or the lack of it. Understandings of the body and physiological processes affected men's interpretations of information about HIV risk. These men have a vocabulary of sexual practices within which some common practices are less salient. These practices are socially patterned in ways that benefit men with certain tastes and abilities and frustrate those with others. Safe sex considerations are routinely integrated into sexual practice but in a way that leaves room for considerable risk of HIV transmission. In conclusion I argue that conceptualising sex between men exclusively in terms of gay identity and culture is inappropriate. The outcome of the empirical work confirms the theoretical analysis that found it necessary to incorporate some physiological notions, such as 'libido', into a social constructionist view of sex. The findings and their interpretations have important implications for framing effective HIV prevention programs. Some specific suggestions are made for how this might be done.

Magister Artium (Psychology) - MA(Psych) / Menstruation is a quintessential phenomenon unique to females which prepares the body for reproductive functioning. Although this phenomenon is a natural biological process of development, social institutions such as science, socio-cultural factors, religion and the media impact young women’s perceptions of menstruation. Media, in particular advertising has been instrumental in conveying specific versions of reality that mirrors Western capitalist and patriarchal ideologies of women and their bodily processes. Media representations of menstruation portrays it as a ‘hygiene crisis’, rational and in need of symptomatic treatment. Media portrayal of women’s bodies highlights the importance of identifying ways in which advertising contributes to young women’s perceptions of menstruation. The aims of this study are twofold; firstly this study aims to understand how young women’s perceptions of menstruation are constructed. Secondly, this study also aims to explore young women’s perceptions of menstrual product advertising in print media. Literature shows that the media often portrays menstruation as a ‘hygiene crisis’ instead of a maturation process. Improved hygiene seems to be the rationale and modern answer of ‘treating’ symptoms. Literature also identifies advertising as a pervasive form of media, which is often unconsciously acknowledged, and it is thought to convey specific versions of reality in order to mirror Western capitalist and patriarchal ideology. Taking these factors into consideration shows the importance of identifying ways in which advertising contributes to young women’s perceptions of menstruation. Positioned within a social constructionist framework, specifically on macro social constructionism the emphasis is on unpacking power relations and how this exercises social control over women. The use of social constructionism strengthens the study with focusing on the importance of how perceptions are constructed through interactions with our environments. This study utilized a qualitative approach using focus groups as the data collection method. The sample comprised of 16 participants recruited from the female population aged 18-23 years from a University in the Western Cape. Foucauldian discourse analysis was employed to analyse the data collected. All ethical requirements as stipulated by the University were strictly adhered to. This study will therefore contribute to the dearth of literature in the South African context as literature in this area is very limited and inaccessible. This study in particular contributes to the South African body of knowledge by furthering the understanding of how societal messaging influences and perpetuates power relations and the social control of women.

No description available.

Addiction has been predominantly viewed through the lens of the individual, thereby leaving the family largely out of the scope of treatment or prevention. Csiernik (2002) calls the family the ‘secondary element’ in addiction treatment. The definitions of addiction and research on the prevalence of use are examples of this narrow, individual focus. This qualitative study sought to widen the lens and explore the family’s experiences of addiction. Families’ voices will be presented and their perspectives captured regarding what would be helpful to them in addiction treatment. This study’s theoretical underpinnings are Family Systems Theory and Social Constructionism. Interviews with the participants were conducted through the use of an open-ended interview process. Interpretive data analysis and phenomenology were used to explore possible themes and meanings to gain a better understanding of the participants’ perspectives regarding addiction. The main finding of this study, based on the testimony of the participants, was that families perceived there to be a need for more clinical and supportive services to deal with the impact of addictions on the family. This study fills a gap in the literature because, though there is ample research on the consequences of addiction for the family, there is very limited research on the family’s perspective regarding what services they require in order to cope with those consequences. The information supplied by the participants of this study will help social workers and treatment centers provide more holistic, family-centered addiction treatment. / Thesis / Master of Social Work (MSW)

