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M.Phil. / Please refer to full text to view abstract

From Introduction: We not only tolerate violence, we put it on the front pages of our newspapers. One-third or one-fourth of our television programmes use it for the amusement of our children. Condone! My dear friends, we love it." -Karl Menninger, psychiatrist. War is one of the most violent of man's past-times, yet many of the atrocities committed are termed heroic deeds. Andre Malraux, one of the leading writer-philosophers of his day, praised the international involvement by so many writers, artists, etc. in the Spanish Civil War as one of the most wonderful deeds of brotherhood in the history of mankind. There is a strange idolatry that is often accorded to violent criminals such as the early American outlaws, and people like Charles Manson, around whom an entire cult has sprung up. The "aggressive machismo" is something that boys and young men strive to achieve in most countries in the Western world. Scientlsts and philosophers have puzzled these paradoxes for centuries, and this effort to unravel the mystery of violence and aggression bears a fateful significant. For the quality of human life and the survival of man are involved. Robbery, rape, riots, vandalism, are all now part of man's existence. Around the world, violence has soared. In London, violent crimes increased by 39 per cent in three years. Even sports events (the soccer fans stage gang wars at most soccer matches nowadays, especially in England,) and entertainment ---books, movies, television--- have become permeated with violence. It has not always been as bad as this, and as art imitates life, life imitates art, and so aggressive paintings, threatening paintings are now commonplace. In this dissertation, I have studied this development of threat in painting. What follows is the course my study has taken.

The first Part of the dissertation examines in some detail the poetry of Hugh MacDiarmid. A chronological approach is used, but what is most stressed is the thematic unity of all MacDiarmid’s work, from such early poems as A Drunk Man Looks at the Thistle (of which a detailed exegesis is presented) through the poems of the '30s to the long "world-view" poems such as In Memoriam James Joyce. This unity is to be found principally in MacDiarmid’s attitude towards Evolution, and his view of the evolutionary development of the human mind. Within this context, the apparent paradoxes and confusions of MacDiarmid's political, social, and aesthetic views may be reconciled. Although mainly concerned with the ideas contained in MacDiarmid's poetry, the dissertation also attempts to describe and to defend the changing stylistic means by which these ideas are presented, especially with regard to the very "prosaic" nature of the later poems. Part Two examines the work of four leading poets of the Scottish Renaissance. Sydney Goodsir Smith's poetry is discussed in terms of its main themes of love and politics, and their partial reconciliation in poems dealing with the figure of the outsider. Particularly close attention is given to the poem-sequence Under the Eildon Tree. The discussion of Robert Garioch relates his work as a translator of poetry to his work as an original poet, dealing especially with his poems about Edinburgh, and with the relation of his humorous to his more serious work. The section on Norman MacCaig analyses his attitudes towards nature, and the means of perceiving external nature, especially the poetic perception through metaphor. The results of MacCaig's recent shift to free verse are also treated. Iain Crichton Smith's poetry is viewed as a system of dualities, perhaps best summed up in the title of one of his books, The Law and the Grace; the discussion closes with a detailed analysis of the one poem, Deer on the High Hills, in which these dualities are (tentatively) reconciled. The final Part of the dissertation opens with an account of the history and theoretical basis of the experimental Concrete Poetry movement, and then examines the contributions to this movement of two Scots poets, Edwin Morgan and Ian Hamilton Finlay. Finlay’s work is examined in detail, not only for its extraordinary inventiveness of technique, but also for the very positive values of it’s attitudes, themes, and imagery. Particular attention is given to the theme of fishing-boats and the sea in Finlay's work. This section is not merely a defence of Finlay's technical procedures, but an assertion of his greatness as a poet. / Arts, Faculty of / English, Department of / Graduate

