Informe de Seminario para optar al grado de Licenciado en Historia / Seminario de grado : "Raza, clase y género en América Latina a partir de 1970" / Proyecto Fondecyt Nº 1150482

This dissertation focuses on the first Parable of Vincent Ludwig Persichetti, written for alto flute in 1965. Persichetti spent from 1965 to 1986 (almost the last twenty years of his life) composing twenty-four additional Parables for various solo instruments, instrumental combinations, and even one in the form of an opera.

Theodore Leschetizky's singular pianistic legacy survives to this day because of his revolutionary pedagogical methods and his compositions for the piano repertory. The amalgamation of these two aspects formed his distinctive contributions to the fields of piano and piano pedagogy and left an indelible mark on the history of the instrument. His students lead an impressive list of the greatest artists of the previous century, each influencing the evolution of pianism with their own remarkable style and personality. While Leschetizky was arguably without peer as a pedagogue, many pianists today are unaware of the vast number of compositions that he wrote. These pieces were intended not only for the concert stage, but also as a very specific pedagogical repertoire that he used within his own teaching studio. This repertoire comprises a vital component of the Leschetizky legacy, albeit one which is often slighted in comparison. It is imperative that the pianists of our current generation understand the dual aspects of his contribution to our art form, in order to fully grasp the way in which he has changed the face of pianism. The purpose of this dissertation and lecture recital is to enumerate the various aspects that constitute the dual components of Leschetizky's pianistic legacy. For pedagogues of the current generation, it is of vital importance that we understand not only our own personal pedagogical lineage, but the various other individuals that, through their contributions, have led us to where we are in our understanding of the instrument. What is needed in the current research on this subject is one individual source that not only documents the characteristics of a pedagogical genius, but explores the legacy he left for future generations through documented accounts of his students and the examination of his own unfamiliar, pedagogical repertoire for the piano.

No description available.

Die Studie beschäftigt sich mit der Wahrnehmung des deutschen Kolonialerbes in Namibia aus Sicht deutscher Touristen. Namibia ist das Land in Afrika welches die stärkste Durchdringung mit Elementen der deutschen Kolonialzeit aufweist. Darüber hinaus zeichnet sich dieses Land durch eine sehr hohe touristische Bedeutung des deutschen Quellmarktes aus. Weiterhin ist die gemeinsame koloniale Vergangenheit weder bilateral noch innerhalb Namibias aufgearbeitet, was der Thematik eine gesellschaftspolitische Komponente verleiht. Die Analyse der touristischen Wahrnehmung basiert auf 103 qualitativen Interviews mit deutschen Touristen in Namibia. Neben der Perspektive der Reisenden werden Akteure untersucht, welche den ‚Blick‘ der Touristen lenken und beeinflussen. Dabei kommen eine Inhaltsanalyse von deutschsprachiger Reiseliteratur sowie teilnehmende Beobachtungen bei Stadtführungen mit lokalen Reiseleitern in der Stadt zum Einsatz. Die Resultate zeigen, dass die Touristen das Erbe der deutschen Kolonialzeit als sehr heterogenes Phänomen interpretieren. Durch das Aufsummieren der vielfältigen Erfahrungen mit gelebtem und gebautem Kolonialerbe wird die Wahrnehmung geographisch wirksam, da die Eindrücke auf Räume und Menschen übertragen werden und nicht auf punktuellen Elementen verharren. Aufgrund von Unterdrückung und Verbrechen in der Kolonialzeit sehen die befragten Touristen das deutsche Erbe in Namibia als ein ‚schwieriges’ an, das kaum nostalgische Gefühle auslöst, sondern eher zu einer kritischen Auseinandersetzung mit der Geschichte anregt. Der Grad dieser Dissonanz ist stark davon abhängig, in wie weit die koloniale Thematik nach Ansicht der Touristen in aktuellem Bezug steht oder aber als nicht mehr relevante Vergangenheit interpretiert wird. Neben der ‚Dissonanz’ können die Touristen anhand der beiden weiteren Indikatoren ‚Interesse’ – im Sinne einer Auseinandersetzung und Informiertheit – sowie ‚Attraktion‘ – als touristische Bedeutung – typologisiert werden. Die entscheidende Determinante für die Charakterisierung der Befragten stellt das Maß der empfundenen Dissonanz dar. Weiterhin lässt sich eine Differenzierung in Touristen mit einer vorbereiteten und organisierten und solche mit einer unvorbereiteten und spontanen Konfrontation mit dem deutschen Erbe vornehmen. Insgesamt können fünf Typen – ‚klassische Heritage-Touristen’, ‚spontane Heritage-Touristen, ‚Kritiker’, ‚historische motivierte Touristen’ und ‚Sightseeing-Touristen’ – identifiziert werden, wobei den drei erstgenannten eine Wahrnehmung als ‚schwieriges’, dissonantes Erbe immanent ist.

