Spelling suggestions: "subject:"[een] SPIRITUAL EXERCISES"" "subject:"[enn] SPIRITUAL EXERCISES""
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A model of spiritual formation for Northland Community Christian ChurchAllbaugh, Jonathan C. January 1996 (has links)
Thesis (M.A.)--Southern California College, 1996. / Includes bibliographical references.
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Developing a model of spiritual disciplines for Bethel Theological SeminarySawling, Bil. January 2001 (has links)
Thesis (D. Min.)--Ashland Theological Seminary, 2001. / Abstract. Includes bibliographical references (leaves 210-212).
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Developing a model of spiritual disciplines for Bethel Theological SeminarySawling, Bil. January 2001 (has links)
Thesis (D. Min.)--Ashland Theological Seminary, 2001. / Abstract. Includes bibliographical references (leaves 210-212).
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Engaging hearts and minds Ignatian spirituality and students reflecting on service /Scullin, Robert J., January 2000 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2000. / Abstract and vita. Includes bibliographical references (leaves 302-318).
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Developing a model of spiritual disciplines for Bethel Theological SeminarySawling, Bil. January 2001 (has links) (PDF)
Thesis (D. Min.)--Ashland Theological Seminary, 2001. / Abstract. Includes bibliographical references (leaves 210-212).
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Engaging hearts and minds Ignatian spirituality and students reflecting on service /Scullin, Robert J., January 2000 (has links) (PDF)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2000. / Abstract and vita. Includes bibliographical references (leaves 302-318).
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Engaging hearts and minds Ignatian spirituality and students reflecting on service /Scullin, Robert J., January 2000 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2000. / Abstract and vita. Includes bibliographical references (leaves 302-318).
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The impact of the imaginal and dialogical (relational) processes in the spiritual exercises, on image of self and image of God in women making the nineteenth annotation retreat.Paulin-Campbell, Annemarie Renée. January 2008 (has links)
The thesis is situated in the interface between psychology and Christian spirituality. It explores the
experience of women in the South African context making the Spiritual Exercises of St Ignatius as a
Nineteenth Annotation Retreat. The results of the study show that shifts in image of self and image
of God are facilitated by the imaginal and dialogical/relational processes in the Spiritual Exercises.
A qualitative, hermeneutical approach was taken in which nineteen women were interviewed about
their experience of making the Spiritual Exercises. Fifteen of these were interviewed after
completing the Spiritual Exercises while four were interviewed during the process. Shifts towards
more positive self and God-representations were reported by all but one of the women interviewed.
Images of God shifted from distant or ambivalent to positive relational images. Images of self also
shifted in concert with shifts in image of self, with the women coming to see themselves as
intrinsically valuable and unconditionally loved by God. A marked lessening in defensive processes
was also noted. A constructive interpretation of the themes which emerged from an analysis of the
data was done from both psychological perspective and spiritual-theological perspectives. From a
psychological perspective Object-Relations theory and Dialogical Self theory were used to better
understand the mechanisms enabling shifts in God and self-representation. From a spiritual theological
perspective, Rahner’s (1960, 1964) relational theology of grace shed light on the
spiritual processes in the Spiritual Exercises which facilitate shifts in image of God and self.
Imaginal dialogical or relational aspects of the Exercises were found to play an important role in
facilitating shifts in both image of self and image of God. The findings of this study provide
compelling evidence for the interplay between psychological and spiritual processes in the Spiritual
Exercises in particular, and spiritual experience in general, resonating with the work of Meissner
(1987, 2003) and Ulanov (2001). It also resonates with Rahner’s (1960, 1964) theology of grace as
God’s self-communication which parallels the move in psychology towards the relational which is
strongly evident in both object-relations theory and the more recent Dialogical Self psychology. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.
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Philosophy of consolation : the Epicurean tetrapharmakosBjarnason, Paul E. (Paul Elwin) 03 1900 (has links)
Thesis (MPhil)--Stellenbosch University, 2004. / ENGLISH ABSTRACT: Epicureanism, one of several major Hellenistic philosophical schools, complemented
its materialist, non-teleological ontology with a set of spiritual exercises (askesis) intended to
prepare its disciples to live a happy life within a clearly defmed moral context. The emblem
of Epicurean ethics was the tetrapharmakos, or fourfold remedy, consisting in the dictum:
Nothing to fear in god; Nothing to feel in death; Good is easy to attain; Evil is easy to
endure. A question that arises concerns how the tetrapharmakos, in conjunction with the wide
variety of spiritual exercises which flowed from it, was capable of offering to Epicurean
disciples consolatio in the face of life's uncertainties and guiding them to the supreme
pleasure of the gods, tranquillity (ataraxia), which, together with absence of bodily pain
(aponia), brings to man the flourishing life (eudaimonia). Yet, afortiori, how is it possible,
in the absence of belief in divine providence, to retain a sense of equanimity throughout a
finite life in an often harsh world? How can one avoid capitulating to despair and anxiety?
Such questions are relevant to the ancient Epicureans, and are central to this thesis.
