Research continues to suggest that young women experience body image concerns; nevertheless, the majority of this body image research has focused on white women, and the experiences of young Aboriginal women have typically been overlooked. When research has included Aboriginal women, it has generally been quantitative in nature (e.g., Gittelsohn et al., 1996; Marchessault, 2004; Story et al., 1995) and has highlighted body dissatisfaction that is equal to and even greater than that experienced by white women. Despite the alarming statistics suggesting that body image concerns are common among Aboriginal women, few researchers have engaged young Aboriginal women in qualitative research projects that seek to highlight their unique experiences. My previous research with young Aboriginal women (i.e., Fleming et al., 2006; McHugh & Kowalski, in press) are some of the first Canadian studies to have an exclusive focus on Aboriginal womens body image experiences. This research suggested that young Aboriginal womens body image experiences may not be as negative as previous quantitative research has suggested, but highlighted the need to work with young women to develop strategies for positively managing body image experiences. Therefore, the purpose of this research was to engage in a collaborative, school-based participatory action research (PAR) project in partnership with a local high school to provide young women, primarily young Aboriginal women, with an opportunity to manage their body image experiences in an effective manner.<p> Students, teachers, and staff of Nutana Collegiate participated in this project, which took place over a 10-month period from September 2006 to June 2007. All Nutana school members were welcomed to participate and many took part in the various action initiatives that were developed. A group of seven young Aboriginal women formed a core group of participants who were primarily responsible for the development and implementation of most action initiatives. A five phase PAR model, which was based on the work of Stringer and Genat (2004), was proposed as the methodological framework for this project. However, given the emergent and dynamic nature of PAR processes, and the unique features of the school community, the manner in which the project actually unfolded was quite different from the original plan. This project ultimately had two phases, the Relationship Building Phase and the Action Phase.<p> In an effort to develop relationships with school community members, during the Relationship Building phase I engaged in the three general processes of: familiarization, making connections, and giving back to the school. My commitment to these processes supported my initial goal to develop trusting relationships with community members, which subsequently formed a strong foundation for the development of effective and successful action initiatives. Eight action initiatives, which were represented by three themes, were developed and implemented as part of the Action phase. The three themes were: (1) Promoting Positive Body Image Experiences, (2) Self-Expression, and (3) Creating Awareness.<p> The development and implementation of action at various levels (i.e., individual, school, provincial, and national) was the most significant outcome of this research. The success and relevance of the various action initiatives was demonstrated by the words of the participants, the overall support of various school members, and the commitment of the core group to the goals of this PAR project. Although there were methodological challenges and considerations that needed to be navigated throughout this PAR project, findings from this research suggest that universities and local high schools can and should work together to develop school-based body image programs for young Aboriginal women. As well, and maybe most importantly, this research highlights the strength of using PAR methodologies when engaging young Aboriginal women in body image research.

