61 |
La domination maternelle dans l'oeuvre romanesque de Roger Lemelin.Smith, Helene. January 1972 (has links)
No description available.
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62 |
Fazlur Rahman's Islamic philosophyHusein, Fatimah. January 1997 (has links)
No description available.
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63 |
Transcendence Through Disorder: A Study of the Fiction of Doris LessingManion, Eileen January 1979 (has links)
Note:
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64 |
Theology and modernity : a study in the thought of Langdon GilkeyWalsh, Brian J., 1953- January 1987 (has links)
No description available.
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65 |
An investigation of the effects of different heat treatments on the physical properties (including hardness) and microstructure of specimens of crucible cast steelOpinsky, J. E. January 1919 (has links)
no abstract provided by author / Master of Science
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66 |
The leading families and breeding lines of Hereford cattleNoblin, H. A. January 1919 (has links)
no abstract provided by author / Master of Science
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67 |
The eradication of pasture weedsNoblin, H. A. January 1919 (has links)
Master of Science
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68 |
J. D. Salinger: his life and worksAranguiz R., Patricio, Bilbao C., Heidi, Parra F., Antonieta January 2003 (has links)
Informe de Seminario para optar al grado de Licenciado en Lengua y Literatura Inglesa
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69 |
Religion and politics in Muslim India (1857-1947) : a study of the political ideas of the Indian nationalist 'ulama with special reference to Mawlana Abul Kalam Azad, the famous Indian nationalist MuslimHaq, Mushir U., 1933- January 1967 (has links)
No description available.
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70 |
Religion and politics in Muslim India (1857-1947) : a study of the political ideas of the Indian nationalist 'ulama with special reference to Mawlana Abul Kalam Azad, the famous Indian nationalist MuslimHaq, Mushir U., 1933- January 1967 (has links)
Perhaps one of the greatest paradoxes in the history of modern Muslim India is embodied in the respective personalities and careers of Azad and Jinnah--a paradox in themselves as well as in opposition to each other. Muhammad 'Ali Jinnah, a "lay" person by descent, by training and by temperament chose to espouse the cause of religious communalism and, in spite of the contradictions between his personality and his career, he was audacious enough to proclaim his ideal loud and clear. On the other hand, Abul Kalam Azad, who was a religious person by birth, by education and by social classification, decided upon secularism as his goal but was not courageous enough to call a spade a spade. He could never get rid of religion as the final authority in his own arguments for secularism and he could never get the 'ulama, the personifications of religious authority, to olear out of politics once he had dragged them in. This thesis is an attempt on my part to assess the role of religion in, and its influence on, Indian Muslim politics in the present century, and to see how the earliest efforts at making Indian Muslims take a more secularist attitude towards politics met with failure.
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