This PhD capping paper is an accompaniment to three published books of poetry: Blood/Sugar, White Coins and Everything Broken Up Dances. Blood/Sugar and White Coins (hereafter B/S and WC) were both published by Arc Publications in the UK, in November 2009 and April 2015. Everything Broken Up Dances (EBUD) by Tupelo Press in the US, in December 2015. I situate these books within a poetics of desire, exploring the idea of the self in my work and how this relates to the self as other, or desiring of the other. I also consider the possibilities of fragmentation in relation to form and utterance. Significantly—though among others—I examine key texts by Georg Hegel, Judith Butler, Maurice Blanchot, Edmond Jabès and Jacques Lacan and examine their various theories on desire and the function of the self to evaluate poems from each of my own books, as discussed.

Migrant (1959-1960) and Poor.Old.Tired.Horse.(1962-1967) were two little magazines edited respectively by British poets Gael Turnbull and Ian Hamilton Finlay. This thesis aims to explore the magazines’ contributions to the diversification of British poetry in the 1960s, via their commitment to transnational exchange and publication of innovative poetries. My investigation is grounded on the premise that little magazines, as important but neglected socio-literary forms, provide a nuanced picture of literary history by revealing the shifting activities and associations between groups of writers and publishers. Drawing on Pierre Bourdieu and Pascale Casanova, I argue that Migrant and Poor.Old.Tired.Horse were exceptionally outward-looking publications bringing various kinds of poetic forms, both historical and contemporary, local and international, to new audiences, and creating literary networks in the process. A brief overview of the post-war British poetry scene up until 1967, and the role of little magazines within this period, will contextualize Turnbull’s and Finlay’s activities as editors and publishers. Migrant is examined as a documentation of Turnbull’s early years as a poet-publisher in Britain, Canada, and the US. I argue that Turnbull’s magazine is at once a manifestation of the literary friendships he forged, a negotiation of American poetic theories, and a formulation of a new British-American literary network. Identifying Charles Olson’s ‘Projective Verse’ manifesto as a particular influence on Turnbull, I examine aspects of Olson’s conceptualization of poetry as a dynamic process of unfolding in the content and ethos of Migrant. Finlay’s attitudes to internationalism and use of vernacular speech in poetry are compared to those of Hugh MacDiarmid to demonstrate that Poor.Old.Tired.Horse. emerged out of both a rejection and engagement with an older generation of Scottish writers. The content and organisation of the magazine, I argue, bear Finlay’s consideration of art as play. Drawing on Ludwig Wittgenstein’s positing of language as games, I examine the magazine as a series of playful procedures where a variety of formal experimentations were enacted.

I argue for the significance of the spatial and geographic in the criticism of elegy. Space and geography are important in elegy, I demonstrate, both as a strategy for ordering the emotion of grief into the practice of mourning, but also in terms of mapping the flexible, shifting distance between the dead and the elegist, inscribing memory, navigating a changed world of loss and absence, and providing a site for funeral rites. Elegy is often critically considered in socio-historical terms; by examining post-war elegy and grounding this analysis within the theories and methodology of the “spatial turn” of the second half of the twentieth century, I challenge critical narratives of shift and break within the tradition by illustrating a shared heritage of geographic tropes in Western elegy, as well as emphasise the particular inflections of place in individual narratives of mourning. I focus on two elegists in each chapter, examining how their geographic imaginations inflect sites of mourning with their specific encounters with death and grief. Each chapter is informed by human and cultural geography. My first chapter maps grounds of burial and recovery marked with the interplay of silence and voice in Tony Harrison’s V. and Seamus Heaney’s “Bog Queen” and “Station Island,” using J. B. Harley’s idea of “cartographies of silence.” I then use Nigel Thrift’s theories of modern mobility to navigate the inscriptive funereal mobilities in Amy Clampitt’s “A Procession at Candlemas” and Anne Carson’s Nox, emphasising the movement of the mourner in response to the stillness of death. My following chapter employs Doreen Massey’s ideas of space as simultaneous narratives to investigate architectural spaces in Douglas Dunn’s Elegies and Ted Hughes’s Birthday Letters, and illustrates the transformation of everyday buildings into monuments to loss and grief. Finally, I apply Yi-Fu Tuan’s formulation of place and mythic space to the border between life and death in the littoral topographies of Elizabeth Bishop’s “North Haven” and Sylvia Plath’s “Berck-Plage,” and the distinctive perspectives on death they embody. Each chapter emphasises precursors and continuities within the elegiac tradition as well as post-war engagements with history, memory, events of death, practices of mourning and commemoration, and the possibility of consolation evoked and ordered by the geographic imagination.

