Mini-dissertation submitted to the Faculty of Health Sciences at the Durban University of Technology in partial compliance with the requirements for a Master’s Degree in Technology: Homeopathy, 2008. / A survey method was employed to investigate the perceptions of nurses in eThekwini towards homeopathy. The aim of this study was to answer the following questions: What does the nursing community in the eThekwini region know of homeopathy? Does homeopathy have a role to play in a hospital setting in the context of South Africa? The study population was all nurses with 5 years experience or more working in hospitals in the eThekwini region. The sample was drawn from 6 public and 5 private hospitals and included staff nurses and professional nurses. A total of 330 questionnaires were distributed and a total of 200 questionnaires were returned (60.6%). A total of 93 nurses (46.5%) responded from the public sector and 107 nurses (53.5%) from the private sector. The study was carried out using a questionnaire as a measuring tool. The data was analysed using descriptive statistics using frequency tables and bar charts. The Pearson’s Chi Square Test was used on selected data. The majority of respondents were female (94%) and were between the ages of 26-35 and 36-45 years. Most of the respondents had been practising for 6-10 years and 11-15years. 19% of the total number of respondents had never heard of homeopathy and 10% indicated that they were quite familiar with the homeopathic profession. Of those respondents who had never heard of homeopathy, 71.1% were in the public sector and 28.9% in the private sector. Of those respondents who answered that they were quite familiar with homeopathy, 14.3% were in the public sector and 85.7% in the private sector. With regards to legitimacy of homeopathy most nurses working in the private hospitals (60.1%) perceived homeopathy to be a legitimate form of health care as compared to nurses working in public hospitals (39.9%). Generally, both groups considered communication and co-operation with homeopaths to be very poor. In total 79.49% of respondents said it would be beneficial to improve communication between the professions. The majority of respondents (70.06%) perceived that homeopathy does have a role to play in a hospital setting. Only 29.94% of respondents perceived that homeopathy had no role to play in a hospital setting. This indicates that many respondents perceive that integrated medicine is needed in a hospital setting. This study reveals that the respondents had a positive view of homeopathy in general, and were open to learning more about it, and to cooperate with homeopaths. The finding that knowledge of homeopathy is low, and communication between the two professions is poor, can be addressed through suitable publicity and education programmes.

The intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.<br /> The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians&rsquo / vision of the church are discussed. Our Christian predecessors&rsquo / envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.<br /> The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five.<br /> <br /> It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles&rsquo / Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God&rsquo / s fullness with the universal Body of Christ.<br /> <br /> In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God&rsquo / s vision for the church and the world.

<p>This research paper aimed to explore the relevant circumstances that the legislature has specified must be considered before an eviction application is granted and the meaning that the courts have given these circumstances in both Section 26(3) of the South African Constitution and enabling legislation. It also explored whether a transformative interpretation has been given to the meaning of &quot / all relevant circumstances&quot / within the legislation, its proposed amendments, and by the courts.</p>

The apparent complicity of South African Jews with apartheid rule is of social scientific interest in that it is unexpected. Pronounced left-liberalism is considered to be the default position of Jewish politics in Western societies. Yet in South Africa, while a small minority of Jews were conspicuous players in left-radicalism, the vast majority of Jews seem to have complied with the discriminations and injustices of apartheid. This thesis challenges the commonplace assumption that the political records of SA Jewry under apartheid refutes the oft-noted pattern of left-liberalism among modern Jews in the Diaspora. I argue that political actions do not necessarily reflect political values, especially under authoritarian regimes. Jews may strongly subscribe to liberal values, but, as a result of pressures both extrinsic and intrinsic to their particular communities, be less able or less willing to express these values in a politically overt manner than Jews elsewhere. I suggest that, in the South African case, voting patterns and official postures obscure rather a Jewish preference for liberal values. The Jewish community in SA while unusually cohesive was, like other Diaspora communities, not monolithic. The ???united front??? presented by the Jewish community in apartheid SA disguised a predictably diverse range of political opinion. It is appropriate that our quest to understand and explain political values goes beyond that which is openly expressed and peers into the shadows of political behaviour. The point is not to morally redeem the South African community, whose record, after all, may still be found wanting. Rather, it is to recognise that hidden in the official deliberations and directives, and in the domestic dilemmas and incidental actions of SA Jews, is the material from which we may form a fuller picture of SA Jewish political values. More generally the case highlights the complexity of studying, comparing, and generalising about political behaviour.

Thesis (doctoral)--Göteborg University, 2007. / Abstract (2 p.) inserted. Includes bibliographical references (p. 357-379).

Thesis (Ph.D.)--University of Wollongong, 2005. / Typescript. Includes bibliographical references: leaf 255-272.

Univ., Diss.--Göteborg, 2007.

Assignment (MPhil)--University of Stellenbosch, 2007. / Bibliography. Also available via the Internet.

Dissertation (DPhil)--University of Stellenbosch, 2008. / Bibliography. Also available via the Internet.

Thesis (Ph.D.) - Carleton University, 2007. / Includes bibliographical references (p. 124-126). Also available in electronic format on the Internet.