This dissertation explores the concept of the daimon within Hellenistic astrological theory and practice. It investigates how the daimon, as a cultural, philosophical and religious phenomenon, shaped the theory and practice of Hellenistic astrology; and, in turn, how Hellenistic astrology further developed, as well as mirrored and reinforced, concepts of the daimon in the Greco-Roman era and Late Antiquity. The concept of the daimon is complex and of multivalent significance: there are good daimons, bad daimons and even a personal guiding daimon popularised by Plato. This multivalency is also expressed within the theory and practice of astrology. Places in the astrological chart signify what is provided by good and bad daimons. The daimon's connection with fate is expressed in astrology through predictions of life expectancy, prosperity, happiness (in Greek, eudaimonia, 'having a good daimon') and character. The daimon, mostly via Plato, but with other influences as well, has an important link to lots and allotment; we find this link mirrored in astrological practice through the technique of lots, especially the Lots of Fortune and Daimon. The Neo-Platonist polymath Porphyry tries to find a personal daimon represented in the chart. The outline of the dissertation is as follows. Chapter 1 studies Plutarch's daimons compared with the personal daimon of a second-century CE astrologer, Vettius Valens. Chapters 2 and 3 investigate the good and bad daimon places within the chart, while exploring good and bad daimons in various Mediterranean cultures. Chapter 4 is a study of Porphyry's search for a personal daimon in the astrological birthchart. Chapters 5, 6 and 7 explore lots both from the view of Greek culture (especially Plato's conception) and their place within astrological practice. The last two chapters are detailed studies of four astrological lots: Fortune, Daemon, Eros and Necessity, their astrological links and their cultural connections.

This thesis will examine the regular magistrates sent to Roman Sicily during the years 132 to 70. Sicily, as the oldest and most regularized of the Roman provinciae, is ideal for such a study from a prosopographical perspective owing to the strength of the evidence which exists concerning it, stemming chiefly from the orations made by the orator Cicero, a former quaestor in the province, in the course of his prosecution of the governor Verres. This thesis examines these men in order to reveal the personnel involved in the province's government, the means which they employed so as to be able to carry out their duties, and the rules which governed their behavior. Through a study of the magistrates, their duties and activities during this period of the province's development, the necessity for ce1iain types of recognizable formal relationships will be made clear and their dependence on relationships such as those based on hospitium will be proven. In order to exercise their functions as magistrates and to fulfill their chief duty of ensuring the continued flow of grain from Sicily to Rome, the men sent to Sicily required these ties to the Sicilians both so as to support themselves in the province as well as to maintain the order which would allow for Rome to maximize her grain-acquiring potential

No description available.

No description available.

No description available.

No description available.

No description available.

No description available.

No description available.

No description available.