101 |
The necessity of natural lawsBostock, Simon J. January 2001 (has links)
No description available.
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102 |
The Church-Rosser property and a result in combinatory logicHindley, James Roger January 1964 (has links)
No description available.
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103 |
Foedus Naturale : The origins of federal theology in sixteenth century Reformation thoughtWeir, D. A. January 1984 (has links)
No description available.
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Ein Kommentar zu Platons LysisBordt, Michael Karl Eugen January 1997 (has links)
No description available.
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Authority and the early QuakersDobbs, Jack P. B. January 1995 (has links)
No description available.
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106 |
The whole controversy in a new light : experimental reasoning about the faculty of will, from Hume to ReidHarris, James A. January 2000 (has links)
No description available.
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107 |
Language and the theory of informationHamblin, C. L. January 1957 (has links)
No description available.
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108 |
A critical approach to representationalism from a largely Sellarsian perspectiveVojtovic, Vladislav January 2010 (has links)
No description available.
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109 |
Genealogy and its Shadows : Reading Nietzsche with Deleuze, Foucault and DerridaWard, Joseph January 2007 (has links)
The concept ofgenealogy has come to be seen in continental Nietzsche studies as cen~al to Nietzsche's project, indeed as designating the philosophical approach ofthe mature Nietzsche. I explore how this state of affairs has come about by reading the texts ofthree French-language writers whom I take to have particularly influenced the way continental philosophy, and even to some extent analytic philosophy, has come to see Nietzsche. Gilles Deleuze was the first to make genealogy central to his view ofNietzsche, but Deleuze's tendency to misleading abstraction in reading Nietzsche can be seen to have far-reaching consequences for many aspects of his interpretation, including his famous reading ofeternal return. Michel Foucault reminds us ofthe properly historical aspect of Nietzsche's philosophy, but turns genealogy into a historicism based on presuppositions quite other than those ofNietzsche. And in Jacques Derrida's adoption ofNietzsche as a forebear genealogy becomes bound up with conceptions ofopposition and self-reference which are quite foreign to Nietzsche's way of thinking. In the process ofexploring these tensions I contend that 'genealogy' is for Nietzsche a particular word tied to a particular field, that field explored in the text ofNietzsche's which bears the word in its title, On the Genealogy ofMorals, and definitely not a word which designates his philosophy as a whole. The concept of''Nietzschean genealogy' is not a substantial and solid textual object offering itself to interpretations which could be construed as its 'shadows'; rather there is from the start something shadowy about the very idea of'genealogy'. In demonstrating this I hope to open the way for a reading of Nietzsche's philosophy in which 'genealogy' is seen as a single aspect ofa much broader philosophical project.
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An Analysis of Qualitative Feel as the Introspectible Subjective Aspect of a Space of ReasonsBeaton, Michael James Stuart January 2009 (has links)
No description available.
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