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409 leaves ; 30 cm / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of Politics, 1979

Thesis (doctoral)--München, 1981.

by Paul Tseng. / Cover title. "Revised version of LIDS-P-1819." / Includes bibliographical references. / Partially supported by the U.S. Army Research Office (Center for Intelligent Control Systems) DAAL03-86-K-0171 Partially supported by the National Science Foundation. NSF-ECS-8519058

Thesis (Ph.D.)--Boston University. / Cadbury's basic contribution regarding the historical Jesus involves the conviction that he was a product of his own Jewish environment and, as such, is not to be thought of as unique. His method of teaching can be paralleled with the rabbis of his time. His moral earnestness is comparable to that of the Old Testament prophet. Only in his "excess of virtue" can any originality be attributed to him. Jesus' religious experience is no different from that of any other pious Jew. Revelation came to him through the normal cognitive processes. Nor should one assign to Jesus a conscious plan or well-defined program; his teachings were casual and occasional. The unique theological portraits which successive generations have painted of Jesus are not based upon historical evidence. The scholar must rid himself of such Christological presuppositions. [truncated]

Doctor en filosofía con mención en estética y teoría del arte / Tesis no autorizada por su autor para ser publicada a texto completo / La presente tesis explora la relación entre la “estética” y el concepto de “actividad productiva” en Karl Marx, atendiendo a los aspectos más relevantes de su obra temprana y madura. Este trabajo de investigación se propone, en primer lugar, exponer el contexto en el que emergen las categorías marxianas de “actividad sensible” (sinnliche Tätigkeit), de “relación práctica” (praktische Verhältnis) y de “fuerzas humanas esenciales” (menschlichen Wesenskräfte), para a partir de aquí presentar el modo en que ellas se traman a un pensamiento de lo “común” o del “comunismo”, inseparable de la idea de una “emancipación plena de todos los sentidos humanos (vollständige Emanzipation aller menschlichen Sinne)”. Respecto a esto último, nuestra investigación, en segundo lugar, se plantea el problema de los posibles vínculos entre la primera fase de la obra de Marx y la estética del idealismo alemán, particularmente el lazo entre la concepción marxiana de una revolución estética más profunda que la revolución política y la idea en Schiller de una “revolución de la sensibilidad”. Se trata, finalmente, de indagar sobre las relaciones de continuidad y de discontinuidad que hay entre aquel conjunto de categorías en la obra marxiana temprana y la emergencia de los conceptos de “fuerza de producción” y de “división del trabajo”, con el objetivo de esclarecer la problemática de la obra de arte en el marco general de una crítica de la economía política.

At the outset it had been my intention to make only the slightest of references to the Church Controversy in which Bishop Colenso was involved and to have touched only lightly on his theological position. Apart from anything else I hesitated to enter the arena in which so many had already collided violently and where my own prejudices might be enlisted on one side or the other. It became evident however that Colenso the Controversialist, the Theologian could not be dissociated from Colenso the missionary, without giving an inadequate, and even misleading history of his missionary activities. The Controversy had a serious and deleterious effect on his missionary work, and no estimate of the value of a missionary's labours would be valid without some consideration of his teaching, more especially when his orthodoxy is suspect. I have therefore dealt as briefly as I could with these questions in Chapter V because of their relevance, and because to produce a work on an ecclesiastic without some reference to his tenets would be like writing a biography of Louis Botha without any allusion to his political 'faith', or of Wellington, without any mention of Waterloo. it would represent a distortion of history to write about a Missionary Bishop as though he were an amateur politician, or of a missionary as though he were interested only in finance and administration.