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A Study of selected works of Aldous Huxley pursuing ideas first stated in Brave new world : Brave new world revisited and revisited.FitzSimmons, Edward-Peter. January 1971 (has links)
No description available.
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Han'guo Dong xue dang luan shi zhi yan jiuKu, Yang-gŭn. January 1900 (has links)
Thesis (M.A.)--Guo li Taiwan da xue. / Reproduced from typescript. Xerox ed. Includes bibliographical references (p. 109-210).
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A Study of selected works of Aldous Huxley pursuing ideas first stated in Brave new world : Brave new world revisited and revisited.FitzSimmons, Edward-Peter. January 1971 (has links)
No description available.
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Eine Analyse des Romanwerkes von Joseph Roth unter Berücksichtigung der Erzählsituation.Famira-Parcsetich, Helmut F. January 1968 (has links)
No description available.
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Han'guo Dong xue dang luan shi zhi yan jiuKu, Yang-gŭn. January 1900 (has links)
Thesis (M.A.)--Guo li Taiwan da xue. / Reproduced from typescript. Xerox ed. Includes bibliographical references (p. 109-210).
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The periodical press and the Pullman Strike an analysis of the coverage and interpretation of the railroad boycott of 1894 by eight journals of opinion and reportage /Deforest, Walter Suffern, January 1973 (has links)
Thesis (M.A.)--University of Wisconsin--Madison, 1973. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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Aldous Huxley: the progressive interest in mysticism shown in his prose worksFulton, Ethel Margaret January 1960 (has links)
The purpose of this thesis is to indicate and describe the interest in mysticism apparent in the prose works of Aldous Huxley, and to show that this interest has developed consistently throughout Huxley's literary career. The books, articles and theses referring to Huxley as a mystic, or accepting Huxley's basic interest in mysticism, make no attempt to account for the progressive stages of mysticism, nor to compare Huxley's pattern of development with that of the traditional mystic. This thesis will indicate at least Huxley's genuine interest in mysticism, and will show that, as work follows work, each displays a growing comprehension of the progressive stages of mystical experience described as typical of the traditional mystic. As a result of this comparison, it will be shown that an interest in mysticism has become a dominating influence in all Huxley's writing.
The introduction contains a sampling of criticism to show that critics have generally tended to accept the idea that Huxley went through a conventional religious conversion period in the thirties, but an examination of his works shows that his interest in mysticism began with his earliest writing and developed consistently.
Chapter I attempts further to substantiate the contention that Huxley's interest has been progressive, by showing that he is not a personality type likely to undergo sudden religious conversions. The biographical data available suggest that Huxley belongs to a psychological type that usually does not experience conversions, at least according to his own theories of personality classifications.
Chapter II includes a general description of the phenomena of mysticism presented in the terms of Western authorities and a description of mysticism taken from Huxley's non-fiction. The comparison makes apparent the variance between Huxley’s theories and those of the authorities. The basic difference stems from Huxley's determination to explore the rich and complex fields of Oriental, as well as of European, mysticism.
Chapter III will attempt to trace and evaluate, through his fiction, Huxley's developing interest in mysticism, and it will be shown that the stages of development discernible in the fiction are not directly comparable to the Five-fold Mystic Way — stages considered necessary by Miss Underhill for normal mystical development.
Chapter IV will discuss Huxley's latest publications in an effort to show how he has related his interest in mysticism to the problems of contemporary life.
On the whole, the thesis is primarily concerned, not with what Huxley, as a man, privately believes, but with the manifestations of mystical apprehension that occur in his writings. / Arts, Faculty of / English, Department of / Graduate
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Eine Analyse des Romanwerkes von Joseph Roth unter Berücksichtigung der Erzählsituation.Famira-Parcsetich, Helmut F. January 1968 (has links)
No description available.
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Huxley’s novels of ideas : a study in values.Ross, Sally Chipman. January 1942 (has links)
No description available.
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第四版金文編附錄文字考辨 =: Vertification of the "graphs" appended in the fourth edition of Jin wen bian. / 金文編附錄文字考辨 / Vertification of the "graphs" appended inthe fourth edition of Jin wen bian / Di si ban jin wen bian fu lu wen zi kao bian =: Vertification of the "graphs" appended in the fourth edition of Jin wen bian. / Jin wen bian fu lu wen zi kao bianJanuary 1988 (has links)
何志華. / 書名原題: 第四版金文編附錄「文字」考辨. / 手稿本, 複本據手稿本影印. / Thesis (M.A.)--香港中文大學. / Shu ming yuan ti: di si ban jin wen bian fu lu "Wen zi" kao bian. / Shou gao ben, fu ben ju shou gao ben ying yin. / Includes bibliographical references (leaves 369-371.5). / He Zhihua. / Thesis (M.A.)--Xianggang Zhong wen da xue. / Chapter 第一章: --- 緒言 --- p.1-2 / Chapter 第二章: --- 圖形文字本質辨析 --- p.3-98 / Chapter 第三章: --- 金文編處理圖形文字方法的得失 --- p.99-135 / Chapter 第四章: --- 金文編附錄上下的區別準則 --- p.136-151 / Chapter 第五章: --- 圖形文字非族名用例考察 / Chapter 5.1: --- 尊稱 / Chapter 5.1.1: --- 子某 --- p.152-203 / Chapter 5.1.2: --- 婦某 --- p.204-233 / Chapter 5.1.3: --- 某母/某女 --- p.234-242 / Chapter 5.2: --- 職稱 / Chapter 5.2.1: --- 亞某 --- p.243-298 / Chapter 5.2.2: --- 冊某 --- p.299-323 / Chapter 5.2.3: --- 小臣某 --- p.324-335 / Chapter 5.2.4: --- 臣某 --- p.336-343 / Chapter 5.3: --- 地名用例 --- p.344-347 / Chapter 5.4: --- 器物名用例 --- p.348-351 / Chapter 第六章: --- 結論 --- p.352-371 / 附錄:圖形文字用例表 --- p.372-501
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