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While forgiveness appears to be directly associated with treatment outcomes for alcohol problems, it may have indirect effects through mental health symptoms. We examined multiple dimensions of forgiveness: of self (ForSelf), of others (ForOthers), and by God (ByGod). Both ForSelf and ForOthers were strongly related to mental health at baseline (N = 157), whereas at 6 months, ForSelf was strongly related to mental health (N = 126). Longitudinally, baseline ForOthers predicted 6-month mental health symptoms. Forgiving oneself and others has implications for the mental health of alcoholics entering treatment.

This case reports the implementation of post-care patient interviews to determine whether or not patients received screening and brief intervention (when needed) for alcohol problems.

<p>In 1991, women from Dubagunta, Nellore District in the state of Andhra Pradesh forced the liquor traders to leave the area. This incident is believed to have been the origin of the Anti-Liquor Movement, which finally led to alcoholic beverages being prohibited in the state. The main participants in the early struggle were unprivileged, rural low-caste women. They were supported by voluntary organisations and later by politicians from the opposition parties.</p><p>The study presents an analysis of the process whereby the political and private endeavours of individuals were integrated into a broader social movement. It discusses discourses on gender and household relations in rural Andhra Pradesh and the involvement of urban activists as organisers, leaders and translators of the struggle. The attention is on how politicians, representatives of the state administration, and liquor traders either sided with the temperance movement or worked against it, and on the blurred boundary between 'friend' and 'foe'. It demonstrates how the media coverage and the gathering of participants in collective activities - such as demonstrations, meetings, sit-ins, and protest travelling - were vital for the formation of an 'imagined community' of protest.</p><p>The Anti-Liquor Movement of Andhra Pradesh is shaped by global processes. The Indian economy opened up to global market forces in the 1980s and at the same time local activists became involved in transnational debates on feminism, Gandhianism, and Marxism. Even so, as the study reveals, the movement as such was mainly confined to Andhra Pradesh.</p>

In 1991, women from Dubagunta, Nellore District in the state of Andhra Pradesh forced the liquor traders to leave the area. This incident is believed to have been the origin of the Anti-Liquor Movement, which finally led to alcoholic beverages being prohibited in the state. The main participants in the early struggle were unprivileged, rural low-caste women. They were supported by voluntary organisations and later by politicians from the opposition parties. The study presents an analysis of the process whereby the political and private endeavours of individuals were integrated into a broader social movement. It discusses discourses on gender and household relations in rural Andhra Pradesh and the involvement of urban activists as organisers, leaders and translators of the struggle. The attention is on how politicians, representatives of the state administration, and liquor traders either sided with the temperance movement or worked against it, and on the blurred boundary between 'friend' and 'foe'. It demonstrates how the media coverage and the gathering of participants in collective activities - such as demonstrations, meetings, sit-ins, and protest travelling - were vital for the formation of an 'imagined community' of protest. The Anti-Liquor Movement of Andhra Pradesh is shaped by global processes. The Indian economy opened up to global market forces in the 1980s and at the same time local activists became involved in transnational debates on feminism, Gandhianism, and Marxism. Even so, as the study reveals, the movement as such was mainly confined to Andhra Pradesh.

OBJECTIVES: Religiousness and spirituality have been shown to be beneficially associated with substance abuse, yet little is known regarding specific aspects thereof. Forgiveness has been shown to be associated with alcohol-related outcomes largely through better mental health. The indirect role of social support, broadly defined, has also been examined but little if any association has been detected. METHODS: Through cross-sectional multiple mediation analyses we examined 2 dimensions of social support, constructive social support and social undermining, as possible mediators of the forgiveness-alcohol outcome relationship. RESULTS: Among college students identified as likely to be hazardous or harmful drinkers (n=126; ♀=60%; white=85%), we found social undermining but not constructive social support, to play a role in the relationship between forgiveness and overall problems with alcohol, consumption, dependence symptoms, negative consequences of use, and risk for relapse. Further, such relationships were observed for forgiveness of self and feeling forgiven by God, but not forgiveness of others. CONCLUSIONS: Both forgiveness of self and feeling forgiven by God were individually associated with less perceived social undermining, which in turn was associated with fewer alcohol-related problems. In addition, in certain instances, direct associations between forgiveness and fewer alcohol-related problems remained. In sum, examining multidimensional social support provides clarity to its role in the forgiveness-addiction association and reinforces the importance of understanding the multidimensional nature of all variables under consideration when conducting forgiveness-based research.

Religiousness and spirituality are important to most Americans, and evidence suggests that they may contribute to both addiction and recovery. Forgiveness is a specific dimension of religiousness and spirituality that may enhance recovery, but the mechanism(s) through which it operates is unknown. We hypothesized that higher levels of forgiveness would be associated with higher levels of mental health and social support, which, in turn, would be associated with improved alcohol-related outcomes. Baseline and 6-month longitudinal data from a sample of 149 individuals with alcohol use disorders seeking outpatient substance abuse treatment were analyzed through multiple-mediation statistical techniques. While previous research has shown direct associations among forgiveness, alcohol-related outcomes, mental health, and social support, this study found that the direct associations between forgiveness and alcohol-related outcomes were no longer significant when mental health and social support were analyzed as mediator variables. At baseline, for each alcohol-related outcome measured (alcohol-related problems, percent heavy drinking days, percent days abstinent, and drinks per drinking day), mental health individually played a role in the relationship with both forgiveness of self and forgiveness of others, fully mediating or operating through an indirect-only pathway. For alcohol-related problems only, mental health fully mediated the relationship with forgiveness of self at follow-up and operated through an indirect-only pathway with forgiveness of others longitudinally. Social support and feeling forgiven by God were nonsignificant variables at baseline, follow-up, and longitudinally.

Forgiveness is argued to be highly relevant to problematic substance use, yet supportive empirical evidence is lacking. Findings are presented from a longitudinal study exploring the relationship between religiousness and spirituality (RS) variables and alcohol use disorders. We examined forgiveness of self (ForSelf), of others (ForOthers), and by God (ByGod), hypothesizing positive relationships with RS and negative relationships with alcohol use and consequences, at both baseline (N = 157) and six-month follow-up (N = 126). ForSelf scores were significantly lower than ForOthers and ByGod scores, and ForOthers scores increased modestly over time. ByGod was most consistently associated with other RS variables. ForSelf and ForOthers were associated with alcohol-related variables at both time points, and baseline ForSelf and ForOthers were associated with fewer drinking consequences at follow-up, but not after controlling for other pertinent variables. ForSelf may be most difficult to achieve and thus most important to recovery, thereby preventing full recovery and fostering relapses.

The development of multiple theoretical models and measures of impulsivity has led to inconsistent use of this term and disagreement regarding the most salient predictors of alcohol-related outcomes. The present study examined whether self-report and behavioral measures of impulsivity measure the same construct and how eight conceptually distinct facets of impulsivity relate to alcohol-related outcomes. Participants completed measures and tasks to assess alcohol use, alcohol problems, trait impulsivity, and behavioral impulsivity. The UPPS-P and behavioral measures of impulsivity were largely uncorrelated with each other. Negative urgency and alcohol use emerged as direct predictors of alcohol-related problems. Lack of premeditation demonstrated an indirect effect on alcohol-related problems. Results support previous research suggesting behavioral and self-report measures of impulsivity do not assess the same construct. Further, results suggest that negative urgency may be the most predictive of alcohol-related problems when accounting for self-report and behavioral components of impulsivity.