M.A. (Afrikaans) / Guided by contemporary Afrikaans media, with specific reference to print 'media and television, this study aims to look at certain possible changes to one of the varieties of Afrikaans, known as Standard Afrikaans. Furthermore, it takes a historic and future glance at respectively the origin as well as possible restandardisation of this variety. While language manuals are consulted in the first instance, recent internet and newspaper articles reflect the current attitude of various coloured academics, journalists and writers toward a possible new standard that includes those varieties of Afrikaans that used to be stigmatized. Willemse (2011) suggests that a purposeful process of inclusion and expansion of Standard Afrikaans is necessary for the sake of the legitimisation by the greater majority of Afrikaans speakers. This study makes various suggestions to enrich this variety, without necessarily changing its level of formality. While the dissertation does not over-emphasise the sociopolitical influences on Standard Afrikaans, it does become obvious that politics and skin colour played a significant role in the establishment of written Afrikaans - especially Standard Afrikaans. In the past, the voice of coloured Afrikaans speakers was mostly absent in the standardisation process. Today, however, there are talks of closer cooperation between all of the relevant parties in the possible restandardisation process of Afrikaans. One of the most prominent role players in the standardisation, with specific reference to the possible future restandardisation of Afrikaans, is the media. This study, in other words, wants to look at the role contemporary Afrikaans can play in the restandardisation of Afrikaans by harmonizing different varieties.

Text in Afrikaans / Die term "Alternatiewe Afrikaans" is die afgelope dekade telkens gebruik in taalpolitieke publikasies, maar tot dusver is daar relatief min gedoen om die begrip te analiseer, om die "Alternatiewe Afrikaanse beweging" histories te kontekstualiseer, en om die "beweging" se taalpolitieke uitgangspunte en publ ikasies krities te evalueer as ideologiese teenpool vir Standaardafrikaans of "Establishment Afrikaans". Hierdie proefskrif poog om, na aanleiding van 'n analise van die politieke faktore rondom die opkoms en "kanoni sering" van Standaardafri kaans, die totstandkoming van (wit) Afrikanerhegemonie en die daarmee gepaardgaande breuk in die Afrikaanse taalgemeenskap, die ontstaan van die term "Alternatiewe Afrikaans" en die taalpolitieke "agenda" van die "Alternatiewe beweging" te ondersoek. In die eerste hoofstuk word die taalsosiologie en taalpolitiek as studieterreine ontleed en terme soos "politiek", "mag" en "ideologie" en die verskei e wyses waarop hull e met taa 1 in verband gebri ng kan word, word ondersoek. Die "Kritiese Linguistiek" word onder die loep geneem en die hegemoniemodel van Gramsci word bespreek as deelteoretiese raamwerk vir hierdie studie. In die tweede hoofstuk word die taalpolitiek van Standaardafrikaans bespreek aan die hand van die volgende temas: Afrikanernasionalisme en Afrikaans, die politisering en mitologisering van die ontstaansgeskiedenis van Afrikaans, en die Afrikaanse taalbewegings. Tel kens word "alternatiewe", ontmitologiserende beskouings teenoor "standaardbeskouings" van die temas gestel. Die ontsluiting van 'n alternatiewe hegemonie, verbind met die "Alternatiewe beweging" en "People's Education", word in hoofstuk 3 bespreek en die term "Alternatiewe Afrikaans" word ontleed. Daar word besin oor die "Alternatiewe beweging" as "taalbeweging". In die vierde hoofstuk word die ideologie van "bevryding" in 'n aantal tekste wat met "Alternatiewe Afrikaans" geassosieer word, geanaliseer aan die hand van verskeie tegnieke uit die kritiese diskoersanalise. Manipulatiewe en propagandistiese diskursiewe praktyke word uitgelig. Die "depolitisering" en "demokratisering" van Afrikaans word in die slothoofstuk bespreek. Daar word aangetoon dat "Alternatiewe Afrikaans" deur 'n duidelike polities-mobiliserende agenda onderle word, dat die varieteit 'n verpolitiseerde "ideologiese metalek" van Afrikaans is en uiteindelik 'n etiket is vir " 'n ideologie van bevryding" ten opsigte van die heersende hegemoniese strukture / During the past decade the term "Alternative Afrikaans" has frequently been used in publications on language politics. Until recently little has been done concerning the analysis of this term and the contextualisation of the "Alternative Afrikaans movement". The politico-linguistic premises and publications of the "Alternative movement", as an ideological opposition to Standard Afrikaans or "Establishment Afrikaans", have not yet been sufficiently and critically evaluated. The aim of this thesis is to investigate the origin of the term "Alternative Afrikaans" and the politico-linguistic "agenda" of the "Alternative movement", with analogical reference to the political factors surrounding the rise and "canonisation" of Standard Afrikaans, the establishment of (white) Afrikaner hegemony and the concomitant division within the Afrikaans language community. In the first chapter the sociology of language and language politics are discussed, and terms such as "politics", "power" and "ideology" and the various ways in which they may be connected with language, are examined. The field of "Critical Linguistics" and Gramsci's hegemonic model are discussed as partial theoretical frameworks for this study. In the second chapter the language politics of Standard Afrikaans is discussed on the basis of the following themes: Afrikaner Nationalism and Afrikaans, the politicisation and mythologising of the ontogenesis of Afrikaans, and the Afrikaans language movements. "Alternative", demythologising views, contrary to the "standard" views on these themes, are discussed. The develpment of an alternative hegemony, linked with the "Alternative movement" and "People's Education", is considered in chapter three and the term "Alternative Afrikaans" is analysed. The "Alternative movement" is analysed as "language movement". In chapter four the ideology of "liberation" in a number of texts associated with "Alternative Afrikaans" is analysed on the basis of various techniques used in critical discourse analysis. Manipulative and propagandistic discursive practices are highlighted. The "depoliticisation" and "democratisation" of Afrikaans are considered in the final chapter. It is argued that "Alternative Afrikaans" is based on a specific agenda of political mobilisation, that this variety is a politicised "ideological metalect" of Afrikaans and ultimately a "label" for an "ideology of liberation" with regard to the prevailing hegemonical structures / Afrikaans & Theory of Literature / D. Litt. et Phil. (Afrikaans)

Text in Afrikaans / Die term "Alternatiewe Afrikaans" is die afgelope dekade telkens gebruik in taalpolitieke publikasies, maar tot dusver is daar relatief min gedoen om die begrip te analiseer, om die "Alternatiewe Afrikaanse beweging" histories te kontekstualiseer, en om die "beweging" se taalpolitieke uitgangspunte en publ ikasies krities te evalueer as ideologiese teenpool vir Standaardafrikaans of "Establishment Afrikaans". Hierdie proefskrif poog om, na aanleiding van 'n analise van die politieke faktore rondom die opkoms en "kanoni sering" van Standaardafri kaans, die totstandkoming van (wit) Afrikanerhegemonie en die daarmee gepaardgaande breuk in die Afrikaanse taalgemeenskap, die ontstaan van die term "Alternatiewe Afrikaans" en die taalpolitieke "agenda" van die "Alternatiewe beweging" te ondersoek. In die eerste hoofstuk word die taalsosiologie en taalpolitiek as studieterreine ontleed en terme soos "politiek", "mag" en "ideologie" en die verskei e wyses waarop hull e met taa 1 in verband gebri ng kan word, word ondersoek. Die "Kritiese Linguistiek" word onder die loep geneem en die hegemoniemodel van Gramsci word bespreek as deelteoretiese raamwerk vir hierdie studie. In die tweede hoofstuk word die taalpolitiek van Standaardafrikaans bespreek aan die hand van die volgende temas: Afrikanernasionalisme en Afrikaans, die politisering en mitologisering van die ontstaansgeskiedenis van Afrikaans, en die Afrikaanse taalbewegings. Tel kens word "alternatiewe", ontmitologiserende beskouings teenoor "standaardbeskouings" van die temas gestel. Die ontsluiting van 'n alternatiewe hegemonie, verbind met die "Alternatiewe beweging" en "People's Education", word in hoofstuk 3 bespreek en die term "Alternatiewe Afrikaans" word ontleed. Daar word besin oor die "Alternatiewe beweging" as "taalbeweging". In die vierde hoofstuk word die ideologie van "bevryding" in 'n aantal tekste wat met "Alternatiewe Afrikaans" geassosieer word, geanaliseer aan die hand van verskeie tegnieke uit die kritiese diskoersanalise. Manipulatiewe en propagandistiese diskursiewe praktyke word uitgelig. Die "depolitisering" en "demokratisering" van Afrikaans word in die slothoofstuk bespreek. Daar word aangetoon dat "Alternatiewe Afrikaans" deur 'n duidelike polities-mobiliserende agenda onderle word, dat die varieteit 'n verpolitiseerde "ideologiese metalek" van Afrikaans is en uiteindelik 'n etiket is vir " 'n ideologie van bevryding" ten opsigte van die heersende hegemoniese strukture / During the past decade the term "Alternative Afrikaans" has frequently been used in publications on language politics. Until recently little has been done concerning the analysis of this term and the contextualisation of the "Alternative Afrikaans movement". The politico-linguistic premises and publications of the "Alternative movement", as an ideological opposition to Standard Afrikaans or "Establishment Afrikaans", have not yet been sufficiently and critically