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Radical orthodoxy or nihilist textualism? : the predicament of postmodern theologyHyman, Gavin Lee January 1999 (has links)
No description available.
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After analysis : the theological assumption of desirePound, Marcus John Phillip January 2005 (has links)
No description available.
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Perichoretic knowing : Rorty, Lyotard and the ethics of theological knowledgeMcDougall, Justin Gray Thacker January 2005 (has links)
No description available.
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The Christian life and the disclosure of being : Karl Barth's Christology and Martin Heidegger's Question of beingDrobig, Marion January 2005 (has links)
No description available.
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The Christian concept of mystery in doctrine : an examination of John Toland's 'Christianity not mysterious', 1696, its allies and criticsLane, John Holliday January 1974 (has links)
No description available.
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A genealogy of liberation : recovering community, imagination & praxis through a theology of storytellingGreen, Brutus Z. January 2006 (has links)
No description available.
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The glory of God : the Christological anthropology of Irenaeus of Lyons and Karl BarthReeves, Michael January 2005 (has links)
No description available.
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Ground of being : an outline of the systematic theology of Paul Tillich and an assessment of its adequacy in relation to nonhuman animals and creationSmith, Abbey-Anne January 2015 (has links)
No description available.
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Some logical issues, chiefly concerning reference, raised by theological languageHouston, J. January 1972 (has links)
No description available.
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La relation entre deux compréhensions du monde : science et théologie. Conditions, modalités / The Relation between to Comprehensions of the World : Science and Theology. Conditions, ModalitiesPoirot-Betting, Estelle 24 June 2016 (has links)
Ce travail en théologie a pour objet d'étudier la relation entre science et théologie, considérées comme deux compréhensions du monde. L'étude est menée à partir d'un ensemble d'auteurs scientifiques, philosophes et théologiens. Une première étape pose la problématique à partir des sciences. Elle révèle une diversité d'approches qui conduisent à examiner la question du naturalisme à l'œuvre en science et en philosophie. Le naturalisme se montre plus différencié qu'il n'apparaît au premier abord. La réflexion se poursuit avec des théologiens. Elle consiste à étudier la manière dont ils ont pensé la relation entre science et théologie. Cet examen manifeste une différence entre théologiens d'origine scientifique et les autres du fait d'un rapport différent à la science. L'étude montre aussi que la relation entre science et théologie passe, d'une certaine manière, par la médiation de la philosophie selon diverses perspectives : théisme, philosophie de la nature, métaphysique. Ces perspectives conditionnent la possibilité d'une théologie naturelle et la place qui lui est accordée. Elles montrent aussi que la prise en compte de la compréhension scientifique du monde a des conséquences philosophiques et théologiques. Elles obligent à réfléchir, par exemple, sur la causalité à l'œuvre dans la nature et par conséquent sur l'action de Dieu dans le monde / This work in theology has for object the study of the relation between science and theology, considered as two understandings of the world. The study starts with a set of scientific authors, philosophers and theologians. A first stage puts the problem from sciences. It reveals a diversity of approaches which lead to examine the question of naturalism at work in science and in philosophy. Naturalism shows itself more differentiated than it appears at first sight. The reflection continues with theologians. It consists in studying the way they thought about the relation between science and theology. This examination indicates a difference between theologians with a scientific origin and others because of a different relationship to science. The study also shows that the relation between science and theology entails the mediation of philosophy according to different perspectives: theism, philosophy of nature, metaphysics. These perspectives condition the possibility of a natural theology and the place which is granted to it. They also show that the consideration of scientific understanding of the world has philosophical and theological consequences. This requires to think, for example, about causality in work in nature and consequently about God’s action in the world
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