This thesis considers literary and critical reverberations of environment and place in order to reframe conceptions of what nature might mean for contemporary poetry. It attends to the timeframe of 1990 – present, assessing how developments in socio-political context and critical thought correspond or conflict with poetic responses. The interdisciplinary reach of the thesis brings together literary geography and ecocriticism, both of which established their roots during this period, putting conventional understandings of place and environment under pressure. The approach encourages a geographical attention to socio-cultural concerns whilst maintaining critical awareness of recent ecocritical focus on materiality, emphasising the potentially productive friction between cultural representation and physical reality. The thesis responds to earlier Romantic paradigms, granting marginalised contemporary poetry a stronger critical agency whilst still accepting the transformations and metamorphoses of literary convention. Taking a thematic approach, each chapter engages with key binaries found in environmental and geographical thinking to reveal how contemporary poetics unsettle and challenge such dualisms. The study looks at the work of twelve writers: Thomas A. Clark, John Burnside, Alec Finlay, Roy Fisher, Philip Gross, Barry MacSweeney, Robert Minhinnick, Alice Oswald, Frances Presley, Jo Shapcott and Zoë Skoulding. As a result, it compares and contrasts the poets’ engagements with the key threads in the thesis, suggesting that contemporary poetry of place and environment is united through its recognition of the paradox or gap between the material world and linguistic representation. Ultimately, the thesis concludes that contemporary poetry of environment and place is deliberately unstable, as it metamorphoses forms, modes and legacies, encouraging an understanding of such work as simultaneously responsive to and yet distinct from conventional paradigms of nature poetry.

This thesis adopts an interdisciplinary approach, drawing on literary, art historical and textual sources to examine how the act of looking, images, and artistic and textual creation are both dramatized and problematized in the works of the Gawain-poet: Pearl, Cleanness, Patience, and Sir Gawain and the Green Knight (with some discussion of St Erkenwald, a work often attributed to the same author). Analyzing in detail the texts and illustrations in the Gawain-manuscript (British Library, Cotton MS Nero A.x), the thesis argues that the poet weaves together classical and biblical narratives, along with exegetical and iconographic traditions, in shaping his distinctive reflections on the use and making of images, body and performance, in response to late fourteenth-century religious controversies. The thesis starts by tracing a network of ideas about gaze, sin, body and text through late-medieval biblical and mythographical texts and images. Working text-by-text through the poet’s oeuvre, it then discusses the use of Ovidian materials and the motif of metamorphosis in his complex meditation on ethical and specifically gendered practices of reading, writing and looking. It concludes by assessing the poet’s idea of poetic creation and his own role as a creative artist. In doing so, it suggests that the poet’s self-conscious artistry works together with a consistent emphasis on humility in human’s relations with the divine. The thesis contributes to a growing scholarly interest in the Gawain-illustrations, and a developing focus on visuality in studies of late-medieval devotional and literary works. By linking the analysis of classical/biblical intertexts, visual traditions and the manuscript’s own illustrated texts, it suggests a fresh area of study for the Gawain-poet and his milieux.

