This thesis demonstrates the experiences of the women from different generations in the Turkish Military in the integration process. It also evaluates the attitudes of the men in the military towards this integration.

This study aims to formulate an understanding of the structuring of informal home-based work at the plane of interrelations between capitalism and patriarchy. It examines informal home-based work with an understanding based on two foci, which are market relations and traditional gender roles. It develops its own suggestions of conceptualisations, namely deliberate concealment and devalorisation by obscuring, building up these concepts abstractly in the theoretical sections and concretely the analyses.

A certain architectural &quot / ethos&quot / come into being as a result of the specific training which architects receive as producers of space, of their dual status as artists and professionals, of the conditions in which they live and the social status of their profession. This ethos is a product of the architects&#039 / collective habitus. The attitudes of architects regarding their position in the building industry, their role in society and their self-image (or its lack of) as artists determine the transformation within the architectural profession under the impact of the changes in society. This study investigates architects&#039 / professional practice by focusing only on those architects working independently and mostly having their on offices. Thirty-one architects were grouped by age, gender, the faculties from which they graduated and province of residence and work. The international influence on architectural discourse, the effects of architects&#039 / organisations and their professional ideology were introduced as additional variables for investigating the nature of their habitus. The interviews revealed that the architects&#039 / &quot / spontaneous professional ideology&quot / (SPI) is the main adhesive of their collective habitus and ethos, and it force architects to think in a specific way about space, the sovereignty of architecture, its art component, its legitamacy, architects&#039 / devotion to their profession, their feelings of superiority over clients and users as well as their overall code of conduct.

ABSTRACT Dynamics of Youth Euroscepticism K&uuml / &ccedil / &uuml / kural, &Ouml / nder M.Sc., Department of Sociology Supervisor: Dr. Mustafa Sen December 2005, 138 pages The aim of this thesis is to describe the dominant features of Euroscepticism in Turkish context and to understand its main dynamics with special reference to a particular group, the youth in Turkey. A field research was conducted in order to understand youth&rsquo / s EU support. The field research involved a combination of qualitative and quantitative techniques in order to attain multi-layered perspectives on Euroscepticism. The research is representative at a country-scale and the participants were 4542 senior students of high schools in twelve cities of Turkey. One of the striking findings of the research was the high percentage of Euro-optimists when the survey was applied and the dominance of Eurosceptic discourse during one to one and group interviews. According to the research results two strands appear to be dominant in youth&rsquo / s Euroscepticism. The first is moral degeneration discourse that is articulated by a threat perception to Turkey&rsquo / s culture and lifestyle. The second one is nationalist discourse that is expressed by threat perception to the unity and integrity of the nation and the state. Considering the main motivation of the youth in their appropriation of these two discourses I argued that the identity theories provide plausible explanations for the understanding of this phenomenon. The identity is formed around the &ldquo / we&rdquo / concepts that are mainly derived from Turkish nationalism and culture. Besides, the Turkish state&rsquo / s founding principles and the atmosphere created during the 80&rsquo / s and onwards seems to contribute to this construction.

This study attempts to explore the scientific careers and ideological profiles of former Olympiad participant scientists. The research carried out via the Internet is to understand the differences in reproductive function of different high school types. Firstly, it elaborates on the transformation of the education field into an area of struggle together with the alteration in the policies of the State as to educational understanding. Secondly, it focuses on the education understanding of the G&uuml / len Community, which has become a part of struggle in education field to affect the reproductive function of education. Lastly, this study aims to depict the varieties in their scientific careers and ideological profiles of the former Olympiad participants who graduated from different types of high schools.

Thesis (M.H.A.)--University of Michigan, 1957.

Thesis (M.H.A.)--University of Michigan, 1957.

This study aims at understanding how Internet being a particular technology, integrates into daily practices in a small town. By doing this, it follows a theoretically informed ethnography based research concluding that the relationship between technology and society cannot be grasped by analysing both as separate entities. Hence, it attempts to develop a theoretical and methodological framework that is constantly aware of problems raised by dualistic assumptions analysing technology-society or human-nonhuman as separate entities one impinging upon other. It is this awareness that led the study to apply Bourdieu&rsquo / s concept of habitus and Latour&rsquo / s concept of actant into its field of inquiry. These two notions promote an understanding that takes into account the contingency of practices and provides researchers with the analytical means to comprehend technologies within the contexts of their &ldquo / use&rdquo / . It is also denoted by the findings of the study that a particular &lsquo / technology&rsquo / does not create a &lsquo / social impact&rsquo / but as itself being social, it allows this already occurring practice to find an avenue for its expression.

The purpose of the present enquiry is to give an account of the sacrificial system revealed in these texts. The institution of sacrifice is only one of the many aspects of Semitic religion on which the texts shed much light. A cursory examination of the texts makes it clear that both in the mythological and ritual texts sacrifice occupies a prominent position. It is obviously a complex and highly developed institution with a large specialised vocabulary. Our purpose is to attempt a description of the institution of sacrifice as it is portrayed in the texts – its rites, its significance, and the relation in which it stands to the other Semitic systems of sacrifice, particularly that of the Israelites. Previously little was known positively about the sacrificial system of the Canaanites. It was deduced that it must have borne a general resemblance to that of the other Semitic peoples. How we have abundant first-hand evidence about the Canaanite sacrificial system. Much of the evidence is still obscure, but a great deal admits of no doubt, and its value for comparative Semitic religion can hardly be over-emphasised.

Em nossa dissertação, estudamos o excerto da crônica Kitāb al-Kāmil fi l-ta\'rīkh, de Ibn al-Athīr, que relata os anos de governo de Nūr ad-Dīn. Nossa pesquisa é dividida em três partes. Na primeira, apresentamos o autor e sua obra, a origem e a composição da crônica, além do debate historiográfico sobre a obra. Na segunda, abordamos os gêneros retóricos da Retórica de Aristóteles e a aplicação de dois destes gêneros, epidítico e deliberativo, na composição do discurso de Ibn al-Athīr. Na terceira, realizamos uma síntese das definições de jihād tanto no Alcorão quanto nos tratados jurídicos muçulmanos e mostramos como o nosso autor se apropria deles para legitimar as ações de Nūr ad-Dīn e construir, por meio de seu discurso, a figura do biografado como um exemplo de governante. / In our dissertation, we study the extract of Ibn al-Athīr\'s chronicle, Kitāb al-Kāmil fi l-ta\'rīkh, reporting the years of Nūr ad-Dīn\'s governmet. Our research is divided into three parts. The first presents the author and his work, the chronicles origin and the composition, besides presenting the historiographical debate on the work. The second approachs the rhetoric genres of Aristotles Rhetoric and the use of two of these genres, epideictic and deliberative, at the construction of Ibn al-Athīr\'s discourse. The third discusses the definitions of jihād both at Coran and at muslims juridical treatises, indicating how our author uses them to legitimate Nūr ad-Dīn\'s action in order to elaborate him, through his discourse, as an example of ruler.