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Holographic memoirs of a dream : the invention of tram hoppingNortjé, Johannes Andries 01 1900 (has links)
The medium is the message in the first place: the medium as presence, as the author. His
contribution to the academic world is his academic Holographic Memoirs. His story, the
author's memoirs, is a fictive-narrative discourse with an organic ubuntu open-endedness.
The Hologram is both an autobiography, but also all the information at all places
simultaneously – nonlocal in quantum physical terms - within an intense hallucinating
dream: no illusion, but rather a HyperReality with all its Virtual Identities. The invention of
tram hopping is the plot of the story. The plot is like an hourglass where the first part of the
story is the emptying of the sand, the deconstruction of modernism, but while the top
chamber runs empty and the bottom chamber fills up, so the deconstruction is
simultaneously a dependent arising/(social) construction/ubuntuing to revival – the
synagogal Shekinah presence of YAHWEH. The top chamber is the unreasonable
Newtonian physics and the bottom chamber reasonable quantum physics. The
metaphysics (before the physics) of the top chamber is poststructuralism and
deconstruction, while the bottom chamber is the virtual Hebraic worldview that delutively
merges ubuntu and Buddhism. The long narrow neck in the middle is the moonily narrative
that lives us with psychology (Psycho-logic) lost in sociology (Social-physics).
Hermeneutics is set forth in the same contrasting hourglass of the top chamber, the
inherited tradition, emptying to what it should accomplish – (virtual) presence. / Philosophy & Systematic Theology / D. Th. (Systematic Theology)
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A critical appraisal of the problems and prospects of theological non-realismBadenhorst, Marthinus Johannes 06 1900 (has links)
This study in philosophical-theology investigates the problems and prospects of theological non-realism, as proposed and developed by the Cambridge philosopher of religion Don Cupitt. After contextualising non-realism within the worldview, epistemology and theology of pre-modernity, modernity and postmodernity, the study appraises the prospects of non-realism as a new philosophical and theologica default position for Christianity and how it relates to what has been referred to as the New Reformation. The study hypothesises and contends that, although radical in orientation and multifarious in prospect, it is a viable and valid basis for Christian reformation. After contextualising, considering some religious and theological content, as well as critique and contrapuntal positions, the study delineates theoretical and practical reformatory options. By and large concurring with Cupitt, the study also deviates from him, particularly with respect to the prospect of ecclesiastical post-Christianity. Although this is not a study in practical theology, this study nevertheless aims to move the debate about the New Reformation forward by proposing non-realism as a basis for a new Church / Biblical and Ancient Studies / Thesis (D. Th. (Religious Studies))
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Holographic memoirs of a dream : the invention of tram hoppingNortje, Johannes Andries 01 1900 (has links)
The medium is the message in the first place: the medium as presence, as the author. His
contribution to the academic world is his academic Holographic Memoirs. His story, the
author's memoirs, is a fictive-narrative discourse with an organic ubuntu open-endedness.
The Hologram is both an autobiography, but also all the information at all places
simultaneously – nonlocal in quantum physical terms - within an intense hallucinating
dream: no illusion, but rather a HyperReality with all its Virtual Identities. The invention of
tram hopping is the plot of the story. The plot is like an hourglass where the first part of the
story is the emptying of the sand, the deconstruction of modernism, but while the top
chamber runs empty and the bottom chamber fills up, so the deconstruction is
simultaneously a dependent arising/(social) construction/ubuntuing to revival – the
synagogal Shekinah presence of YAHWEH. The top chamber is the unreasonable
Newtonian physics and the bottom chamber reasonable quantum physics. The
metaphysics (before the physics) of the top chamber is poststructuralism and
deconstruction, while the bottom chamber is the virtual Hebraic worldview that delutively
merges ubuntu and Buddhism. The long narrow neck in the middle is the moonily narrative
that lives us with psychology (Psycho-logic) lost in sociology (Social-physics).
Hermeneutics is set forth in the same contrasting hourglass of the top chamber, the
inherited tradition, emptying to what it should accomplish – (virtual) presence. / Philosophy and Systematic Theology / D. Th. (Systematic Theology)
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