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Submitted in accordance with the requirements for the degree of MASTER OF ARTS in the DEPARTMENT OF AFRICAN LANGUAGES at the UNIVERSITY OF ZULULAND, 2001 / This study focuses on the study of J.P. Shongwe's poetry. The introductory chapter reveals the actual aim of this study. Shongwe's biographical note clarifies his whole background and social life, factors and circumstances that influenced his writing specifically of poems. In chapter 2 the focus is on some of the related political issues particularly given that educational issues are highly politicized in the South African context. This chapter also gives a short background on cultural, social, religious aspects and beliefs in Shongwe's poetry. Chapter 3 focuses only on Shongwe as to whether he is a metaphysical or not. Chapter 4 discusses the different types of imagery. The poet employs imagery, which enables him to express his thoughts vividly and concisely. In chapter 5 we focus on the external structure of Shogwe's poetry. Chapter 6 is a concluding chapter with the evaluation, findings and recommendations.

published_or_final_version / abstract / Chinese Historical Studies / Master / Master of Arts

A Dissertation Submitted to the Faculty of Arts. University of the Witwatersrand, Johannesburg, in partial fulfilment of the requirements for the Degree of Master of Arts in Fine Arts. Johannesburg 1996 / Likeness is a central issue to the tradition of portrait painting. This dissertation examines the notion of likeness in some contemporary high portrait painting. Likeness is viewed as constructed socially through the complex relations between artist, sitter and viewer. Faced with the problematic notions of realism and naturalism and their philosophical ramifications, the dissertation confronts the question of What in our world can be regarded as natural or given, and what is constructed or acquired. The discussion, framed by the debate set up between Nelson Goodman and E.H. Gombrich, leads to the conclusion that the 'natural' and the 'real' are not neutral, they are highly constructed. The dIfferences between various conventions; various ways of representing others, are extrapolated from the debate, and once acknowledged. the final position taken is a less linear conventionalist stance. The constructed nature of likeness is tested against the portraits by American artist, Andy Warhol and British artist. Lucian Freud, contemporary painters working in direct antithesis to one another. The aim is to show that both of their portrait likenesses. whether private or public, painterly Or mechanical, are embedded within socially constructed conventions. Recognition of 'the conventions can guide the viewer in deconstructing the work and locating the meaning. I discuss my own work in relation to the contents of this dissertation.

At the beginning or the program my work was strongly oriented toward the individual objects used in the paintings and lacked any cohesive means or unification. Collage was used as an attempt for unification but more was still needed. It was not until I let go or observed or preconceived images and allowed the image to develop from the free now or washes and lines that I was able to allow the picture to give ideas back to me. The pictures were now growing from themselves and from the ideas suggested to me, without having to force the image prior to starting a painting. After many black and white works in this give and take approach I chose to introduce collage and color back into my work. It was also at this point that the choice of subject matter, prior to starting the painting, reappeared. I was now able to work with subject matter as I had before, but in a new, open, and flowing way.

This thesis tracks the complex relationship between visual art and the decorative in the Twentieth Century. In doing so, it makes a claim for the ongoing interest and viability of decorative practices within visual art, in the wake of their marginalisation within Modernist art and theory. The study is divided into three main sections. First, it demonstrates and questions the exclusion of the decorative within the central currents of modernism. Second, it examines the resurgence of the decorative in postmodern art and theory. This section is based on case studies of a number of postmodern artists whose work gained notice in the 1980s, and which evidences a sustained engagement with a decorative or ornamental aesthetic. The artists include Rosemarie Trockel, Lucas Samaras, Philip Taaffe, and several artists from the Pattern and Decoration Painting Movement of the 1970s. The final component of the study investigates the function and significance of the decorative in the work of a selection of Australian and international contemporary artists. The art of Louise Paramor, Simon Periton and Do-Ho Suh is examined in detail. In addition, the significance of the late work of Henri Matisse is analysed for its relevance to contemporary art practice that employs decorative procedures. The thesis put forward is that an historical reversal has occurred in recent decades, where the decorative has once again become a significant force in experimental visual art.