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鄧偉權. / Thesis (M.A.)--香港中文大學硏究院藝術學部. / Reprint of manuscript. / Includes bibliographical references (leaves 435-471). / Deng Weiquan. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan yi shu xue bu. / 引言 --- p.iii / Chapter 第一章 --- 陳師曾和他的時代 --- p.1 / Chapter 第二章 --- 陳師曾的書畫篆刻藝術 --- p.87 / Chapter 第一節 --- 陳師曾的山水畫 --- p.87 / Chapter 第二節 --- 陳師曾的花鳥畫 --- p.126 / Chapter 第三節 --- 陳師曾的人物畫 --- p.173 / Chapter 第四節 --- 陳師曾的書法和篆刻 --- p.201 / Chapter 第三章 --- 陳師曾的美術史地位 --- p.257 / Chapter 附錄 --- 附錄 / Chapter I --- 陳師曾編年事輯 --- p.1 / Chapter II --- 書畫圖版 --- p.94 / Chapter III --- 印章圖版 --- p.191 / Chapter IV --- 書畫作品著錄 --- p.218 / Chapter V --- 印章作品著錄 --- p.416 / 參考書目 --- p.435

熊志琴. / 論文 (哲學碩士)--香港中文大學, 1999. / 參考文獻 (leaves 299-349). / 附中英文摘要. / Xiong Zhiqin. / Lun wen (zhe xue shuo shi)-- Xianggang Zhong wen da xue, 1999. / Can kao wen xian (leaves 299-349). / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 導論 --- p.1 / Chapter 第一節 --- 引言 --- p.1 / Chapter 第二節 --- 硏究目的和價値 --- p.3 / Chapter 第三節 --- 硏究作品的選取原因 --- p.4 / Chapter 第四節 --- 硏究方法及章節安排 --- p.8 / Chapter 第五節 --- 路翎硏究綜述 --- p.10 / Chapter 1.5.1 --- 硏究槪況回顧 --- p.10 / Chapter 1.5.1.1 --- 四十年代 / Chapter 1.5.1.2 --- 五十年代 / Chapter 1.5.1.3 --- 六、七十年代 / Chapter 1.5.1.4 --- 八、九十年代 / Chapter 1.5.2 --- 有關《財主底兒女們》的專論 --- p.17] / Chapter 1.5.3 --- 硏究空間 --- p.19 / Chapter 第二章 --- 路翎的文學觀 --- p.22 / Chapter 第一節 --- 小引 --- p.22 / Chapter 第二節 --- 對「現實主義」的認同 --- p.25 / Chapter 第三節 --- 「主觀戰鬥精神」的堅持 --- p.29 / Chapter 第四節 --- 「語言奴役創傷」的發明 --- p.35 / Chapter 第五節 --- 外國文學的吸收 --- p.36 / Chapter 第六節 --- 小結 --- p.39 / Chapter 第三章 --- <財主底兒女們> 的創作背景 --- p.40 / Chapter 第一節 --- 小引 --- p.40 / Chapter 第二節 --- 四十年代初期的中國文壇槪況 --- p.40 / Chapter 第三節 --- 路翎的創作心態 --- p.47 / Chapter 3.3.1 --- 文藝環境的影響 --- p.48 / Chapter 3.3.2 --- 創作反思 --- p.51 / Chapter 3.3.3 --- 知識分子的心理面貌 --- p.57 / Chapter 第四節 --- 小結 --- p.61 / Chapter 第四章 --- 《財主底兒女們 》 的主題及內容 --- p.63 / Chapter 第一節 --- 小引 --- p.63 / Chapter 第二節 --- 《財主底兒女們》的人物 --- p.66 / Chapter 4.2.1 --- 象徵「傳統」的人物：蔣捷三 --- p.67 / Chapter 4.2.2 --- 象徵「當下」的人物：「蔣純祖們」 --- p.76 / Chapter 4.2.2.1 --- 對人民的信仰 --- p.79 / Chapter 4.2.2.2 --- 對「傳統」的眷戀 --- p.81 / Chapter 第三節 --- 《財主底兒女們》的場景與意象 --- p.84 / Chapter 4.3.1 --- 象徵「傳統」的場景：蔣家大宅 --- p.85 / Chapter 4.3.2 --- 象徵「當下」的場景：曠野 --- p.90 / Chapter 第三節 --- 小結 --- p.98 / Chapter 第五章 --- 〈財主底兒女們>的語言 --- p.100 / Chapter 第一節 --- 小引 --- p.100 / Chapter 第二節 --- 論者對路翎小說語言的意見 --- p.101 / Chapter 第三節 --- 路翎對小說語言的意見 --- p.106 / Chapter 5.3.1 --- 對「語言奴役創傷」的反抗 --- p.106 / Chapter 5.3.2 --- 「主觀戰鬥精神」的發揚 --- p.108 / Chapter 第四節 --- 語意矛盾的構辭 --- p.110 / Chapter 第五節 --- 重複使用同一詞語 --- p.118 / Chapter 第六節 --- 大量運用修飾詞 --- p.123 / Chapter 第七節 --- 歐化長句 --- p.125 / Chapter 第八節 --- 小結 --- p.127 / Chapter 第六章 --- 〈財主底兒女們 > 的心理描寫 --- p.128 / Chapter 第一節 --- 小引 --- p.128 / Chapter 第二節 --- 複雜心理的描寫 --- p.129 / Chapter 6.2.1 --- 極端的心理狀態 --- p.129 / Chapter 6.2.2 --- 奇異的心理狀態 --- p.138 / Chapter 第三節 --- 複雜心理描寫的出現原因 --- p.143 / Chapter 6.3.1 --- 複雜心理描寫與時代背景的關係 --- p.143 / Chapter 6.3.2 --- 複雜心理描寫與路翎文學觀的關係 --- p.145 / Chapter 第四節 --- 「解說」與「呈現」的互用 --- p.146 / Chapter 第五節 --- 小結 --- p.154 / Chapter 第七章 --- <財主底兒女們 > 的結構 --- p.156 / Chapter 第一節 --- 小引 --- p.156 / Chapter 第二節 --- 「『丁』字結構」 --- p.156 / Chapter 第三節 --- 「眾聲和鳴中的主音」 --- p.158 / Chapter 第四節 --- 心理描寫與整體結構的關係 --- p.160 / Chapter 第五節 --- 小結 --- p.165 / Chapter 第八章 --- 結語 --- p.167 / Chapter 第一節 --- 路翎探索之路 --- p.167 / Chapter 第二節 --- 《財主底兒女們》以外的小說創作 --- p.168 / Chapter 第三節 --- 《財主底兒女們》在路翎小說的位置 --- p.170 / 附錄 --- p.173 / 附錄一：八、九十年代路翎作品和硏究資料重印及出版 資料 --- p.173 / 附錄二 ：路翎〈我和外國文學〉一文所列書目 --- p.176 / 附錄三：有關《財主底兒女們》的書信內容 --- p.180 / 附錄四：《財主底兒女們》的家族人物表 --- p.200 / 附錄五：《財主底兒女們》全書出現「嚴肅」一詞處總 覽 --- p.202 / 附錄六：路翎生平簡表 --- p.273 / 附錄七：路翎小說創作年表 --- p.287 / 參考書目 / Chapter 一 . --- 路翎作品 --- p.299 / Chapter 1.1 --- 路翎作品篇目 --- p.299 / Chapter 1.1.1 --- 小說（請參考附錄：路翎小說創作年表） / Chapter 1.1.2 --- 散文 / Chapter 1.1.3 --- 外國文學評論 / Chapter 1.1.4 --- 當代文學批評 / Chapter 1.1.5 --- 文學及文化論爭 / Chapter 1.1.6 --- 日記 / Chapter 1.1.7 --- 作品序跋 / Chapter 1.1.8 --- 回憶錄 / Chapter 1.2 --- 路翎作品集 --- p.309 / Chapter 1.2.1 --- 小說集 / Chapter 1.2.2 --- 重印小說集 / Chapter 1.2.3 --- 劇作集 / Chapter 1.2.4 --- 重印劇作集 / Chapter 1.2.5 --- 重印文集 / Chapter 1.2.6 --- 書信集 / Chapter 二 . --- 「路翎研究」參考書目 --- p.314 / Chapter 2.1 --- 評傳 / Chapter 2.2 --- 硏究專著 / Chapter 三. --- 「路翎研究」參考論文 --- p.315 / Chapter 3.1 --- 四十年代（1940-1949年） / Chapter 3.2 --- 五十年代（1950-1959年） / Chapter 3.3 --- 六、七十年代（1960-1979年） / Chapter 3.4 --- 八、九十年代(1980年-) / Chapter 3.5 --- 「路翎硏究」論文集 / Chapter 四. --- 時代背景參考書目 --- p.333 / Chapter 4.1 --- 文學史 / Chapter 4.2 --- 知識分子硏究 / Chapter 4.3 --- 胡風資料 / Chapter 五. --- 文學術語辭典 --- p.340 / Chapter 六. --- 其他 --- p.342

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This thesis falls within the area of systematic theology. It seeks, by examining Jacques Dupuis’s theological concepts and proposals, to evaluate his perspective on a Christian theology of religious pluralism. The concepts which are examined include the idea of a single history of salvation and revelation, God’s revelation in the sacred scriptures of other religions, the universality and uniqueness of Jesus Christ, the church in relation to the Reign of God, and the characteristics of interreligious dialogue. The main theological proposals cover religious pluralism “in principle”, the Trinitarian Christology for understanding