Research continues to suggest that young women experience body image concerns; nevertheless, the majority of this body image research has focused on white women, and the experiences of young Aboriginal women have typically been overlooked. When research has included Aboriginal women, it has generally been quantitative in nature (e.g., Gittelsohn et al., 1996; Marchessault, 2004; Story et al., 1995) and has highlighted body dissatisfaction that is equal to and even greater than that experienced by white women. Despite the alarming statistics suggesting that body image concerns are common among Aboriginal women, few researchers have engaged young Aboriginal women in qualitative research projects that seek to highlight their unique experiences. My previous research with young Aboriginal women (i.e., Fleming et al., 2006; McHugh & Kowalski, in press) are some of the first Canadian studies to have an exclusive focus on Aboriginal womens body image experiences. This research suggested that young Aboriginal womens body image experiences may not be as negative as previous quantitative research has suggested, but highlighted the need to work with young women to develop strategies for positively managing body image experiences. Therefore, the purpose of this research was to engage in a collaborative, school-based participatory action research (PAR) project in partnership with a local high school to provide young women, primarily young Aboriginal women, with an opportunity to manage their body image experiences in an effective manner.<p> Students, teachers, and staff of Nutana Collegiate participated in this project, which took place over a 10-month period from September 2006 to June 2007. All Nutana school members were welcomed to participate and many took part in the various action initiatives that were developed. A group of seven young Aboriginal women formed a core group of participants who were primarily responsible for the development and implementation of most action initiatives. A five phase PAR model, which was based on the work of Stringer and Genat (2004), was proposed as the methodological framework for this project. However, given the emergent and dynamic nature of PAR processes, and the unique features of the school community, the manner in which the project actually unfolded was quite different from the original plan. This project ultimately had two phases, the Relationship Building Phase and the Action Phase.<p> In an effort to develop relationships with school community members, during the Relationship Building phase I engaged in the three general processes of: familiarization, making connections, and giving back to the school. My commitment to these processes supported my initial goal to develop trusting relationships with community members, which subsequently formed a strong foundation for the development of effective and successful action initiatives. Eight action initiatives, which were represented by three themes, were developed and implemented as part of the Action phase. The three themes were: (1) Promoting Positive Body Image Experiences, (2) Self-Expression, and (3) Creating Awareness.<p> The development and implementation of action at various levels (i.e., individual, school, provincial, and national) was the most significant outcome of this research. The success and relevance of the various action initiatives was demonstrated by the words of the participants, the overall support of various school members, and the commitment of the core group to the goals of this PAR project. Although there were methodological challenges and considerations that needed to be navigated throughout this PAR project, findings from this research suggest that universities and local high schools can and should work together to develop school-based body image programs for young Aboriginal women. As well, and maybe most importantly, this research highlights the strength of using PAR methodologies when engaging young Aboriginal women in body image research.

This participatory action research study evaluated whether, bringing people who have chronic pain together in collaborative learning communities can have an impact upon the way they manage their chronic pain. Participatory action research has been used with other patient groups, but not with people who have chronic pain. People who have chronic pain are often marginalised and restricted from playing a fuller role in society. In this thesis, I consider these processes to be indicators that people with chronic pain may be experiencing a form of social oppression. This justifies the use of participatory action research methods with this group, as these methods are intended to promote wellness and produce liberation from social oppression. A Dionysian inquiry was established in order to promote consciousness-raising among participants in learning communities. Three learning communities were initiated and two were sustained. Nine participants fully immersed in the learning communities. They reported feelings of liberation, identified ways in which their involvement in the learning community had caused them to change their attitudes and acted to improve their situation. This is my original contribution to knowledge, as this demonstrates that the generation of learning communities using PAR, with a Dionysian approach among people who have chronic pain is feasible. This has not been previously published in the literature. Three action cycles have been identified and are discussed in this thesis. These demonstrate the consciousness-raising and individual action that characterised transformation as a result of collaboration. In participatory action research, the production of an action cycle is viewed as the generation of new emergent knowledge, when viewed through the lens of critical theory. Although this knowledge is limited to the learning community and in this study is participant specific. Subsequent findings that emerge from this inquiry, identify that lived experience of chronic pain may be a product of civilised oppression, from which participants might become liberated using consciousness-raising techniques. These findings are significant, as the articulation of chronic pain as an oppressive force and the possible structures by which this is enacted, has seldom occurred in the literature. Without a discussion around oppression and pain and considering ways to raise awareness, people who experience chronic pain are unlikely to overcome these obstructions and attain empowerment.

Rural communities that depend on tourism for their economic well being, such as Barra de Valizas, Uruguay, rely on their social and ecological integrity to attract tourists to their communities. Peak tourist seasons and associated augmented consumption patterns can saturate the solid waste systems of these tourist destinations. Peak periods of waste production in these communities can lead to the degradation of ecological and social integrity, and can pose the threat of reduced tourist visitation rates and consequent downturns in the local economy. The degradation and worries for the local economy can generate awareness about the implications of increased waste production and can thus be a driver to develop waste reduction and diversion strategies. As part of developing this thesis, I implemented a case study of the waste management system in Barra de Valizas, Uruguay. The condition of interest in this study is communities that are economically dependent on tourism, have a small permanent resident population, experience peak periods of tourist visitation, and have difficulty managing their fluctuating waste system. This case study, founded in Participatory Action Research, identified waste system components and processes and determined some feasible improvements by way of iterative processes of research and action. Seven semi-structured interviews, 54 household structured interviews, four focus groups and community mapping were applied with diverse stakeholders to collaboratively develop and implement waste system improvement strategies. The implementation of these strategies elucidated upon waste system components, processes, linkages and general state. This research demonstrated that permanent residents of Barra de Valizas consume more packaged goods during the tourist season and as such produce, on average, four times more waste during the peak tourist season as compared to the off season. Peak periods of waste production, associated with the peak tourist visitation period, were found to saturate the local waste management system and weaken local social and ecological integrity. Research participants highlighted awareness building, improved waste containment, and waste diversion as key strategies for reducing this saturation. / Graduate / 0366 / rhianna@uvic.ca

