81 |
The united Irishmen and France: 1793-1806Burns, M. January 1975 (has links)
No description available.
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82 |
The social policy of the commonwealth and protectorate in IrelandBarnard, T. C. January 1972 (has links)
No description available.
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83 |
The origin and development of dominion status as a constitutional settlement in Ireland, 1920-1923Towey, T. January 1978 (has links)
No description available.
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84 |
Counter-insurgency and defence in Ireland 1790-1805Stoddart, P. J. January 1972 (has links)
No description available.
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85 |
Ireland and the English Ministers, 1707-16Hayton, D. W. January 1975 (has links)
No description available.
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86 |
Myths and Rituals: Unionist governance in the 1950sBarnes, Carol-Ann January 2008 (has links)
In commemorative practices there are a number of fundamental concerns: for memory itself - how is the past remembered and constructed,. what narrative is told and how accurate is it?; power - which events are remembered, whose history do they narrate and at what level?; the public I private distinction - to what degree do public narratives reflect private lived experiences?; continuity and change what is authentic and what is invented?; and the social setting - to what extent does commemoration reinforce or create identities, generate social cohesion within a group or exclude those who do not identify with the events commemorated? The study considers two government-sponsored commemorations; the Festival of Britain, 1951 and the Coronation of Queen Elizabeth II, 1953. The events are analysed within Paul Connerton's framework of myths and rituals: the Festival as narrating a myth and the Coronation as performing a ritual. Connerton's theory would suggest that although the authoritative tone of the Festival story appeared a more obvious exertion of power, its malleable, mythic character meant that it need not have been entirely believed and therefore, was as likely to be ignored as to be disputed. By contrast, the invariance encoded in the ritual of the Coronation ceremony operated at a more subliminal level. It is proposed that because this nonnegotiable aspect of ritual incorporated constitutional and religious characteristics, it operated more persuasively as a manifestation of power and authority and hence, was more forcefully challenged, particularly by those who considered themselves marginal to the existing social and constitutional order. Since a great deal of the 'Troubles literature' is premised on prevIous but somewhat limited considerations ofthis period as a time of political stagnation and wasted opportunity, it requires contemporary reassessment. Connerton's thesis provides an alternative and insightful perspective on this under researched period in Northern Ireland's history.
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87 |
Origins and career of roger casement with particular reference to the development of his interest in the rights of dependent ethnic groupsSawyer, R. M. January 1979 (has links)
No description available.
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88 |
Orangeism and Republicanism, 1948-1972: A Study of Two Ideologically Opposed Movements in Irish PoliticsChertkow, P. S. January 1974 (has links)
No description available.
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89 |
Protestant Society and Politics in Cork, 1812-1844D'Alton, I. G. January 1977 (has links)
No description available.
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90 |
The Politics of the Irish Land War, 1879-1882Bew, P. A. E. January 1974 (has links)
No description available.
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