Epicurean materialism is presupposed throughout the thesis, and the arguments and
exercises which emerged from the Epicurean materialist ontology are examined critically in
order to assess the coherence and effectiveness of the Epicurean mode of living. An
examination of the role of Epicurean spiritual exercises is therefore undertaken, in order to
reveal the Epicureans' relationship with the natural and social worlds, as well as with each
other and with the gods, and thus to explain how these exercises were capable of providing
consolation, and further, to consider whether such exercises, in some form or other, are still
able to do soin the twenty-fust century.
The ancient conception of philosophy as a way of life is discussed fully, most
particularly the specific nature of Epicurean philosophy in this respect. The four strands or
remedies of the tetrapharmakos are then examined, in order, at length. The nature of
Epicurean gods and their relation to man are given detailed consideration, as are the
arguments and exercises used by Epicureans to dispel fear of the gods. A similar treatment is
accorded the Epicurean view of death as a natural dissolution of man qua material being, and
to the arguments and exercises aimed at overcoming fear of death, the second of the two great
causes of human anxiety. Epicurean hedonism, within which pleasure assumes the role of
man's goal,· or telos, is examined thoroughly, as are major issues of contention -- in
particular, the Epicurean bifurcation of the telos into katastematie pleasure and kinetic
pleasure, and the relation between these two kinds of pleasure. A concluding chapter
summarises the fmdings of the thesis and suggests the relevance of Epicureanism and its
associated spiritual exercises for citizens of the twenty-fust century. / AFRIKAANSE OPSOMMING: Die Epikurisme, een van verskeie belangrike Hellenistiese filosofiese skole, het sy
materialistiese, nie-teologiese ontologie aangevul deur 'n versameling geestelike oefeninge
(askesis) wat ten doel gehad het om dissipels voor te berei om 'n gelukkige lewe binne 'n
duidelik gedefinieerde morele konteks te lei. Die embleem van die Epikuriese etiek was die
tetrafarmakos , of viervoudige geneesmiddel, wat bestaan het uit die dictum: Om niks te vrees
oor god nie; Om niks te voel oor die dood nie; Die goeie is maklik om te verkry; Die kwaad
is maklik om te verduur. Die vraag ontstaan hoe die tetrafarmakos, tesame met die wye
verskeidenheid geestelike oefeninge wat daaruit voortspruit, in staat was om aan die
Epikuriese dissipels consolatio ten aanskoue van die onsekerhede van die lewe te bied en om
hulle tot die hoogste genot van die gode, gemoedsrus (ataraxia), te voer, wat, gepaardgaande
met die afwesigheid van fisiese pyn (aponia), die mens by 'n gelukkige lewe (eudaimonia)
uitbring. Hoe is dit egter 'n fortiori moontlik om in die afwesigheid van 'n geloof in 'n
goddelike voorsienigheid 'n gevoel van gelykmatigheid reg deur 'n eindige lewe in 'n dikwels
harde wêreld te behou?
Die Epikuriese materialisme word deurlopend in die tesis voorveronderstel, en die
argumente en oefeninge wat uit die Epikuriese materialistiese ontologie na vore kom, word
krities ondersoek ten einde die samehang en doeltreffendheid van die Epikuriese leefwyse te
evalueer. Die rol van die Epikuriese geestelike oefeninge word dus ondersoek om die
Epikureërs se verhouding met die natuurlike en die sosiale wêreld, sowel as met mekaar en
met die gode, na vore te bring, om sodoende te verduidelik hoe hierdie oefeninge in staat was
om vertroosting te bied, en om voorts te kyk of sulke oefeninge in die een of ander formaat
nog steeds in staat is om dit in die een-en-twintigste eeu te doen.
Die antieke siening van die filosofie as 'n leefwyse word ten volle bespreek, veral die
eie-aard van die Epikuriese filosofie in hierdie opsig. Die vier aspekte of geneesmiddels van
die tetrafarmakos word agtereenvolgens uitvoerig bespreek. Die aard van die Epikuriese gode
en hulle verhouding tot die mens word in besonderhede ondersoek, asook die argumente en
oefeninge wat die Epikureërs gebruik het om vrees vir die gode die nek in te slaan. Die
Epikuriese siening van die dood as 'n natuurlike ontbinding van die mens qua materiële wese
word op soortgelyke wyse behandel, soos ook die argumente en oefeninge wat daarop gerig is
om die vrees vir die dood, die tweede van die twee groot oorsake van die mens se angs, te
oorkom. Epirurese hedonisme, waarin genot die mens se lewensdoel of telos word, word
grondig ondersoek, sowel as belangrike verskilpunte - in besonder die Epikuriese tweedeling
van die telos in katastematiese en kinetiese genot, en die verband tussen hierdie twee vorme
van genot. Die slothoofstuk vat die bevindinge van die tesis saam en suggereer dat die
Epikurisme en die geestelike oefeninge wat daarmee gepaard gaan, nog steeds relevant is vir
mense van die een-en-twintigste eeu.
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Enhancing the personal development of spiritual disciplines in prayer, leading to a richer experience in corporate worship at Maryland Community Church in Terre Haute, IndianaGaddis, H. Keith. January 2005 (has links)
Thesis (D.W.S.)--Institute for Worship Studies, 2005. / Abstract. Includes bibliographical references (leaves 161-175).
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