Settlement patterns on the urban fringe can present a host of threats to sociopolitical and biophysical sustainability, at the personal, municipal, and ecosystem scale. Mexico City’s expansive growth has forced the region’s poorest inhabitants to the farthest margins in the neighboring State of Mexico, where they often live in conditions of personal hardship and settle in patterns that threaten the ecological health of environmentally sensitive areas. Following interviews with practitioners in three periurban municipalities in the Valley of Mexico, this report examines how local land use regulators interpret the vulnerabilities facing communities in their jurisdictions and presents a typology of vulnerabilities. The report explores the processes of politicization that produce and re-produce the vulnerabilities facing individuals, communities and ecosystems. Several concrete policy recommendations are made for incorporating holistic thinking about vulnerability into government decision-making, and resources are provided for further research. / text

Each of us has knowledge but it is not complete. When we come together to listen, we learn, we grow in understanding and we can analyze better the course that needs to be taken. One thing I learned over the past several years is that words and their interpretation have power. Grand Bayou community member This dissertation examines the question of change in the non-community people who have interacted or come into contact with the Grand Bayou Participatory Action Research (PAR) project. Who Changes?, a book on institutionalizing participation in development, raises the issu of "where is the change?" in a participatory project (Blackburn1998). Fischer (2000), Forester (1992), and Wildavsky (1979) indicate that a participatory process is beneficial to all stages of planning policy development, and analysis. However, planners, academics, and practitioners who work with high risk communities are often of different cultures, values, and lived experience than those of the community. Despite the best intentions of these professionals, these differences may at times cause a disconnect from or a dismissal of the community's knowledge, values or validity claims as the participatory process transpires. The outside experts often fail to learn from the local communities or use the community's expertise. The Grand Bayou Participatory Action Research (PAR) project, funded in part by a National Science Foundation (NSF) grant, investigated the viability of PAR in a post-disaster recovery project. The NSF report revealed that the community did gain agency and political effectiveness; the study and evaluation, however, did not focus on the outside collaborators and their change. Freirian and Habermasian theories of conscientization and critical hermeneutics would assume that those engaged with the project have changed in some way through their learning experience and that change may be emancipatory. The change builds on a core tenet of PAR in developing relational knowledge while honoring the other. This study used a case study methodology utilizing multiple sources of evidence to explore the answer to this question. A better understanding of the change in outside collaborators in a PAR project can be helpful in developing a more holistic participatory community planning process.

This PhD by project outlines research conducted in 2007 on the Thai Burma border, introducing social work education to Burmese health and community workers. In addition to experiencing physical and social upheaval, workers have little access to general education or training in relation to their work with refugees and displaced people. A request from the director of a Refugee Health Clinic to provide social work education for local workers led to my research question: How do I develop and teach a culturally relevant, cross cultural, sustainable social work curriculum for Burmese health and community workers on the Thai Burma border? The project consists of a product: three manuals of curriculum developed on the border and written for use by future visitors or locally trained workers, and an exegesis: an exploration of the research, methodology and a detailed analysis of my product in the context of the literature. The exegesis is organised around three main themes. First is the intersection of social work education and international social work, with a critique of colonialist impositions of Western social work in developing Asian countries. This section considers what constitutes relevant social work and social work education in this context. The second theme examines the researcher's attempts to suspend her assumptions and create a learning exchange through culturally sensitive social relationships that acknowledge and scrutinize power relations within the Burma border context. The final theme raises questions of critical pedagogy. Key differences in beliefs about educational purpose and approaches can be identified between Asia and the Western world. The project employed adult learning principles and explored the challenges of teaching critical thinking. Based on a participatory action research model, the curriculum design process attempted to be collaborative, inclusive and recursive. As a corollary, the project created a community of practice that continues to meet and work together towards social justice for migrants on the border, concepts that were not known to the participants prior to the training program. The project aimed to connect international social work education to social work's core missions of emancipation, human rights and activism on the Thai Burma border. The themes are transferable to other sites of social work in the Asia-Pacific region where social development precedes the practice and teaching of social work.