The treaty to establish a protectorate over Haiti is another step by the United States in the Americanization of the Caribbean area. These extensions have become a fixed policy of the Department of States. The Republicans and Democrats heartily support the United States government in her program of expansion. Protests will continue, but once the United States gets in, she will stay in. Already she has gone far from the position that she occupied when she first went in. The United States has always had a policy of expansion from early colonial period. She has extended control west, south, and north to secure fields for our population and commercial interests. In the brief period since the Spanish-American War, the United States has made rapid strides in the Caribbean area. Most of these republics have a large proportion of white blood, but Haiti is the black republic. White men have been able to hold land or become citizens only since 1899.1 In Haiti, a white man is looked upon with prejudice, just as the Americans look upon the Negro. This fact raises a great problem in the control of the United States over Haiti.

Philip De La Mare was born 1823, in the village of Grouville, Island of Jersey, of the Channel Islands. His father and grandfather were contractors who built piers. Philip received a common school education and while in his youth learned the trade of blacksmith and mechanic. In 1847, Philip De La Mare's father contracted to build the Albert Pier on Jersey Island. Philip was associated with his father on the contract. In 1849, he heard a Mormon Elder preach the Gospel for the first time; he was convinced of the truthfulness of the message and was baptized. One month later Elder William C. Dunbar conferred upon Philip De La Mare the Melchizedek Priesthood.In the autumn of that year, Apostle John Taylor visited the Island of Jersey and obtained a generous gift of money from Philip De La Mare to assist in financing the translation of the Book of Mormon into the French language. He was also called as a missionary by Elder Taylor and went with him to France. During his mission, Philip De La Mare assisted John Taylor in an investigation of the sugar beet industry in that country. After investigation, they were convinced that this would be a feasible industry for Utah.

This study emphasizes the private and public struggles of the common man as portrayed in two representative plays by Arthur Miller, Death of a Salesman and The Price, and two by Thornton Wilder, Our Town and The Skin of Our Teeth. These plays demonstrate man's struggle because of failures in responsibility toward self and family and because of his inability to fully appreciate life. Miller concentrates on the pathetic part of Man's nature, caused by a breakdown in human communication. Wilder, however, focuses on the resilient part which allows man to overcome natural disasters and moral transgressions. The timelessness of man's conflict explains the motivations of symbolic character types in these plays and reveals a marked applicability to all average citizens in American society.

This study examines the development of Edward Larrabee Barnes's design concepts for the Dallas Museum of Art, from preliminary concepts and program statements by Director Harry Parker and Dallas Museum trustees, through initial planning and architect selection, to site selection, the Program and Space Study, Barnes's early conceptual plans, and his Dallas Arts District master planning. Influences on Barnes's work and his career development leading to the Dallas commission, his most ambitious museum to date, are examined. Discussion and documentation of design development is based on schematic studies, presentation drawings, models, and trustees' minutes. Design changes during construction and all phases of expansion planning are also discussed. The conclusion summarizes historical influences on the design and Barnes's fulfillment of program concepts.

No description available.