This thesis investigates the roles played by etymology in the work of three late modernist poet-critics: W. H. Auden, J. H. Prynne, and Paul Muldoon. The relationship between poetry and etymology has a long history, but the advent of modern linguistics at the beginning of the twentieth century brought about a change in this relationship. Structuralism developed a more comprehensive condemnation of the etymological fallacy – the view that historical forms and meanings are relevant to current ones - that both isolated etymology as an abstract field of study and undermined its scientific validity. One reaction to this state of affairs has been to re-evaluate etymological discourse itself as poetic or rhetorical. But it is the tension created by what Paula Blank has called 'the quasi-disciplinarity of etymological desire' that motivates Auden, Prynne, and Muldoon's concerns with linguistic historicity. Etymological poetry encourages, even necessitates, very close reading. While this thesis accepts the challenge to read arguably too closely, it also examines the limits of such an approach and its implications for the relationship between poetry and criticism. The first three chapters consider how Auden, Prynne, and Muldoon invoke etymologies in their own criticism, and how etymology affects the ways their poetry may be said to communicate. The second three develop these analyses into new interpretations of commonly debated aspects of their work: Auden's landscape poetry, Prynne's lyricism, and Muldoon's onomastics. It is argued that the fact of obsolescence is key to the etymological poetic; obsolete forms and meanings make poetry difficult, but in the process they intimate that a truer way of representing the world may be (re)discovered. All three poet-critics confront and absorb the consequences of etymological obscurity. Their preoccupation with the history of words is self-consciously and unavoidably pedantic, and it is this pedantry that plays the most significant role in the poetic power they accord to etymology.

In Romantic studies, Romanticism is regarded as a reaction against modernity, or more accurately, a self-critique of modernity. There have been critical debates over the nature of the preoccupation of the Romantics with the past and the natural world, whether such concern is an illustration of the reactionary tendency of Romanticism, or an aesthetic innovation of the Romantics. This study tries to approach this problem from the perspective of space. It draws from the spatial theory of Henri Lefebvre, discussed in the Production of Space, in which Lefebvre conceives a spatial history of modernity, and sees Romanticism as the cultural movement that took place at the threshold of the formation of abstract space. The poetry of three British Romantic writers, William Wordsworth, S. T. Coleridge and Joanna Baillie, is examined. This study analyses how the writers’ thinking and poetry writing are interactive with the formation of social space during the Romantic period. Their poetry embodies the lived experience of the time. The writers show an awareness of the performative aspect of poetry, that poetry is a kind of linguistic creation instead of mere representation, which can be used to appropriate the lived space of reality. This awareness is particular to these Romantic writers because their poetic tactics are socially contextualized. Poetry is their method, as well as manner of life, for confronting the unprecedented social changes brought by modernity. By using Merleau-Ponty’s phenomenology, an examination of the significance of the body and perception in Romantic poetry is also employed to show how, through the use of performative poetic language, the writers re-create their lived space so as to counter the dominance of abstract space.

This study argues for a more widely-conceived cultural sphere that allows the complex and multifarious interactions of both English and Dutch cultures in the early modern period to be explored more fully. My lenses are the works of John Milton and Andrew Marvell, and the relations that they and their work had with the United Provinces and its people. The thesis has a two-part structure. The first half introduces Dutch contexts, being a brief introduction to major areas of early modern Dutch culture, while the second shows how these contexts were influential on, and reflected by, Milton and Marvell. The first four chapters therefore consider areas that had an impact on England and its political and literary writers. These include, in Chapter I, stereotypes and first impressions of the Dutch Republic in English travelogues; representations of the Dutch in these works often surfaced in satirical work on the Dutch during the Anglo-Dutch Wars. Another concern is the literary milieu of the United Provinces, including print culture, literary circles, and ideas of educational reform. Other chapters in Part I discuss two highly influential aspects of Dutch religious life, Arminianism and toleration - both of which had repercussions for Protestantism in England - politics and trade, in particular works on Dutch republicanism and trade, in which England became the United Provinces’ greatest rival. Part II then explores Dutch culture, nation and stereotyping in Milton and Marvell. It demonstrates the far-reaching involvement of Dutch printing culture, especially visible in the publication history of Milton’s Defenses. It also interrogates literary similarities in the works of two Dutch authors, Constantijn Huygens and Joost van den Vondel, with Milton’s Paradise Lost and Marvell’s Upon Appleton House, respectively. The last two chapters identify traces of Dutch Arminianism and toleration in Milton’s Samson Agonistes, Marvell’s Remarks, and Rehearsal Transpros’d, part I and II; and compare versions of republicanism in Samson Agonistes and Vondel’s Samson, of Heilige Wraak, as well as discussing Anglo-Dutch rivalry in their works. This thesis demonstrates the deep and abiding importance of Anglo-Dutch relations to the works of two canonical English authors. Literary, intellectual and politico-religious exchange between England and the United Provinces was more entrenched than it has previously been portrayed.

