Akademiese proefskrif--Amsterdam.

Thesis (D. Comm.(Economics))-University of Pretoria, 2005. / Abstract in English. Includes bibliographical references. Available on the Internet via the World Wide Web.

Thesis (Ph. D.)--Princeton University, 1974. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 480-494).

Assignment (MA)--University of Stellenbosch, 2005. / On t.p. : Master of Arts (International Studies) Bibliography. Also available via the Internet.

Thesis (MA(Theology)--University of Pretoria, 2006. / Includes bibliographical references (leaves 112-117)

Letter written by C.J Skead to Mr. F.C. Metrowich, authot of "The valiant but once". In the letter Skead submits a request for references indicating where the inforamtion was obtained as to the tree where Lieut. Col. Graham and Capt. Stockenstrom decided to establish the town of Grahamstown.

Letter written by Mr. F.C. Metrowich to C.J Skead. This letter was in response to a letter sent by Skead requesting for references indicating where the information was obtained as to the tree where Lieut. Col. Graham and Capt. Stockenstrom decided to establish the town of Grahamstown.

There is little doubt that there is a widespread concern that the transition from the supportive environment of the training institution where mistakes are expected, self criticism is encouraged and both tutorial guidance and peer group friendship are readily available into a situation where professional and personal responsibilities are profoundly altered, where the methods used, the progress of the pupils, their parents' expectations, the working relationship with colleagues are now permanent responsibilities. This transition can be traumatic for some and a considerable ordeal for many.--Chapter 1, p. 10.

The Association for Rural Advancement (AFRA) has run a Drought Project since October 1992. The project's primary focus was to monitor drought conditions in the AFRA's operational area and to assist communities to access relief through providing them with relevant information and helping them to submit proposals to relief agencies. In attempting to do this, it became clear that the effects of drought on rural black communities was not a well understood phenomenon. We also found that relief strategies were informed more by economic, agricultural and meteorological criteria than social ones. This Special Report aims to contribute to the development of a more appropriate drought management strategy, especially with regard to rural communities. In attempting to make this contribution, the Report examines the factors involved in redefining drought and drought relief perspectives in relation to rural communities. However, the range of factors involved and the scarcity of useful information on them, dictate that this is merely an introduction. The complexities and implications arising from the introduction of these factors into drought management in South Africa should be explored on an on-going basis. Because of the scarcity of relevant information about the effects of drought on black rural communities in South Africa, this Report has relied on AFRA's limited monitoring of such communities. Some information was also gathered through Participatory Rural Appraisal (PRA) methods. There were also difficulties in getting information about relief schemes and their operations as most relief agencies were reluctant to release this information. As a result, almost all the relief related information in this Special Report was obtained from publications and reports of the National Consultative Forum on Drought.

Preface: An attempt is made in this thesis to document the history of Pentecostalism among Indians in South Africa and to study and evaluate its religious character and main theological tenets. Obviously the peculiar socio-political situation of the Indians in South Africa has influenced the character of Indian Pentecostalism, which has in turn been able to address itself to the critical, cultural and religious disjunctions within this community. Hence an investigation of the dynamic tensions that obtain between crises in the Indian community and Pentecostalism will not only clarify the course of its history but will also explain its theological emphases. However, several studies on Pentecostalism in other communities have concentrated on the sociological dimension almost exclusively and many have even concluded that Pentecostalism is the spontaneous result of psychosocial; economic or cultural upheavals . This kind of reductionism has been largely the result of the uncritical use of 'functional-type' theories postulated by sociologists of religion. Indian Pentecostalism, while it has to be examined within the complex context of the South African community, cannot as we shall show, be adequately explained by any of the prevailing 'functional-type' theories because these theories reduce religion to a sociological function. Since the functional theory has the effect of limiting the perspective on religion to such an extent that the basis of religion, that is, the relation between the individual and faith, is either belittled or ignored, it has been jettisoned in this thesis for an approach free of any deliberately formulated 'theoretical framework'. However, it is necessary to critically examine some of the more popular 'functional-type' theories and the way they have been applied to the study of the Pentecostal movement here and elsewhere, so that by exposing the shortcomings of their application and the contradictions inherent in their assumptions, the approach adopted in this thesis could be clarified.