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This thesis examines the role nineteenth-century women's literary journals, specifically Ladies' Journal (1823--1833), played in the development of Russian literature. The longest-lived and most-circulated of the pre-Soviet women's literary journals, Ladies' Journal was well-positioned to have contributed to the on-going formation of a national literature through its influence on the Russian woman writer and reader. Ladies' Journal served as a forum for new Russian women writers and translators. It also promoted the discussion of women's issues. However, Ladies' Journal had a contradictory editorial policy concerning women and literature. While advocating women stake their own ground as writers, Ladies' Journal modeled the type of writer it wanted. The ideal writer was the inspiration of male poets and did not differ from the Romantic heroine or the ideal Romantic woman. This was a gesture in the spirit of the time, but it had consequences for Russian literature and for the poetics and politics of Russian women's journals to come.

The purpose of this study is to determine how Galician Jewish emigration during the period 1869-1880 was affected by the Austrian Constitution of 21 December 1867, and in particular by Article IV of said constitution's Fundamental Law Concerning the General Rights of Citizens which granted freedom of movement for the first time to Habsburg subjects. Various demographic, economic, political and societal factors particular to migration, to Galicia and to Galician Jewry are examined in order to establish the effect of the 1867 Constitution on Galician Jewish emigration.

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The French temperance movement during the nineteenth century believed that it had discovered the source of social problems when it linked accidents, conjugal violence and crime to an increase in alcohol consumption by the working classes. In a swift attempt to curb these societal ills, the campaign led by the medical community targeted the working classes in France. This instigated the further alienation of the masses and allowed government officials to promote its own agenda of moral reform. In an effort to expose the elitist intentions of this state run temperance movement, this thesis analyzes four images from Camille Pissarro's unpublished album, Turpitudes Sociales of 1889, which represent similar imagery but with an opposite message. I will analyze these images from Pissarro's unpublished work in order to shed light on his incorporation of class relations and depiction of the bourgeoisie's negative impact on the French working classes.

By combining the tools of social history, poststructural analysis, and cultural studies, this dissertation explores the perceptions and realities of late nineteenth-century retailing within Halifax, Nova Scotia. The study places business within a social, cultural, economic, and political framework, while presenting an uncommon case study in professionalization, emphasizing the heterogeneity of retailers, and redefining petty enterprise as commercial activity worthy of research. Additionally, the dissertation addresses a region and occupational group often neglected by Canadian historians. / Specifically, the following study examines the late-Victorian drive for commercial professionalization, middle-class discourse on legitimacy, and recruitment of urban shopkeepers. In an era obsessed with modernity, decades plagued with financial recession, and a region haunted by a conservative reputation, prominent shopkeepers desired an elevated status for themselves, their trade, and their city. Besides the self-representations of leading proprietors, discussions of legitimacy rested upon the views offered by credit-reporting agents, supplying wholesalers, state officials, and social reformers. The external perceptions of retailing 'others'---marginal shopkeepers and itinerant traders---also helped distinguish the 'legitimate' retailer. Contributors to the discourse may have promoted the education of professional business standards, but exclusion remained an essential strategy in designating legitimacy. / Although participants in the discourse never applied the criteria consistently, the identity of the 'legitimate' retailer involved the practice of up-to-date business methods and the application of contemporary notions regarding class, gender, race, ethnicity, and religion. Unfortunately for individuals concerned with promoting professionalization, no consensus emerged for the exact definition of legitimacy. Thus, most attempts to create a homogeneous and professional shopkeeping identity failed. / Despite this failure, retailers demonstrated a remarkable degree of active agency. Women, minorities, immigrants, and Roman Catholics engaged in business in surprisingly large numbers. Meanwhile, leading shopkeepers were not a population of politically impotent inhabitants who blindly accepted Halifax's reputation for unprogressive enterprise. Finally, whether a retailer confronted modernity willingly or chose to reject the dictates of professionalism, all proprietors actively negotiated a course for success or pursued strategies lessening the burden of financial failure.

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The major purposes of this study were: (1) to outline the predominant Greek and Roman architectural examples most often imitated by subsequent architects and builders, (2) to compare five Indiana Greek Revival examples of the mid-nineteenth century with the works of Benjamin Latrobe, Robert Mills, and William Strickland, and (3) to examine the lifestyles of three Hoosier men who were involved in creating and promoting the Greek Revival style in Indiana.After an introduction, Chapter II presented a brief history of the foundations of Greek and Roman architecture with a pictorial account of the major ancient structures frequently copied by New World architect-builders. Chapter III examined the three Eastern architects and their public and private buildings in picture form. Chapter IV compared the Hoosier vernacular with the three Eastern architects. Among the factors considered were the simplicity and complexity of design, similarities and dissimilarities in building materials, and technical skill of the architect-builder. Chapter V investigated the political and financial career of Michael G. Bright who worked in a Greek Revival law office in Madison, Indiana. Chapter VI focused upon Charles L. Shrewsbury, a Hoosier entrepeneur who built an elaborate Greek Revival home in Madison. Dr. Jefferson Helm, Sr., of Rushville, Indiana was the subject of Chapter VII. The final chapter was a summary of the study and a statement of several conclusions which emerged from the research.The Hoosier Greek Revival style was simple in format. Hoosier architect-builders applied the skills of their Eastern counterparts as much as possible within the framework of their technical expertise and availability of building materials. The five sites also displayed a sense of practicality on the frontier. All five structures represent a modification of the ancient models.The three men in the study came to Indiana at a time when it was beginning to flourish and all three rose to prosperity in a few years. A Greek Revival structure was a conspicuous way to declare to their constituents that they were among the elite on the frontier. At the same time they also endorsed the democratic, educational, and societal ideals which the nation's leaders wished to promote. Indiana's nineteenth-century architecture presented a microcosm of the new nation wishing to promote a new architectural style reminiscent of the ancient world.