evaluated. The aim of this thesis is to investigate the origin of the term "Alternative Afrikaans" and the politico-linguistic "agenda" of the "Alternative movement", with analogical reference to the political factors surrounding the rise and "canonisation" of Standard Afrikaans, the establishment of (white) Afrikaner hegemony and the concomitant division within the Afrikaans language community. In the first chapter the sociology of language and language politics are discussed, and terms such as "politics", "power" and "ideology" and the various ways in which they may be connected with language, are examined. The field of "Critical Linguistics" and Gramsci's hegemonic model are discussed as partial theoretical frameworks for this study. In the second chapter the language politics of Standard Afrikaans is discussed on the basis of the following themes: Afrikaner Nationalism and Afrikaans, the politicisation and mythologising of the ontogenesis of Afrikaans, and the Afrikaans language movements. "Alternative", demythologising views, contrary to the "standard" views on these themes, are discussed. The develpment of an alternative hegemony, linked with the "Alternative movement" and "People's Education", is considered in chapter three and the term "Alternative Afrikaans" is analysed. The "Alternative movement" is analysed as "language movement". In chapter four the ideology of "liberation" in a number of texts associated with "Alternative Afrikaans" is analysed on the basis of various techniques used in critical discourse analysis. Manipulative and propagandistic discursive practices are highlighted. The "depoliticisation" and "democratisation" of Afrikaans are considered in the final chapter. It is argued that "Alternative Afrikaans" is based on a specific agenda of political mobilisation, that this variety is a politicised "ideological metalect" of Afrikaans and ultimately a "label" for an "ideology of liberation" with regard to the prevailing hegemonical structures / Afrikaans and Theory of Literature / D. Litt. et Phil. (Afrikaans)

Text in Afrikaans / In this dissertation the ideology behind the debate on the position of Standard Afrikaans in the new, multilinguistic South African dispensation with eleven official languages is examined from a psycholinguistic perspective. The study concentrates on how ideology and power played and are still playing a role in the formation of the variety Standard Afrikaans. The study points out how historical and present-day philosophical, social and language-political considerations influenced the natural development of Afrikaans by advancing it in respect of status on the one hand and prejudicing it in respect of lexicon and corpus on the other hand. The mutual bond of Afrikaans and English as Germanic languages and the inherently hybrid nature of Afrikaans are highlighted. The study points out the artificial role of Eurocentrism and the ideal of "pure language" on perceptions and myths about Afrikaans, as well as the historical influence of the European heritage on Afrikaner thinking and the direct influence thereof on the appropriation of Afrikaans as a symbol and product of an exclusive, ethnical group. Classical perceptions and myths in respect of the origin of Afrikaans and the status of creole languages as opposed to so-called "pure" languages are queried. With reference to the results of the research the author reflects on the possibility of a paradigmatic shift in respect of Standard Afrikaans in its present format. Actual Afrikaans ("aktuele Afrikaans") as a basis for a generally accepted standard language is presented as a new concept. The author reflects on the internal and external desirability of a new approach to Afrikaans as the stimulus behind the survival and acceptance of Afrikaans as an intranational and international language of, inter alia, science, technology, philosophy and social interaction. Scientific arguments in respect of language change, language influencing, language diffusion and language fusion are advanced in this respect. / In hierdie proefskrif word die ideologie agter die debat oor Standaardafrikaans se posisie in die nuwe, multilinguistiese Suid-Afrikaanse bestel met elf amptelike tale vanuit 'n psigolinguistiese perspektief ondersoek. Daar word gekonsentreer op hoe ideologie en mag 'n rol in die vorming van die varieteit Standaardafrikaans gespeel het, en dit steeds doen. Daar word aangetoon hoe historiese en hedendaagse filosofiese, maatskaplike en taalpolitiese oorwegings die natuurlike ontwikkeling van Afrikaans bemvloed het deur dit onder andere enersyds statusgewys te bevoordeel en andersyds leksikaal en korpusgewys te benadeel. Die gemeenskaplike band van Afrikaans en Engels as Germaanse tale en die inherente hibridiese aard van Afrikaans word uitgelig. Daar word gewys op die kunsmatige rol wat Eurosentrisme en die strewe na "taalsuiwerheid" in opvattinge en mites oor Afrikaans gehad het, asook op die historiese invloed van die Europese erfenis op Afrikanerdenke en die indirekte invloed daarvan op die toe-eiening van Afrikaans as simbool en produk van 'n eksklusiewe, etniese groepering. Klassieke opvattinge en mites oor die ontstaan van Afrikaans en die status van kreoolse tale vergeleke met sogenaamde "suiwer" tale word bevraagteken. Na aanleiding van navorsingsresultate word daar besin oor 'n moontlike paradigmaverskuiwing ten opsigte van Standaardafrikaans in die huidige gedaante daarvan. Aktuele Afrikaans as 'n basis vir 'n algemeen aanvaarbare standaardtaal word as nu we konsep aangebied. Daar word besin oor die inteme en eksteme wenslikheid van 'n nuwe benadering tot Afrikaans as die stukrag vir die voortbestaan en aanvaarding .van Afrikaans as 'n intranasionale en intemasionale taal van, onder andere, die wetenskap, tegnologie, filosofie en sosiale omgang. Hiervoor word wetenskaplike argumente. / Afrikaans / D.Lit. et Phil.(Afrikaans)

Text in Afrikaans / In this dissertation the ideology behind the debate on the position of Standard Afrikaans in the new, multilinguistic South African dispensation with eleven official languages is examined from a psycholinguistic perspective. The study concentrates on how ideology and power played and are still playing a role in the formation of the variety Standard Afrikaans. The study points out how historical and present-day philosophical, social and language-political considerations influenced the natural development of Afrikaans by advancing it in respect of status on the one hand and prejudicing it in respect of lexicon and corpus on the other hand. The mutual bond of Afrikaans and English as Germanic languages and the inherently hybrid nature of Afrikaans are highlighted. The study points out the artificial role of Eurocentrism and the ideal of "pure language" on perceptions and myths about Afrikaans, as well as the historical influence of the European heritage on Afrikaner thinking and the direct influence thereof on the appropriation of Afrikaans as a symbol and product of an exclusive, ethnical group. Classical perceptions and myths in respect of the origin of Afrikaans and the status of creole languages as opposed to so-called "pure" languages are queried. With reference to the results of the research the author reflects on the possibility of a paradigmatic shift in respect of Standard Afrikaans in its present format. Actual Afrikaans ("aktuele Afrikaans") as a basis for a generally accepted standard language is presented as a new concept. The author reflects on the internal and external desirability of a new approach to Afrikaans as the stimulus behind the survival and acceptance of Afrikaans as an intranational and international language of, inter alia, science, technology, philosophy and social interaction. Scientific arguments in respect of language change, language influencing, language diffusion and language fusion are advanced in this respect. / In hierdie proefskrif word die ideologie agter die debat oor Standaardafrikaans se posisie in die nuwe, multilinguistiese Suid-Afrikaanse bestel met elf amptelike tale vanuit 'n psigolinguistiese perspektief ondersoek. Daar word gekonsentreer op hoe ideologie en mag 'n rol in die vorming van die varieteit Standaardafrikaans gespeel het, en dit steeds doen. Daar word aangetoon hoe historiese en hedendaagse filosofiese, maatskaplike en taalpolitiese oorwegings die natuurlike ontwikkeling van Afrikaans bemvloed het deur dit onder andere enersyds statusgewys te bevoordeel en andersyds leksikaal en korpusgewys te benadeel. Die gemeenskaplike band van Afrikaans en Engels as Germaanse tale en die inherente hibridiese aard van Afrikaans word uitgelig. Daar word gewys op die kunsmatige rol wat Eurosentrisme en die strewe na "taalsuiwerheid" in opvattinge en mites oor Afrikaans gehad het, asook op die historiese invloed van die Europese erfenis op Afrikanerdenke en die indirekte invloed daarvan op die toe-eiening van Afrikaans as simbool en produk van 'n eksklusiewe, etniese groepering. Klassieke opvattinge en mites oor die ontstaan van Afrikaans en die status van kreoolse tale vergeleke met sogenaamde "suiwer" tale word bevraagteken. Na aanleiding van navorsingsresultate word daar besin oor 'n moontlike paradigmaverskuiwing ten opsigte van Standaardafrikaans in die huidige gedaante daarvan. Aktuele Afrikaans as 'n basis vir 'n algemeen aanvaarbare standaardtaal word as nu we konsep aangebied. Daar word besin oor die inteme en eksteme wenslikheid van 'n nuwe benadering tot Afrikaans as die stukrag vir die voortbestaan en aanvaarding .van Afrikaans as 'n intranasionale en intemasionale taal van, onder andere, die wetenskap, tegnologie, filosofie en sosiale omgang. Hiervoor word wetenskaplike argumente. / Afrikaans / D.Lit. et Phil.(Afrikaans)