This thesis proposes that astronomical ideas and forces structured the poetic, religious and philosophical imaginings of William Wordsworth and Samuel Taylor Coleridge. Despite the widespread scholarly predilection for interdisciplinary enquiry in the field of literature and science, no study has been undertaken to assess the impact and imaginative value of mathematics and astronomy upon Wordsworth and Coleridge. Indeed, it is assumed they had neither the resources available to access this knowledge, nor the capacity to grasp it fully. This is not the case. I update the paradigm that limits their familiarity with the physical sciences to the education they received at school and at Cambridge, centred principally on Euclid and Newton, by revealing their attentiveness to the new world views promulgated by William Herschel, William Rowan Hamilton, Pierre-Simon Laplace, and the mathematicians of Trinity College, Cambridge, including John Herschel, George Peacock, and George Biddell Airy, amongst others. The language of astronomy wielded a vital, analogical power for Wordsworth and Coleridge; it conditioned the diurnal rhythms of their thought as its governing dynamic. Critical processes were activated, at the level of form and content, with a mixture of cosmic metaphors and nineteenth-century discoveries (such as infra-red). Central models of Wordsworth’s and Coleridge’s literary and metaphysical inventions were indissociable from scientific counterparts upon which they mutually relied. These serve as touchstones for creative endeavour through which the mechanisms of their minds can be traced at work. Exploring the cosmological charge contained in the composition of their poems, and intricately patterned and pressed into their philosophical and spiritual creeds, stakes a return to the evidence of the Romantic imagination. The incorporation of astrophysical concepts into the moulds of Wordsworth’s and Coleridge’s constructions manifests an intelligent plurality and generosity which reveals the scientific valency of their convictions about, variously, the circumvolutions of memory and the idea of psychic return; textual revision, specifically the ways in which language risks becoming outmoded; prosody, balance, and the minute strictures modifying metrical weight; volubility as an axis of conversation and cognition; polarity as the reconciling tool of the imagination; and the perichoretic doctrine of the Holy Trinity. The ultimate purpose is to show that astronomy provided Wordsworth and Coleridge with a scaffold for thinking, an intellectual orrery which ordered artistic consciousness and which they never abandoned.

Blind's autonomous cosmopolitanism is in four distinct layers. The first layer is her unusual everyday family background in the transition from Jewish tradition to the life of European revolutionaries in the 1840s and exile in Britain. The second layer is Blind's mental and moral development under Friederike's care and educational guidance according to the German concept of Bildung. The third layer comes from Mazzini's challenge for Blind to critically evaluate her German cultural heritage and the moral danger in the well-intended German concept of self-cultivation. Blind derives the fourth layer of her autonomous cosmopolitanism from Darwin's theory of evolution and Buckle's argument for a scientific approach to history. Darwin's theory of evolution by natural selection postulates sexual autonomy of the individual organism as a pre-condition for evolution by natural selection. Buckle's argument for a scientific approach to the study of history extends this concept by observing that the variety of geographical conditions around the globe gives rise to a diversity of cultures. The concept of social evolution is then anchored in the nature of interdependence between the individual and her society as it changes over time. Overall, my argument is that Blind's contribution to Victorian cosmopolitanism is to write about controversial subjects and to transcend ideological polarizations. She does this by transferring socio-political topics from the public domain into the intimacy of making "an immediate sensuous contact" with the individual reader. Her aim is to touch her reader's heart and to trust in her reader's ability and social will to care rather than to teach her about the individual poet's particular ideas of what should be done to solve problems.