Over the last century, people have questioned the ability of African American cultural knowledge to facilitate academic achievement among African American students. The cultural understandings of this group are often positioned as incompatible with the beliefs, practices and values that produce mainstream and school success. The spirituality of African Americans is a significant, yet often overlooked, component of African American culture and life. Through group interviews, in-depth interviews, personal narratives and participant observations, this dissertation explores the role of spirituality in the school experiences of African American female adolescents. Spirituality is defined as the conglomeration of beliefs, practices and values that connect an individual to an unseen force(s) and/or a non-material realm. Cognitive, behavioral and affective school outcomes are products of spiritual and personal development. Thus, this study pays particular attention to the processes and factors that cultivate the spiritual identities of this group. Family and religious organizations commonly initiate the spiritual awareness of African Americans. Lived experiences in contexts shaped by intersections of racism, sexism, classism and heterosexism facilitate their development of individualized spiritual self-understandings, expressions and practices. To privilege the perspectives of African American femaleix adolescents, Black feminist epistemology and critical youth studies guided this project’s design and methods of data collection and analysis. Additionally, this work builds upon the relational framework for the study of spirituality and religion in the lives of African Americans to explore this group’s spiritual development, understandings and school outcomes. This dissertation suggests that the theological perspectives of African American female adolescents directly impact their academic beliefs, behaviors, and school experiences. Understandings of God and employment of spiritual practices may act as protective factors that cultivate the educational resilience and academic self-confidence of this group. Additionally, African American female adolescents may employ spiritual beliefs to promote unity and build community on their school campus. / text

This dissertation is an effort to contribute to the knowledge base concerning reading instruction for adolescent students who speak African American Vernacular English (AAVE), as well as their acquisition of Standard English (SE), by focusing on language structure during a modified approach to guided reading (MGR). Emphasis was placed on teaching the eight inflectional morphemes in SE, as well as other literacy strategies to AAVE speaking students. This intervention hypothesized that the teaching and learning of inflectional morphemes, in particular, would increase SE literacy acquisition. The intervention utilized formative experiment methodology and a quasi-experimental time series design. Data sources and collection took several forms: a) KTEA II - reading (letter and word recognition and reading comprehension) and written language (written expression) (Kaufman & Kaufman, 2004); b) field reflections; c) student surveys; and d) video-taped MGR lessons. Informal assessments such as the Ekwall/Shanker Reading Inventory, 4th Edition (Shanker & Ekwall, 2000) were used to guide instruction for MGR lessons. The findings supported the hypothesis that instruction of inflectional morphemes in SE has a positive impact on reading, writing, and overall acquisition of SE among AAVE speaking students.

"The problem of this study is to trace the changes and the development of Negro education in rural Harrison County, Texas, from 1940-1950." --pg. 1

This qualitative study explored the experiences of African American students who attended Black segregated schools in a Houston community during the years 1935-1965. The purpose of this study was to give voice to the participants who were educated in a Black segregated school before integration. This research sought to understand students' experiences with segregated schooling through recollections from former students who were products of the school system in the community of Acres Homes in Houston. Furthermore, this research sought to give voice to these students in an effort to understand the role that these schools played in students' lives and the African American community as a whole. A purposive sample of five African American former students was interviewed. The data was analyzed using methods of narrative analysis. Findings generated using thematic analysis revealed three major themes present within and across the larger narratives that represented the experiences of segregated schooling: happiness, heritage, and hardship. Each major theme that emerged encompassed pertinent sub-themes. Twelve sub-themes in total emerged from the combined narratives. Within the Happiness theme emerged 1) enjoyable atmosphere, 2) personal success, 3) closeness, and 4) activities. Within the Heritage theme emerged 5) strong foundation, 6) good teachers, 7) respect for authority, and 8) self-reliance and ownership. Within the Hardship theme emerged 9) rural to urban living, 10) lack of resources, 11) segregation as a way of life, and 12) unfairness/colorism. In contrast to much of the extant literature, these participants' segregated schooling experiences proved to be fulfilling and served as basis for future advancements.

In the United States, a growing disparity exists between the racial composition of teachers and the students they teach. In 2006, 43.1% of K–12 public school students were reported as non-White—in 1990, 32.4% (U.S. Department of Education, 2008). Teachers, however, are predominantly White, 83.3% (U.S. Department of Education, 2007a). Exacerbating this disparity, it has been noted that fewer African Americans are choosing education as a profession (see, e.g., Irvine, 1989; Ladson-Billings, 1994). This growing disparity motivates a crucial question: Can White teachers be successful with “other people’s children” (Delpit, 1995)? This study explores this question by examining the life histories of four White mathematics teachers who have experienced success with other people’s children, specifically, with African American children. The purpose of the study was to better understand what led each of the participants to teach African American children, and what factors may have led to her or his success as a White teacher of African American students. A qualitative, collective case study methodology (Stake, 1995) was employed. Data were collected through semi-structured interviews and analyzed using an eclectic theoretical framework (Stinson, 2009) which included critical theory, critical race theory, and Whiteness studies. Analysis of the data revealed the participants incorporated into their own teaching many of the same characteristics of culturally relevant pedagogy identified by Ladson-Billings (1994). Nevertheless, three strategies were identified as being essential to the teachers’ success with African American students: (a) forming meaningful relationships with students, (b) engaging students in racial conversations, and (c) reflecting both individually and with colleagues. The findings suggest a need for “spaces” in which pre-service teachers, in-service teachers, and teacher educators can discuss and openly debate issues of race, and challenge racial hierarchies found in schools and society at large. The findings also suggest developing a sharp focus on multicultural anti-racist education in teacher preparation programs as well as incorporating it into professional development plans for in-service teachers. Moreover, the findings highlight a need for school districts to provide teachers with professional development in three “How to” areas: (a) build teacher–student relationships, (b) connect to the local community, and (c) develop as reflective practitioners.

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