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By drawing on the writings of Søren Kierkegaard, I address the question of what it is to live in relationship with God. In answering this question, it is important to recognise that God, as he is described in the Christian tradition, is a personal God. For this reason, the account of the Christian spiritual life I outline is described as a life of coming to know God personally, rather than as a life of coming to know about God by learning about him. As I argue, a minimal condition for knowing God personally in this way is that an individual has a second-person experience of God. However, one of the barriers which prevents relationship with God from occurring in this life is that the human will is defective in such a way that human beings cannot will to be in union with God. Because of this problem, human beings cannot live in union with God in this life. And so, in order to allow for the possibility of union with God in the life to come, the human will must be repaired; consequently, one of the key tasks of the spiritual life is this task of repairing a person’s will by re-orienting it so that union with God is possible. Since a person cannot be in union with God in this life, it is important to give an account of what it is to be in relationship with God in the spiritual life. I present this relationship in terms of being in union with Christ which I describe, drawing from Kierkegaard, in terms of ‘being contemporary with Christ’. To be contemporary with Christ, as I explain it, is to experience what psychologists call ‘shared-attention’ with Christ; one way of experiencing Christ in this way, I argue, is by a person’s engagement in spiritual practices. It is by stressing the importance of this concept of contemporaneity with Christ that we can see how an individual engages in the task of re-orientating their will. The reason for this, is that the experience of Christ’s presence allows a human being to imitate Christ and thereby heal the damage caused by sin. Finally, I argue, even in experiences of God’s absence, a person can develop a deeper relationship with God. In withdrawing his presence from individuals, God allows for a kind of weaning process to occur in which persons develop a more independent, and eventually deeper God-relationship.

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This dissertation produces a systematic account of anxiety, and does so by way of interpreting the account of anxiety given to us by Kierkegaard and Heidegger. The methodology of this dissertation is such that it interprets the anxiety in Kierkegaard through Heidegger’s lens, and also interprets the anxiety in Heidegger through Kierkegaard’s lens. By this method this dissertation harmonizes the accounts of anxiety in Kierkegaard and Heidegger, and in this way produces a systematic account of anxiety by way of these two authors. In particular, this dissertation argues that anxiety in both Kierkegaard and Heidegger has a particular structure: that it is ambiguous, which means that it is structurally constituted by an antipathy (a repulsion) and a sympathy (an attraction). In harmonizing Kierkegaard’s and Heidegger’s accounts of anxiety in this way, this dissertation produces a systematic account of ambiguous anxiety.

by A. Eydeland and A. Nagurney. / Includes bibliographical references (p. 26-27).

Extreme rainfall events and consequent floods are being observed more frequently in the Western Black Sea region in Turkey as climate changes. In this study, application of a flood early warning system is intended by using and calibrating a combined model system. A regional-scale hydro-meteorological model system, consisting of Weather Research and Forecasting (WRF) model, NOAH land surface model and fully distributed NOAH-Hydro hydrologic models, is used for simulations of 25 heavy-rainfall and major flooding events observed in the Western Black Sea region between years 2000 and 2011. The performance of WRF model system in simulating precipitation is tested with 3-dimensional variational (3DVAR) data assimilation scheme. WRF-derived precipitation with and without data assimilation and Multi Precipitation Estimates (MPE) are used in NOAH-Hydro model to simulate streamflow for flood events. Statistical precipitation analyses show that WRF model with 3DVAR improved precipitation up to 12% with respect to no-assimilation. MPE algorithm generally underestimates rainfall and it also showed lower performance than WRF model with and without data assimilation. Depending on reliability of precipitation inputs, NOAH-Hydro model produces reasonable flood hydrographs both in structure and volume. After model calibration is performed using assimilated precipitation inputs in Bartin Basin, NOAH-Hydro model reduced the average error in streamflow by 23.24% and 53.57% with calibration for testing events. With calibrated parameters, NOAH-Hydro model forced by WRF non-assimilated precipitation input also reduced the error in streamflow but with lower rates (16.67% and 40.72%). With a proper model calibration and reliable precipitation inputs, hydrologic modeling system is capable of simulating flood events.

This thesis is an analysis of the personality of Stanislav Heinrichovich Neuhaus with a focus on his pedagogical and interpretational activities. It includes a brief biography of the artist with the analysis of the main spheres of his work and his contribution to Russian and world music culture. The work is divided into chapters according to the relevant topics.

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