This thesis is about exploring possibilities for improving the situation of a rural community in the Philippines. The philosophy. theories and assumptions underlying are discussed. This research which fulfilled its primary intent of fostering change through action also served as a verification of the value and usefulness of a Participatory Systemic Action Research. The role of participation in an emancipatory process is highlighted. The research process, following the methodological framework of Soft Systems Methodology, is described. Based upon the experience of a participative research, a critique of the Soft Systems Methodology is forwarded. The emergent outcomes of the research are also discussed / University of Western Sydney

The purpose of this study was to explore Photovoice methodology, a relatively new and increasingly popular form of Participatory Action Research (PAR). Photovoice was examined in order to determine whether or not it might assist art educators in expanding access to the arts for people with Autism Spectrum Disorder (ASD). Photovoice has been used in a variety of fields to address a broad range of issues, however, few Photovoice projects have been conducted to investigate topics in art education. This study centered on the following questions: “What are the potential benefits of Photovoice?” and “How might Photovoice assist in the development of a more accessible art education program for people with autism?” For this study, I interviewed four individuals who had conceptualized, organized, and/or facilitated one or more Photovoice projects. Each was asked to discuss their research background as well as describe their interests and experience conducting Photovoice. Using content analysis to identify predominant themes encoded in the interview data, I compiled a set of codes and categories in order to highlight the most salient features of Photovoice from the perspective of the Participants. This data was then compared to “best practices” in art education. “Best practices” establish guidelines for the education of students with disabilities, including students with ASD. Analysis of the interview and “best practices” data revealed four themes: (a) The importance of planning and organization,(b) factoring in technical issues, (c) structuring participation, and (d) therapy vs. empowerment. Through the evaluation of these four themes, I formulated several key assertions to support the claim that Photovoice will not likely be incorporated into the “best practices” curriculum. However, Photovoice may still have a place in the art classroom as a means to inform and enrich practice on a small scale. / text

Aphasia impairs using and understanding language, and thus impacts on communication, identity and relationships. However, little research has investigated how people with aphasia understand friends and friendship. This Participatory Action Research (PAR) study explored how younger adults with aphasia experience friendship. Participants were 28 people with aphasia, some of whom were members of the Research Group. Data from 12 initial interviews in Phase 1 of the study led to a model of friendship and aphasia. This underpinned development of peer-led Friendship Events in Phase 2 of the study, after which 16 additional participants with aphasia were interviewed, contributing to elaboration of the model. Within the context of living with aphasia, which was central for all participants, eight inter-connected themes emerged. Friends could be anchors in a time of change and trusted stabilising influences while reconfiguring identity. Participants described the hard work of friendship, the place of communication in supporting friendship, and the challenge of equality within post-aphasia friendships. Time, humour and two-way flexibility were crucial in developing new kinds of friendship. Participants categorised a wide variety of relationships as friendship. These findings elucidate understandings of friendship loss and change as well as strategies to maintain friendship post-onset of aphasia. The study sheds new light on social connectedness and social support provided by friends, family and peers with aphasia. It emphasises the role of friendship in reconfiguring identity, and offers practical recommendations for harnessing the benefits of friends and friendship in life with aphasia. PAR methodology facilitated creation of accessible tools to support conversations and awareness-raising about friendship. The study highlights the strengths of relational methods for researching friendship and the transformative potential of doing PAR with marginalised groups such as people with aphasia.