God’s saving activity outside of Christianity, and the world religions as “participated” mediations of salvation. A brief characterisation is presented of Dupuis’s life and theology in general, the influences on his thought and its evolution, and his difficulties with the Vatican. The research also covers the historical theological context out of which the theology of “inclusive pluralism” emerges, giving an overview of the main approaches to religions, namely, ecclesiocentrism, Christocentrism and theocentrism in a Christian theology of religions. Dupuis uses the Trinitarian approach to the religious history of humanity to explain the work of the Holy Trinity in the process of salvation of humanity focusing on a distinction between the enduring action of the eternal Word of God, the Word incarnate in Jesus Christ and the saving presence of the Spirit. This Trinitarian Christology becomes the basis for Dupuis’s proposal for perceiving the religious traditions as “paths” to salvation. Dupuis attributes to the religious traditions “participated” mediation on the basis of God’s self-communication which takes place in other religions. Because this dissertation has been written in the South African context, the final question concerns the possible applications of Dupuis’s inclusivist thought to the present situation of dialogue among religions in this country. In this regard, a general background is given of religious diversity in South Africa. Relations among religions during respectively colonial and early apartheid years, the second half of the twentieth century and finally democracy are examined. The research suggests areas of application of Dupuis’s proposals for dialogue among religions in South Africa. The existing relationship between Christianity and Islam is the basis for a case study of the possible application of Dupuis’s proposals. The research indicates areas of convergence between Dupuis’s proposals and dialogue with Muslims. Concrete examples reveal that the most promising forms of dialogue with Muslims in South Africa remain dialogue of life and action that are especially needed in the process of reconstruction and nation-building. The thesis concludes with an evaluation of the “inclusive pluralism” of Jacques Dupuis, its validity and contribution to a Christian theology of religions and to the future of interreligious dialogue. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.

John N. Tsitsiklis. / Cover title. / Includes bibliographical references (p. 20-21). / Research supported by the ARO. DAAL03-86-K-0171 Research supported by the NSF. ECS-8552419 Matching funds provided by Bell Communications Research and Du Pont.