No description available.

M.S.

The content of this thesis is an analysis of coal mining in Czechoslovakia in 1918-1938. The accent is focused on technical and technological aspects of coal through to economic, political, mining law and other conditions that influence it. The technical part of mining has been for better visibility of work is divided into several stages. The thesis presents a summary of the regions of coal mining, the quantity of extracted coal and methods of coal mining. Keywords: The Czechoslovakia, coal mining, technology, methods of extraction, mining industry

No description available.

Explica de qué manera la noción fenomenológica de Mundo de la Vida puede ayudar a resolver problemas de naturaleza humana. Para esto define a la percepción como base de la formación de la conciencia del Mundo de la Vida, explica el origen de la ciencia y la racionalidad científica como dado dentro del marco genético del Mundo de la Vida y la cultura humana y determina los nuevos sentidos de doxa y episteme como elementos esenciales para el planteamiento de una cultura igualitaria que valore a la doxa como origen de toda verdad científica. / Tesis

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陳修端. / 手稿本(copies 2 & 3 複印本) / Thesis (M.A.)--香港中文大學硏究院哲學學部. / Shou gao ben (copies 2 & 3 fu yin ben) / Includes bibliographical references: leaves 194-211. / Chen Xiuduan. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue xue bu. / Chapter I --- 導論：哲學的目的性及胡賽爾的笛卡兒式轉離的結構 / Chapter 1 --- 哲學活動的目的即胡賽爾哲學的方向 / Chapter 2 --- 導往現象學之路及本文的研究範圍 / Chapter 3 --- 研究的立足點 / Chapter 4 --- 胡賽爾的笛卡兒式轉離的起點與終點 / Chapter 5 --- 胡賽爾的笛卡兒式轉離的結構及困難 / Chapter II --- 哲學建立的起點與其對個殊科學的奠基形式 / Chapter 6 --- 哲學的理想模型 / Chapter 7 --- 笛卡兒對個殊科學奠基的理解 / Chapter 8 --- 胡賽爾對科學的分類 / Chapter 9 --- 心理主義與科學的危機 / Chapter 10 --- 哲學建立的始點 / Chapter 11 --- 以浸淫尋求科學目的意念的困難 / Chapter 12 --- 結語 / Chapter III --- 絶對知識標準的建立──胡賽爾的真理觀 / Chapter 13 --- 笛卡兒的懷疑方式 / Chapter 14 --- 笛卡兒的確定性與當前 / Chapter 15 --- 「表式」與「意義成足」 / Chapter 16 --- 真理與明證 / Chapter 17 --- 妥切的明證及確鑿的明證 / Chapter 18 --- 經驗主義與理性主義 / Chapter 19 --- 胡賽爾哲學的兩個趨向 / Chapter 20 --- 「當前」的假定及認知的兩難局面 / Chapter IV --- 對個殊科學知識的摒棄與現象學還原 / Chapter 21 --- 胡賽爾與笛卡兒的理論擴展 / Chapter 22 --- 有關世界存在的明證 / Chapter 23 --- 現象學還原 / Chapter 24 --- 「當前」與先驗經驗域 / Chapter V --- 先驗經驗域之理論開展 / Chapter 25 --- 先驗經驗域之理論開展 / Chapter 26 --- 先驗我之確鑿性與先驗經驗域 / Chapter 27 --- 先驗反省理論 / Chapter 28 --- 意向分析與構成理論 / Chapter 29 --- 本質還原論 / Chapter VI --- 總結：現象學存在的型態與「當前」假設的弔詭性 / Chapter 30 --- 現象學存在的型態 / Chapter 31 --- 「當前」原理之弔詭性 / Chapter 32 --- 未來哲學的道路 / 註釋 / 書目

by Karl Tat Leung Ip. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1990. / Bibliography: leaves 94-104. / Abstract / Acknowledgements / INTRODUCTION --- p.1 / Chapter §1. --- The Delimitation of the Investigation --- p.1 / Chapter § 2 . --- Preparatory Considerations --- p.7 / Chapter CHAPTER I. --- SENSE AS IDEAL OBJECTIVITY --- p.11 / Chapter §1. --- The Necessity of The Determination of Sense as Ideal Objectivity --- p.12 / Chapter §2. --- The Significance of The Genesis of Ideal Objectivity --- p.15 / Chapter §3. --- The Meaning of Ideal Objectivity --- p.16 / Chapter A. --- The delimitation of ideal Objectivity --- p.16 / Chapter B. --- The stratification of ideal Objectivity --- p.20 / Chapter CHAPTER II. --- THE HOW OF ORIGIN: LANGUAGE AND THE LIVING PRESENT --- p.24 / Chapter §1. --- The Pure Possibility of Lingual Expressibility --- p.25 / Chapter §2. --- "The Unity of Language, Human Existence and The World" --- p.29 / Chapter A. --- The world and human existence --- p.29 / Chapter (i) --- The world as horizon --- p.29 / Chapter (ii) --- The human community as horizon --- p.32 / Chapter (iii) --- The relation between the world and human existence --- p.33 / Chapter B. --- The common language --- p.33 / Chapter (i) --- The human community as lingual horizon --- p.33 / Chapter (ii) --- The world as lingual horizon --- p.35 / Chapter (iii) --- Further clarification --- p.36 / Chapter §3. --- The Objectification of Sense --- p.38 / Chapter A. --- The living present and psychical validity --- p.38 / Chapter B. --- Speech and interpsychical validity --- p.40 / Chapter C. --- Writing and absolute validity --- p.41 / Chapter CHAPTER III. --- "THE HOW OF TRADITION: SEDIMENTATION, REACTIVATION AND UNIVOCITY" --- p.44 / Chapter §1. --- The Dialectic of Origin and Tradition --- p.45 / Chapter §2 . --- Sedimentation and Reactivation --- p.47 / Chapter A. --- The Original Mode of Language --- p.47 / Chapter B. --- Two Derivative Mode of Language --- p.49 / Chapter (i) --- Passivity --- p.49 / Chapter (ii) --- Logicality --- p.51 / Chapter C. --- Implications --- p.52 / Chapter § 3 . --- Univocity --- p.54 / Chapter A. --- Univocity as the ultimate condition of sedimentation and reactivation --- p.54 / Chapter B. --- Univocity as telos --- p.56 / Chapter CHAPTER IV. --- HISTORY AS THE ALL-ENCOMPASSING ULTIMATE HORIZON --- p.58 / Chapter §1. --- The Historical Present --- p.58 / Chapter §2. --- Horizon as The Concrete Form of History --- p.62 / Chapter §3. --- Pure History and Real History --- p.66 / Chapter CHAPTER V. --- THE SOURCE OF IDEALITY --- p.69 / Chapter §1. --- Idealization and Imaginative Variation --- p.71 / Chapter §2. --- Idealization as Infinitization --- p.74 / CONCLUSION --- p.82 / Chapter §1. --- Recapitulation --- p.82 / Chapter §2 . --- Going Beyond --- p.89 / BIBLIOGRPHY --- p.94

