Mothers have been involved with early childhood centres since their inception. Apart from obvious benefits for their children this liaison has also been important for mothers through gains in parenting knowledge, increased confidence and personal wellbeing. The present study argues that this is pertinent to appropriate and focused support being crucial for mothers at the life stage of adjustment to early parenting when disruption of networks has occurred. As well, it reflects the responsibility of institutions such as early childhood centres to fulfil these needs in a society where traditional support has fragmented. The study was designed to explore ways in which support mechanisms operated in four different early childhood services, through the medium of interviews. The unique findings in the study culminated in six propositions that showed support to be a product of mothers’ own activity in building relationships and contributing to their centre community. At the same time irrespective of service type all centres operated upon the basis of both formal and informal systems of support. Consequently, whilst mothers’ activities were most favoured by socially co-operative environments, they were opportunists in both systems. However, of major concern was that the informal systems were the most effective, as the statement of Desirable Objectives and Practices (Ministry of Education, 1996) exhorts staff to consider parent interactions as partnerships and The Strategic Plan for Early Childhood Education (Ministry of Education, 2002) has a vision of socially co-operative practices. Teachers rather than being unwilling to establish more collaborative styles of leadership were hampered by a lack of confidence in working with parents. Difficulties were the consequence of professional attitudes to trained knowledge, unmodified by the benefits of training to facilitate adults. Addressing these issues will not only help teachers to develop more collaborative systems that will facilitate support for mothers, but it will also ensure partnerships that make better use of their services to the mutual benefit of early childhood centre communities.

The study investigated the creation of a community of learners to integrate environmental education into early childhood curriculum. Two centres were used for the study (one kindergarten, one childcare centre). The participants were four kindergarten teachers, eight childcare staff, along with five focus group parents and six focus children from each centre. The qualitative research was conducted in two phases over one year. In phase one a case study approach was employed to allow teachers to gain confidence in the research process. During this time a two week environmental education integrated curriculum was implemented at both centres. At the conclusion of phase one a nascent community of learners was emerging. After a transition stage when the research was shared with the researcher, the teachers at both centres made the decision to lead the research in phase two using a participatory action research approach. This resulted in a growth in professional knowledge of research processes. The teachers aimed to collaboratively create a community of learners with the parents by valuing their involvement, social capital and funds of knowledge. A project approach to environmental education based on children’s environmental interests, the emergent curriculum, and the use of documentation was implemented at both centres. A conceptual artefact in the form of a community of learners was created. Bereiter’s knowledge creation metaphor and the sociological concepts of parental social capital and funds of knowledge guided the data analysis. Environmental knowledge creation by all participants in the community of learners was a significant finding. The research process resulted in all the participants (teachers, children and parents) creating their own environmental knowledge and gaining a heightened awareness of environmental education in early childhood curriculum.

Mothers have been involved with early childhood centres since their inception. Apart from obvious benefits for their children this liaison has also been important for mothers through gains in parenting knowledge, increased confidence and personal wellbeing. The present study argues that this is pertinent to appropriate and focused support being crucial for mothers at the life stage of adjustment to early parenting when disruption of networks has occurred. As well, it reflects the responsibility of institutions such as early childhood centres to fulfil these needs in a society where traditional support has fragmented. The study was designed to explore ways in which support mechanisms operated in four different early childhood services, through the medium of interviews. The unique findings in the study culminated in six propositions that showed support to be a product of mothers' own activity in building relationships and contributing to their centre community. At the same time irrespective of service type all centres operated upon the basis of both formal and informal systems of support. Consequently, whilst mothers' activities were most favoured by socially co-operative environments, they were opportunists in both systems. However, of major concern was that the informal systems were the most effective, as the statement of Desirable Objectives and Practices (Ministry of Education, 1996) exhorts staff to consider parent interactions as partnerships and The Strategic Plan for Early Childhood Education (Ministry of Education, 2002) has a vision of socially co-operative practices. Teachers rather than being unwilling to establish more collaborative styles of leadership were hampered by a lack of confidence in working with parents. Difficulties were the consequence of professional attitudes to trained knowledge, unmodified by the benefits of training to facilitate adults. Addressing these issues will not only help teachers to develop more collaborative systems that will facilitate support for mothers, but it will also ensure partnerships that make better use of their services to the mutual benefit of early childhood centre communities.