This PhD takes a social constructionist approach (see Burr, 2003) to explore how professional women in Sri Lanka make sense of and enact their careers. By explaining career through the recursive relationship between social context and individual agency, this study adds new insights into existing understandings of women s careers which are dominated by psychological models of women s development over their lifespans (see Maneiro and Sullivan, 2005; O Neil and Bilimoria, 2005; Pringle and Dixon, 2003). Most importantly this study which addresses women s experiences in Sri Lanka fulfils a significant gap in the extant literature which has paid only little attention to careers in South Asian nations. This study is based on qualitative interviews (see King, 2004) conducted with 24 professional Sri Lankan women: eight in early career, eight in mid-career and eight in late career (see O Neil and Bilimoria, 2005). All respondents aspired to reach the highest possible level in their organisations hierarchies and therefore continuously engaged with work organisations, home and family and wider contextual structures in Sri Lanka in pursuit of achieving their career goals, contributing towards maintaining and/or transforming these social structures in the process. Based on these findings I developed a theoretical framework to understand women s careers in a dynamic and contextually significant manner. This framework highlights eight different strategies women use to develop their careers which has four possible social outcomes. In illuminating specifically what women do to advance their careers within their social contexts and with what implications this framework makes a significant contribution to the careers literature which gives only little attention to individuals career strategies. Moreover by appreciating both social context and individual agency as explanations of women s careers this model refrains from taking an overly deterministic (see McRae, 2003; Crompton, 2011) or voluntaristic (see Maneiro and Sullivan, 2005; O Neil and Bilimoria, 2005) stance to conceptualising women s career development. Second, I outline a South Asian model of women s career development highlighting family, moral notions, religious philosophies and wider belief systems such as astrology and horoscopes as central constituents of women s careers. I highlight how these understandings could be used to identify blind spots in existing literature and further develop prevailing ideas of women s careers in the West. Specifically I argue that traditional notions do not altogether disappear as societies develop (see Gerth and Mills, 1991), but rather individuals use these notions to walk towards modernity. Finally I conclude the thesis by outlining how scholars could develop my work further, calling upon authors to bring moral character, traditional notions and enchantment back to the careers field. Key words: Gender, Career development, Social constructionism, Sri Lanka.

Abstract The aim of this study is to illustrate how people with drug abuse problems are being depicted in drug courts, by examining the statements of the social welfare board and the individual, and the drug courts evaluation and judgement. These statements are being examined from power theories and a social constructionist perspective. Furthermore, the study aims to examine how these statements relate to each other. The study has a qualitative approach based on a discourse analytical method with following analytical tools; modality, processes, terminology, passive sense and nominalization. Based on the social constructionist perspective, the language in the verdicts is considered as both constructed and constructing. The empirical data consists of two verdicts concerning compulsory drug treatment, acquired from a drug court located in a medium-sized city in Sweden. In conclusion, the parties' statements may include varying degrees of truth and credibility, depending on structure and word choices. Further, different groups, in this case the social welfare board, the drug court (lawyers) and doctors, throughout the study is given the role of so-called privileged speakers with a special interpretative prerogative, whose expertise and opinions are often a kind of unchallenged knowledge. It is also evident how there are power differences even between these groups. I the two analyzed cases, the results show that different parties have the primary interpretative prerogative. Common to both cases is that the person with drug abuse problems are attributed to the least power, credibility and degree of truth, and thus end up at the bottom of this chain. A key finding in the study is that people with drug abuse problems are constructed in different ways in the verdicts, depending on the choice of words, sentence structure and current discourse. The language in the verdicts becomes a power tool that create, recreate and maintain beliefs about the abuser. Compulsory treatment, discourse analysis, social constructionism, power, drug abuser

Magister Artium (Psychology) - MA(Psych) / Completion rates of postgraduate students are relatively low worldwide. Completion rates in South Africa are currently 20% for Masters students and 13% for Doctoral students. Differences between South African universities that are attributed to the political history and racially patterned ways of allocating resources and facilitating development have been identified by the literature. Recent student protests identified issues of access, representivity and language amongst others, as important concerns requiring redress. Research has shown that postgraduate graduation rates are higher among first language English speaking students than non-mother-tongue English speakers. This study utilized a collective case study design to explore the experiences of Psychology Masters students doing thesis work in their non-mother-tongue. The study was underpinned by a Social Constructionist framework. Participants were selected using purposive sampling. Semi-structured interviews were used to collect data and the transcribed interviews were analysed using thematic analysis. Measures such as, member-checking, inquiry audit, providing thick descriptions, and reflexivity were employed to ensure all four aspects of trustworthiness. Ethics clearance was obtained from the Human and Social Science Research Ethics Committee of the University of the Western Cape. Permission to conduct the study at the identified institution was obtained from the Registrar. The Ethics Rules of Conduct under the Health Professions Act were fully adhered to. Results indicated that participants struggled with conceptual thinking, reading, writing and speaking. Findings also illustrated that emotional support from family and friends is vital and highlighted characteristics of helpful supervisory relationships. On a latent level, three underlying forms of rhetoric were identified from participants’ descriptions of their experience. These are skill, power, and identity. These are discussed as products of the social structures and institutional practices that undergird them.