蔡駿. / 論文 (哲學碩士)--香港中文大學, 2000. / 參考文獻 (leaves 3) / 附中英文摘要. / Cai Jun. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2000. / Can kao wen xian (leaves 3) / Fu Zhong Ying wen zhai yao. / 導言 --- p.1 / Chapter 第一章- --- < 自我於現象學中的位置> --- p.4 / Chapter 1. --- 「自我」問題的提出 --- p.4 / Chapter 2. --- 了解「自我」之方法 --- p.11 / Chapter 第二章- --- < 作爲絶對存在的超越自我 > --- p.19 / Chapter 1. --- 不可懷疑的超越自我 --- p.19 / Chapter 2. --- 自我作爲賦予世界意義之最終基礎 --- p.26 / Chapter 3. --- 超越自我的存在特性 --- p.32 / Chapter 第三章- --- < 現實世界中存在之經驗自我> --- p.41 / Chapter 1. --- 經驗自我的含義 --- p.41 / Chapter 2. --- 自我作爲現實世界中之肉身存在 --- p.41 / Chapter 3. --- 人作爲「位格」一文化世界中的自我 --- p.61 / Chapter 第四章- --- < 自我在超越與經驗兩層面間的關係> --- p.71 / Chapter 1. --- 超越與經驗自我之同一及差異 --- p.74 / Chapter 2. --- 兩種態度之對立化 --- p.77 / Chapter 3. --- 絶對化的迷思 --- p.80 / 總結 --- p.88 / 註釋 --- p.90 / 參考書目

Thesis (M.A.)--香港中文大學. / Manuscript. / Includes bibliographical references (leaves 207-221). / Thesis (M.A.)--Xianggang Zhong wen da xue. / Chapter O --- 導論 / Chapter I --- 心理主義之排拒 / Chapter A --- 前言 / Chapter B --- 早期心理主義與邏輯主義之論爭 / Chapter C --- 胡塞爾反心理主義之淵源 / Chapter D --- 胡塞爾對心理主義之批判 / Chapter E --- 胡塞爾論証的預設 / Chapter F --- 現象學的区分 / Chapter G --- 邏輯絶對主义 / Chapter ´Ł --- 邏輯底自性之安立 / Chapter A --- 前言 / Chapter B --- 胡塞爾的意義論 / Chapter C --- 經驗主義抽象理論之批判 / Chapter D --- 結語 / Chapter ´Ø --- 邏輯是關於意义的真理 / Chapter A --- 前言 / Chapter B --- 判斷底純粹型式理論和归結逻輯 / Chapter C --- 檢討 / Chapter ´Ð --- 知識學與形式存有論 / Chapter A --- 前言 / Chapter B --- 作為知識學的逻輯 / Chapter C --- 逻輯的双边性 / Chapter D --- 形式存有論 / Chapter E --- 逻輯定律的绝对性 / Chapter ´Þ --- 超越逻輯之提出 / Chapter A --- 前言 / Chapter B --- 超越逻輯之概畧 / Chapter （´¡） --- 先于可謂經驗之結構 / Chapter （´Ł） --- 逻輯基本單元的先于可謂性基礎 / Chapter (A) --- 否定的先于可謂之根源 / Chapter (B) --- 实体一性质之先于可謂的根源 / Chapter （´Ø） --- 初基逻輯型式與知性客体的建構 / Chapter (A) --- 謂述作用與基本逻輯概念之建構 / Chapter (B) --- 謂述作用與知性的客体之建構 / Chapter (a) --- 事態之建構 / Chapter (b) --- 集合之建構 / Chapter (C) --- 結語 / Chapter ´Æ --- 結論 / Chapter A --- 前言 / Chapter B --- 反心理主義 / Chapter C --- 邏輯現象學 / Chapter D --- 超越觀念論 / Chapter E --- 超越邏輯 / Chapter F --- 結語 / 各章注釋 / 參考文獻