Inquiry is a fundamental human undertaking. The present study investigated interests-based curriculum and pedagogy in early childhood education, through the creation of a community of inquiry between children, teachers and a researcher. In two case study settings, it explored ways teachers and children co-construct interests based curriculum and ways teachers might strengthen coherence between research, theory, practice and professional learning to support such curriculum construction. During year-long fieldwork, the researcher drew on participant observation techniques, interviews, documentation and co-constructed inquiry discussions as sources of data. Data analysis occurred on two levels: descriptive and theoretical. Sociocultural theory provides a foundation for the approaches to learning and teaching, inquiry, the research design and lenses of interpretation. The study uses two frameworks to explain its findings, challenging and extending current understandings of funds of knowledge and communities of inquiry. In addition, it illuminates the concept of working theories. Discussion of the notion of evidence-informed inquiry explains some types of evidence teachers bring to the complexities of curriculum decision making as their funds of knowledge and working theories, thereby arguing against narrow interpretations of evidence-based practice. This thesis argues that interpretation of children's interests, from a sociocultural perspective, requires a more analytical understanding of children's family and community experiences and their impact on children's inquiry, and of teacher interests and responsibilities in relation to culturally-valued knowledge. Further, the thesis contends that children's and teachers' co-constructed inquiry is dependent on reciprocal and responsive pedagogical relationships that provide meaningful responses during engagement in learning-and-teaching. Links between everyday knowledge and conceptual knowledge in children's learning may be brought together. In this way, participatory learning enables children and teachers to co-create a foundation for conceptual learning. Two inquiry continua and one model are offered to incorporate the key theoretical ideas and arguments of the thesis. It is argued that the model represents components of an interests-based sociocultural curriculum and pedagogy. A funds of knowledge approach has the potential to transform early childhood learning-and-teaching environments, and implement partnerships with families, communities (including the research community) and cultures authentically. Implications for teaching practice, teachers' professional learning, research and policy are discussed to recognise and strengthen both an inquiry focus in pedagogical relationships, and an awareness of funds of knowledge in early childhood education contexts.

The focus of this research is the spiritual experience of young children in early childhood educational settings. Spirituality is included in the New Zealand early childhood curriculum, Te Whariki, but is a relatively unarticulated aspect of educational practice. In order to find out how spirituality is supported in early childhood educational contexts this qualitative case study research took place in three early childhood settings: a Montessori casa, a private preschool and a Steiner (Waldorf) kindergarten. The methods used in the research included participant observation, interviews and focus groups. The teachers were asked to make a video about spirituality to reflect their own context and photographs were taken in each setting. The metaphor of spiritual landscape is used in this research. In this landscape everyday experience merged with the spiritual to form the concept of everyday spirituality. The cultural theories of everyday life supported a realisation that ordinary daily activity can become wonderful and mysterious when the spiritual dimension is realised. The themes that emerged from analysis of the case studies are conceptualised as transformative aspects of learning and relationships. They are aspects of everyday spirituality identified as spiritual withness; spiritual inbetweenness; and the spiritually elsewhere. Representing spiritual experience is challenging. The thesis is written in narrative form and contains core narratives as prose and poems. Using writing as a means of discovery made communicating spirituality through the medium of words a possibility. Spirituality is proposed to be an inclusive concept that affirms a sense of connection and this thesis found that all pedagogical practices in early childhood settings have the potential to include a spiritual aspect. In Aotearoa New Zealand many children lead their everyday lives in the context of an early childhood environment that includes teachers and parents as part of that community. This thesis argues that when everyday spirituality permeates early childhood contexts that all aspects of the curriculum are realised and the spiritual experience of everyone connected to that setting is supported.

The focus of this research is the spiritual experience of young children in early childhood educational settings. Spirituality is included in the New Zealand early childhood curriculum, Te Whariki, but is a relatively unarticulated aspect of educational practice. In order to find out how spirituality is supported in early childhood educational contexts this qualitative case study research took place in three early childhood settings: a Montessori casa, a private preschool and a Steiner (Waldorf) kindergarten. The methods used in the research included participant observation, interviews and focus groups. The teachers were asked to make a video about spirituality to reflect their own context and photographs were taken in each setting. The metaphor of spiritual landscape is used in this research. In this landscape everyday experience merged with the spiritual to form the concept of everyday spirituality. The cultural theories of everyday life supported a realisation that ordinary daily activity can become wonderful and mysterious when the spiritual dimension is realised. The themes that emerged from analysis of the case studies are conceptualised as transformative aspects of learning and relationships. They are aspects of everyday spirituality identified as spiritual withness; spiritual inbetweenness; and the spiritually elsewhere. Representing spiritual experience is challenging. The thesis is written in narrative form and contains core narratives as prose and poems. Using writing as a means of discovery made communicating spirituality through the medium of words a possibility. Spirituality is proposed to be an inclusive concept that affirms a sense of connection and this thesis found that all pedagogical practices in early childhood settings have the potential to include a spiritual aspect. In Aotearoa New Zealand many children lead their everyday lives in the context of an early childhood environment that includes teachers and parents as part of that community. This thesis argues that when everyday spirituality permeates early childhood contexts that all aspects of the curriculum are realised and the spiritual experience of everyone connected to that setting is supported.