Orientador: Maria Chaves Jardim / Banca: Renata Medeiros Paoliello / Banca: Silvio Eduardo Alvarez Cândido / Resumo: Essa pesquisa objetiva analisar o desenvolvimento do mercado funerário na sociedade brasileira sob a luz da Sociologia Econômica, considerando o seu postulado de que os mercados são construções sociais, observando os diversos tipos de mercado e os diferentes juízos morais atribuídos à morte (SWEDBERG, 2004). Buscando entender o desenvolvimento da empresa funerária a partir dos planos funerários e o embate desses com os outros serviços, como seguros de vida e os planos de saúde que também oferecem seguros de vida e assistência funerária. Na intersecção das transformações societárias, políticas, econômicas e jurídicas, no interior do Estado brasileiro, buscando entender como tais mudanças provocam transformações no plano simbólico e material, criando novas iniciativas de produção e consumo, produtos e serviços funerários. A inspiração teórica pauta-se na Sociologia Reflexiva de Pierre Bourdieu em termos metodológicos, através da coleta de dados das instituições que representam o setor funerário, como sindicatos, associações e também legislações referentes à atividade funerária. / Abstract: This research analyzed the development of the funeral market in Brazilian society, under the light of Economic Sociology, considering the postulate that markets are social constructions, observing the different types of markets and the different moral judgments attributed to death. Thus, we sought to understand the development of the funeral company from the funeral plans and the clash of these with other services, such as life insurance and health plans, which in addition to offering life insurance, offer funeral assistance. At the intersection of societal, political, economic and juridical transformations within the Brazilian State, it sought to understand how these changes provoke transformations in the symbolic and material plane, creating new initiatives of production, consumption, products and funeral services. The theoretical inspiration was based on the Reflexive Sociology of Pierre Bourdieu; in methodological terms, secondary sector data such as unions and associations were used, as well as the study of the legal framework, as well as an interview with directors of a funeral company. / Mestre

The present study provides an understanding of how married, tertiary educated and employed Muslim females negotiate their identities across contexts within a multicultural environment, such as post-1994 contemporary Johannesburg. An additional facet of this study was to gain insight into the construction of Muslim female identity by the husbands of the women in the study. The commonly portrayed images of Muslim women are unflattering and ill-conceived and depict the Muslim woman as one who is veiled, oppressed, secluded and submissive. In South Africa however, Muslim women have been able to participate in secular education and employment opportunities and practice their religion within a democratic dispensation that is responsive to issues of gender. In order to obtain an understanding of the nuances that underpin Muslim female self-constructions and constructions by their husbands, the study was approached from a social constructionist epistemology. It is the assumption of the researcher that identities are thus in part created discursively, and for the purpose of this study, the constructions of identity of the participants were analysed using a discourse analysis methodology. Interviews were conducted with four Muslim couples. Social facets such as gender, race, religion and globalisation were used as topics in order to understand how participants constructed Muslim women’s identity. The Muslim women who participated in the study appear to inhabit different subject positions in their daily lives. The study highlighted that identity may not be fixed or stable, rather a function of relational or contextual positions. Both the women and men in this study emphasised an Islamic identification while distancing themselves from a cultural identification. The oppression of Muslim women was relegated to the realm of culture. In prioritising an Islamic identity the participants have created a space where they are able to construct an alternative identity for Muslim women that enables them these women the freedom to access secular spaces or what may be viewed as the public sphere of men.

Empirical research exploring the physical health of female sex workers and their risk of contracting and spreading sexually transmitted infections has been over-researched. There have also been numerous studies conducted on sex workers highlighting physical violence, rape and stigmatisation. There is, however, little empirical evidence exploring the personal lives of female sex workers especially with regards to their husbands and the impact that their wives choice in career may have on the constructions of their masculinity. Accordingly, this research aimed to qualitatively explore and understand, via a comparative in-depth case study with two married couples, how the masculinity of a man, who is married to a high-income female sex worker, may be constructed, as compared to a man who is married to a woman who is not involved in the sex industry. It was found, after conducting semi-structured, one-on-one interviews with each of the married couples, that the males constructed their masculinity in relation to their wives occupation, their income in comparison to that of their wives, their wives sexuality, familial and historical notions regarding infidelity, certainty regarding paternity, and issues of romantic jealousy (both sexual and emotional). It was found that, at least for the man from a non-traditional marriage (where his wife was a FSW), by constructing and reconstructing one’s masculinity (when faced with perceived threats regarding one's sense of masculinity), one is able to reclaim the typical patriarchal characteristics. This is done by strongly conforming (and potentially overcompensating by doing so) to traditional masculine and social patriarchal standards and/or by constructing one’s masculinity to align with a more liberal feminist perspective. Therefore one demonstrates a contemporary appreciation of gender equality and non-traditional gender roles for one’s female partner.