The focus of this research is the spiritual experience of young children in early childhood educational settings. Spirituality is included in the New Zealand early childhood curriculum, Te Whariki, but is a relatively unarticulated aspect of educational practice. In order to find out how spirituality is supported in early childhood educational contexts this qualitative case study research took place in three early childhood settings: a Montessori casa, a private preschool and a Steiner (Waldorf) kindergarten. The methods used in the research included participant observation, interviews and focus groups. The teachers were asked to make a video about spirituality to reflect their own context and photographs were taken in each setting. The metaphor of spiritual landscape is used in this research. In this landscape everyday experience merged with the spiritual to form the concept of everyday spirituality. The cultural theories of everyday life supported a realisation that ordinary daily activity can become wonderful and mysterious when the spiritual dimension is realised. The themes that emerged from analysis of the case studies are conceptualised as transformative aspects of learning and relationships. They are aspects of everyday spirituality identified as spiritual withness; spiritual inbetweenness; and the spiritually elsewhere. Representing spiritual experience is challenging. The thesis is written in narrative form and contains core narratives as prose and poems. Using writing as a means of discovery made communicating spirituality through the medium of words a possibility. Spirituality is proposed to be an inclusive concept that affirms a sense of connection and this thesis found that all pedagogical practices in early childhood settings have the potential to include a spiritual aspect. In Aotearoa New Zealand many children lead their everyday lives in the context of an early childhood environment that includes teachers and parents as part of that community. This thesis argues that when everyday spirituality permeates early childhood contexts that all aspects of the curriculum are realised and the spiritual experience of everyone connected to that setting is supported.

This qualitative and interpretive study explores how young children experience humour and playfulness in their communication. Data were gathered in three early childhood education centres. The ethnographic method used was primarily participant observation, with the aid of a video camera and tape-recorder. Socio-cultural historical activity theory informs both the methodological paradigm of the research and the framework for data analysis. The research focuses on systems of interactions rather than individuals. The diversity and complexity in children's playful and humorous communication is illuminated by presenting 24 narrative-like "events" involving such communication. This presentation makes clear the dynamic qualities and artifact-mediated dialectical nature of playful and humorous communication activity. "Artifacts" include material and non-material tools, symbols, and semiotic signs (Wartofsky, 1979). Relationships between the roles, rules, and the community of children and teachers engaged in each event are discussed. Tensions and contradictions in these relationships (including children's playful subversion of adult rules) are explored. This thesis argues that humour, playfulness, and imagination are shared and distributed across groups of children. Thus children's imaginations, including their individual experiences, are dynamically shared with and connect the group. Playful and humorous communication involves words, sounds, gestures, posture, rhythm, and movement. At times the synchronous movements and speech of children having fun together are like a spontaneously improvised dance. Boundaries between children are blurred by the activity. The children become united by shared and distributed imagination in playful and humorous diversity. This study suggests that individual children in early childhood centres should be viewed as fundamentally connected to each other. Individuals exist in relation to others. Children's relationships with others, their environment, and artifacts are central to understanding children's experience of playful and humorous communication.

The use of information and communication technologies (ICT) in early childhood education (ECE) is controversial. Currently, ICT in ECE is experiencing a second wave of popularity. While many of the recurring debates exist around the use of technology in the education sector it would appear that ICT is here to stay. A distinguishing feature of the literature across both waves is a growing appreciation of the importance of pedagogy and the key role of the teacher. This thesis builds on this broad concept of pedagogy by investigating the growth of ICT in ECE. The aim of the study was to discover new insight and understanding of how parents‟, teachers‟ and children‟s perceptions of the use of ICT in ECE influence the surrounding practice. A mixed-method approach was undertaken with a sample group in three distinct phases in one geographical location in the greater Wellington region. The study adopted an interpretive framework to inform the research methodology and help explain the findings. The findings across the three phases show the multifaceted nature of ICT and the many layers that are required to ensure that it can be offered in an authentic and meaningful way in ECE. When this approach is not evident it constrains the integrated use of ICT and affects the quality of the programme offered. Factors that influence the level of quality include: (a) the role of teacher‟s beliefs and self-efficacy; (b) fluid conceptions of pedagogy; (c) the competing and co-existing drivers associated with the use of ICT in ECE; (d) the changing face of literacy; (e) barriers affecting the full integration; and (f) the implications of policy on practice. The thesis draws on the framework of an enabled and enacted ICT curriculum developed in the literature review, as a tool to indicate and understand the current state of the level of ICT integration in ECE centres. Overall the findings show that participating teachers have begun their ICT journey and are working towards the goal of offering an authentic and meaningful educational experience. Yet, the research shows that the many layers of support necessary to ensure teachers continue to move forward on this journey are not well understood. A failure to address these gaps may sadly lead to a “third wave” of ICT in which history repeats itself.